... historical community to see the legitimacy of his approach "despite a number of individual differences of opinion:'32 The ongoing refusal to translate TheAge ofExtremes was further buttressed by the political storm unleashed in France after the 1997 publication of Le Livre noir du communisme: Crimes, terreur...

... political community and civil war, even as they disagreed about what form the future republic should take. Each of the three revolutionaries gave greater or lesser place to the understanding of the social organism as such, which Sieyès had earlier already distinguished from social organization. The social...

...Souad Eddouada Abstract Over the last two decades, women leaders known as sulāliyāt from various parts of rural and semiurban Morocco, have been in the vanguard of local contestations over the privatization of communally held land. The stand taken by these rural women against neoliberal...

..., Bharati’s poetry is analyzed under three heads: the enthusiasm it manifests, its language and rhetoric, and its focus on nationalism and social reform. Part III describes the communicative technologies and the formation of Bharati’s public and then the colonial conjuncture in which his work encountered...

...Kristin Ross Notes on the 'Cellular Regime ofNationality' Kristin Ross Our Flag is the Flag ofthe Universal Republic When Marx wrote that what mattered most about the Paris Commune of 1871 was not any ideals it sought to realize but rather its own "working exis­ tence;' he underlined the extent...

... not belong.1 The child is then taught that waste must not merely be expelled from the body, but purged from the home, family, and civilized community. It must be expunged, buried, washed away, disposed of without a trace, separated from the senses and from feelings of pleasure or desire. The boundaries...

... on the acceptance of ikhtilaf. Only then will ikhtilafemerge as a constitutive dimension ofthe polity, as a condition ofshared collective life. From the outset, it seems important to assert that the perspectiveadopted here should not be perceived as a way ofsowing discord in the community, nor as a denial ofthe...

... environ­ ments. These two perspectives are not the same. It is one thing to describe how dietary laws set the Jewish community apart from its non-Jewish sur­ roundings andenhancecommunity solidarity. It is a verydifferentmatter to claim that these social effects are the law's telos or its primary aim...

... entertainers in Alexandria and Cairo and among the peripatetic Ḥalab community who live along the Nile basin in Egypt and the Sudan. 4 The umbrella terms Gypsies and Strangers are similarly vague, in that they encompass the Armenian Lom and the Levantine Dom, who speak Indo-European languages closely...

.... I will suggest some ofthe distinctive methodological challenges that these memoirs present. In that context, I will then offer a sample ofmy own recent efforts to produce a counter-history ofslavery as it was lived in one idiosyncratic eighteenth-century Pennsylvania community. By fusing archival...

... movement, which is all about solidarity and community, the creation ofnew societal structures: n If the political analogies about which Hardesty had expressed reservations justtwo weeksearlierforced Bartleby's plurality ofmeaninginto the "singular interpretations" expressed in "briefslogans; then here...

... in the capitalistAtlanticworld, but in a manner different from, and not necessarily congenial to, European revolutionary doctrines.7 When Guinea Sam Nightingale arrived in Boonville, he encountered one of theseEuropean revolutionary doctrines, German communism, brought to Missouri and elsewhere in the United States by refugees...

...figure 2. Bottle feeding of patient (close-up) from “Television-Linked Mental Health Mini-Community at Michigan Institute of Psychosynthesis,” World Journal of Psychosynthesis 2, no. 7 ( 1970 ): 29. ...

... of the independence of Africa: 2 This, of course, was a direct reference to the founding of the European Economic Community (EEC; today's EU) in the Rome Treaties signed on March 25, 1957, and to Ghana's independence from British rulejust weeks earlier on March 6, 1957. While the Declaration depicted 1957...

... punishmentto be an essential mechanism for expressing this civility and communicating this commit­ ment. The history of "jail, no bail" tells a different story. Civil Disobedience and Punishment in Theory and Practice Journalists, editorialists, politicians and commentators had good reasons for zeroing...

... to the Syrian desert-a relocation that would lead to the massacre ofa massive number ofArmenians. The Lausanne Treaty of 1923, which secured Turkey's independence as a sovereign nation-state, led to another wave ofpopulation movements: Greek Orthodox communities in Anatolia were "exchanged" by international...

... made 'Chinese' through a social process:'9 Although of­ ten deeply integrated into local communities, ethnic Chinese have long been constructed as "foreign" or "non-asli" (non-authentic, non-indigenous) , and their inclusion in the nation has remained tenuous.10 Continuing the racialization ofidentity...

..., MA : MIT Press , 1997 . Shannon Claude E. , and Weaver Warren . A Mathematical Theory of Communication . Urbana : University of Illinois Press , 1949 . Wiener Norbert . The Human Use of Human Beings: Cybernetics and Society . New York : Houghton Mifflin , 1950...

... in Indonesia’s Frontier: Problems of Externalities and the Future of Local and Indigenous Communities .” Land 8 , no. 4 ( 2019 ). doi.org/10.3390/land8040056 . Beckford George L. Persistent Poverty: Underdevelopment in Plantation Economies of the Third World . Kingston : University of West...