... in the 1970s. It puts Laroui in dialogue with other intellectual voices of this time to illustrate the originality of his call for the public role of historians of decolonization. The article also discusses Laroui’s political withdrawal in the next decade and his shift from Marxism to liberal state reformism...

... becomes personalized over the course of the twentieth century. I rely on Zaretsky’s accounts, including Political Freud , for the more historical portions of this article. 3 With only a couple years left to live, Freud eventually came around to Marxism. His original misgiving was, he suggested...

... capitalism feminism Marxism We cannot consider the question of the relationship of race to reproduction, or the relationship of both race and reproduction to capitalism, isolated from our current reproductive crisis. The June 2022 United States Supreme Court ruling in Dobbs v. Jackson Women’s Health...

... to the prospects for emancipatory politics. Copyright © 2020 by Duke University Press 2020 identity politics cultural studies race feminism Marxism In discussions of the vexed category “identity politics,” certain modes of explaining words are generally demanded, the first being definition. I...

... tradition began earlierthan Cedric J. Robinson suggested in his 1983 Black Marxism.10 W. E.B. Du Bois gestured toward this longer relationship when he discerned, among African American workers in the South during and after the Civil War, "one of the most extraordinary experiments of Marxism that the world...

... anticolonial Caribbean radicals, move into the future? Hall weaves into this question the sense that he and others had of a need to think beyond classical Marxism, which allowed them to view race and colonialism as autonomous systems rather than as simply the issue of class—the prospects of West Indies...

... subfields. Intellectual historians of heterodox thinking (e.g., poststructuralism, psychoanalysis, Marxism) describe the ideas, but rarely use those theories as starting points, methods, or frameworks for their own historical analysis. i . 11 History’s anti-theoretical preoccupation with empirical...

... University Press , 2006 . Roberts Dorothy . Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World . New York : Basic Books , 2022 . Robinson Cedric J. Black Marxism: The Making of the Black Radical Tradition . Chapel Hill...

... in a moment when Freudo-Marxism was still the cornerstone of our grand unified theory of unhappiness.For some in mediastudieseven the idea ofthe"anthropocene" already seems dated. The second disciplinary difference is probably more relevant.For nearly a decade I have been training, and practicing...

... anti­ Semitism was a rational extension of his anti-Marxism, because Marxists 119 A Tale of"Two Totalitarianisms" were supposedly Jews, and his unwillingness to distance himself from right-wingactivists eager to use his arguments to exonerate Hitler, swayed the debate in favor of Habermas and those who...

.... Perhaps the times neces­ sitated keeping Marxism at arm's length; whatever the case, it is an inapt appropriation of Marx's analysis of why ruling ideas succeed. A far more suggestive insight about why Orientalism enters new currents of thought, althoughSaiddoes not offer it, is that it becomes whatAdorno...

... Robinson argues in Black Marxism that, from the sixteenth to the nineteenth centuries, a radical tradition of insurgency against bondage cohered through enslaved people’s disparate practices of fugitivity, marronage, and revolt. These practices, according to Robinson, reveal a collective insistence...

..., it was surely Wilhelm Reich. Outside strictly psychoanalytic circles, the young Reich is best known for his attempts to bring together a certain version of Freud with a certain version of Marx to produce one of the earliest "Freudo-Marxisms:'A militant in the Social Democratic and then the Communist parties...

..., 899 ; Kathi Weeks, The Problem with Work:Feminism, Marxism,Antiwork Politics, and Postwork Imaginaries (2011) , 38-42; and Jason Read, The Micro-Politics of Capital: Marx and the Prehistory ofthe Present (2003) . 10. C. B. Macpherson, ThePolitical Theory ofPossessive lndividualism (1962) , 3. Eltis...

... completely diminished in our sense of what our true (as opposed to asserted)culturalidentity is. The fantastic explosion ofspecial­ ized and separatist knowledge is partly to blame: Afrocentrism, Eurocen­ trism, Occidentalism, feminism, Marxism, deconstructionism, etc:'15 This 86 HISTORY ofthe PRESENT...

... the intention ofthe individual author or historical sub­ ject. See Spivak, "Can the Subaltern Speak in Marxism and theInterpretation ofCulture, eds. Carey Nelson and Lawrence Grossberg (1988), 271-313; revised inA Critique of Postcolonial Reason: Toward a History ofthe Vanishing Present (1999), 198-311. 10...

... -tale- of-slavery/9553c3 5 5 - 9b50- 4572 - afea-d532b68387ab/. 8. Hartman, "Venus:' 12. 9. Ibid., 2. 10. Ibid., 3. 11. Gayatri Chakravorty Spivak, "Can the Subaltern Speak?" i n Marxism and the Interpretation ofCulture, ed. C . Nelson and L. Grossberg (1988) , 271-313. 12. Hartman, "Venus;' 3, 4. 13...

... impressive attempts to articulate feminism with poststructuralist Marxism, J.K. Gibson-Graham emphasize that construingglobalizingcapitalism as a unitary structure with an essential logic poses an obstacle for the women's movement.The com­ plexitythat Gibson-Grahamwish to underline is clearlyrevealed...

...? ” In Marxism and the Interpretation of Culture , edited by Nelson Carey and Grossberg Lawrence , 271 – 316 . Urbana : University of Illinois Press , 1988 . White Hayden . The Content of the Form: Narrative Discourse and Historical Representation . Baltimore : Johns Hopkins...

... . Robinson Cedric J. Black Marxism: The Making of the Black Radical Tradition . Rev. and updated 3rd ed. Chapel Hill : University of North Carolina Press , 2020 . Spillers Hortense . “ Mama’s Baby, Papa’s Maybe: An American Grammar Book .” Diacritics 17 , no. 2 ( 1987 ): 65 – 81...