Search Results for virgen

...Willis Knapp Jones La virgen frente a las candilejas … o el teatro guadalupano . By de Maria y Campos Armando . Mexico City , 1954 . Compañía de Ediciones Populares . Illustrations. Bibliography . Pp. 148 . Paper . Copyright 1957 by Duke University Press 1957 ...

...Charles L. Stansifer El Culto a la Virgen de los Ángeles (1824 – 1935): Una aproximación a la mentalidad religiosa en Costa Rica . By Zúñiga José Daniel Gil . Alajuela, Costa Rica : Museo Histórico Cultural, Juan Santamaría . 2004 . Photographs. Illustrations. Tables. Appendixes...

...William O. Autry Santa María Tonantzin, Virgen de Guadalupe: religiöse Kontinuität und Transformation in Mexiko . By Nebel Richard . Immensee : Neue Zeitschrift für Missions-wissenschaft , 1992 . Plates. Appendixes. Notes. Indexes . 372 pp. Cloth . Copyright 1994 by Duke...

...Hugh M. Hamill, Jr. El perenne milagro guadalupano. La virgen de Juan Diego . By Jaquez Jesús David . México , 1961 . Ediciones Botas . Illustrations. Appendix . Pp. 307 . Paper. Copyright 1964 by Duke University Press 1964 To extend what he calls “guadalup-anología...

... Regla de Ocha, las Reglas, Abakuá, and Regla de Ifá. Much attention is devoted to Santería (Regla de Ocha), with descriptions of its beliefs, rituals, and deities. The book’s main discussion is dedicated to la Virgen de la Caridad del Cobre, Cuba’s patron saint. González traces the history...

... by and for God” (p. 37) was the apt phrase. In immediate postconquest Chile, for example, this meant glorifying the miraculous virgins who made Spanish domination possible—the Virgen del Socorro, Virgen de la Merced, Virgen de las Nieves—and placing their images in the churches, convents, and monasteries...

... es (como en cierta forma la Virgen de Guadalupe también es para México) mucho más que una santa peruana. Por encima de las decisiones eclesiásticas de convertirla en Patrona de América, tiene en términos populares una inmensa can-tidad de devotos. Ocupa un honroso segundo lugar en el santoral de...

... altares—fue reproducida de los procesos de canonización por todos los biógrafos de la terciaria limeña: Siguióle a este suceso raro, el reuelar el Señor a una persona muy sierba suya la Corona de gloria, que tenía en el Cielo, en esta forma: Vio estando en éxtasis a la Virgen Rosa, que acompañada de...

.... Miller discovered that legendary tales predominated over traditional tales revealing that legend and religious belief were more integrated in the daily life of the informants. The incidents surrounding some of the religious narratives (like those of “La Virgen de Talpa” and “El Santo Niño de Plateros...

.... In the Wars of Independence the mestizo, the son of the Spanish conquistador and his Aztec mistress, mounted the horse he had inherited from his conqueror, and under the banner of the virgen morena , toppled the Spaniards from their seats of authority. Once more, the violence and cruelty which had...

... not learn definitely either the name of the first man who found gold in the vicinity of the strait, or the exact locality in which it was found.” 7 About a decade later some stranded sailors accidentally came upon gold at Cape Vírgenes, a promontory located on the southeastern tip of the Patagonian...

... of publication of Miguel Sánchez’s Imagen de la Virgen María . This was the first published account of the apparitions of our Lady of Guadalupe, which, together with the Virgin of Remedios, completed the construction of criollo identity. Both Franciscans and Jesuits followed a policy of deliberate and conscious...

... siglo xvi. Elementos arquitectónicos, by Guadalupe Avilez Moreno; Escultores españoles en el virreinato del Perú, by Emilio Harth-Terré; Marcos Guerra y el problema del escultor quiteño “Padre Carlos,” by José de Mesa and Teresa Gisbert; Esculturas de la Virgen de Guadalupe en Canarias. Tallas...

... a discussion covering the origins of the Guadalupan movement as it matured from the December 1531 apparitions of La Virgen to St. Juan Diego through the more than two centuries of “the spread of Guadalupe’s patronage” (p. 12), Matovina then turns his attention to the naming of the Virgin of Guadalupe...

... of the two previous plays. The fourth chapter is the strongest, though Pérez does not fully develop her argument. Here she examines Angela de Azevedo's Dicha y desdicha del juego y devoción de la Virgen (ca. 1640) (Pérez does not provide English translations of the titles of the plays she examines...

... were deported from the U.S. However, they have gained a life of their own and are now a political factor in their countries’ elections, given their endemic and socially disruptive characteristics. The debasing nature of these gangs is reflected in the two novels analyzed in the collection, La virgen...

... habit were believed to cure the sick and lame. Another female religious was counted on to wake the dead and commune with animals, and an image of the Virgen del Pueblito regularly sweated tears in one of the city’s churches. That Francisca could raise children from the dead and feed hungry beggars from...

... culture (Coyolxauhqui, La Malinche, La Vírgen de Guadalupe, La Llorona, and La Adelita) is particularly appealing and informative. Most problematic is Pedelty’s treatment of colonial musical practices, nineteenth-century musics, and twentieth-century art music. Although he constructs a complex mosaic...

... the cathedral of Mexico under the name of Fondo Estrada , a collection well known to Mexican colonialists. Craig Russell and Ricardo Miranda explore the cultural importance of the matins service for the Virgen de Guadalupe in eighteenth-century Mexico in terms of its structural dimensions and its relevance...

... rodeado de rosas profundamente rojas y con tallos rabiosamente verdes en un fondo blanquecino, y que muestra triunfal al mundo a la Señora de los mexicanos, la Virgen de Guadalupe. Otro orden discursivo en estos retablos es el que proyecta la emergencia de la nueva sociedad liberal. Los niños dioses como...