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satan

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Journal Article
Hispanic American Historical Review (2011) 91 (4): 750–752.
Published: 01 November 2011
...Robert M. Buffington Satan’s Playground: Mobsters and Movie Stars at America’s Greatest Gaming Resort . By Vanderwood Paul J. . Durham, NC : Duke University Press , 2010 . Photographs. Maps. Notes. Bibliography. Index . xii , 392 pp. Paper , $24.95 . Cloth , $89.95...
Journal Article
Hispanic American Historical Review (2017) 97 (1): 184–186.
Published: 01 February 2017
... shaped Pentecostalism along the way. Today, Chilean Pentecostalism empowers its poor adherents and recrafts their cultural status. Pentecostals create lifeworlds, or socially construct reality, using religious language, rituals, and practices. Pentecostals often talk about the “world,” Satan...
Journal Article
Hispanic American Historical Review (2007) 87 (4): 783–784.
Published: 01 November 2007
... in remarkably similar terms,” both out to combat “the satanization of the American continent” (p. 16). Since demons were the staple of sixteenth-century European literature, Cañizares-Esguerra has little problem sweeping every significant author and event of the period into his thesis, in an argument so packed...
Journal Article
Hispanic American Historical Review (1997) 77 (3): 513–514.
Published: 01 August 1997
... with Satan and of witchcraft were exceptional. The triangle composed of the priest, the cacique, and the hechicero provoked, continued, and finally subverted the idolatry trials. The priests used them as part of the repression against Indians who resisted the priests’ economic demands. The caciques...
Journal Article
Hispanic American Historical Review (1971) 51 (1): 220–221.
Published: 01 February 1971
... Christian truth,” ignored the reality of Satan, “a personal devil,” and “the terrifying thought of a human being cast into the lake of fire.” As against these false ministers, Wagner praises such church-building evangelicals as Washington Padilla, José Fajardo, the converted Catholic priest José María Rico...
Journal Article
Hispanic American Historical Review (1998) 78 (3): 509–510.
Published: 01 August 1998
... the earlier one and at least as important to changing rural ways of life. Unlike their precursors up to the 1620s, who construed huaca devotions as a rival “faith,” or at least a mind-set to be answered in its own terms, late visitadores considered Andean worship an incoherent hash of Satanic errors...
Journal Article
Hispanic American Historical Review (2005) 85 (1): 129–130.
Published: 01 February 2005
... Indians disagreed, they often were seen as puppets of Satan. The Jesuits were convinced that the Devil was everywhere in the New World, but particularly “in nature”—that is, away from eyes and ears of authority. The Jesuits had particular difficulty with Indians who resisted the European norm...
Journal Article
Hispanic American Historical Review (2016) 96 (3): 572–574.
Published: 01 August 2016
..., overcoming several shipwrecks, and he brought Yankee mechanics to instruct in the care and feeding of the machinery. Yet he also scuffled to raise money and to calm the fears of Mexican artisan spinners and weavers who saw their extinction in these dark satanic mills and who once seized Antuñano...
Journal Article
Hispanic American Historical Review (2016) 96 (3): 597–598.
Published: 01 August 2016
... Satan to pirates and disease—coexisted in uneasy tension. Copyright © 2016 by Duke University Press 2016 Colonizing Paradise: Landscape and Empire in the British West Indies . By Dillman Jefferson . Atlantic Crossings . Tuscaloosa : University of Alabama Press , 2015 . Maps. Figures...
Journal Article
Hispanic American Historical Review (2006) 86 (3): 639–640.
Published: 01 August 2006
... that Jesuit missionaries and early European religious held powerful conceptions of the devil. The Jesuits were “as convinced as [their founder] Loyola and early Christian authors that Satan as well as God were actively involved in human affairs” (p. 229). Just how these conceptions might have been changing...
Journal Article
Hispanic American Historical Review (2007) 87 (2): 386–387.
Published: 01 May 2007
... of ignorant rustics. In this transition, Mello e Souza argues, Portugal followed in the trail of changes taking place throughout Europe. Witchcraft went from dangerous Satanism to object of ridicule. While reconciling some of the contradictions found in the earlier dichotomization, this ridiculing functioned...
Journal Article
Hispanic American Historical Review (2020) 100 (1): 186–188.
Published: 01 February 2020
... panic” linked to “satanic festivals” supposedly carried out by “heavy metal culture” (especially at the Cráneo Metal IV festival in October 1992). Media discourse, political and religious speeches, and accounts by police authorities as well as activists allow Hernández Parra to criticize social...
Journal Article
Hispanic American Historical Review (2011) 91 (3): 574–576.
Published: 01 August 2011
... santos consulted by immigrants such as Tijuana’s Juan Soldado; Pedro Jaramillo in South Texas; Jesús Malverde, who is said to protect drug smugglers; and Guatemala’s San Simón. (He should be more careful in handling San Simón, who appears in many guises, some involving voodoo, witchcraft, and Satanic...
Journal Article
Hispanic American Historical Review (2006) 86 (3): 589–591.
Published: 01 August 2006
... an end to a plague by slaying Satan, and the Virgin Mary is taken in solemn procession to stop a tumultuous rainstorm or to bring one on. Santiago was said to have come to the aid of Hernando Cortés during his first major battle against the native peoples of early Mexico. But there were no sacred icons...
Journal Article
Hispanic American Historical Review (2012) 92 (2): 331–333.
Published: 01 May 2012
...Eric Van Young Vanderwood’s last published book was Satan’s Playground: Mobsters and Movie Stars at America’s Greatest Gaming Resort (Duke University Press, 2010, with a Spanish translation in progress). The great casino and resort at Agua Caliente figured heavily in the history of Tijuana...
Journal Article
Hispanic American Historical Review (2009) 89 (3): 524–526.
Published: 01 August 2009
... demonios de la doctrina un papel diferente al que se predica en los pulpitos. En beneficio de sus lectores debió remarcar la multitud de neófitos y la escasez y desconocimiento de los doctrineros, sobre todo cuando abandonaban las calles de los precarios centros urbanos. Es un nuevo Satán con el que...
Journal Article
Hispanic American Historical Review (2016) 96 (3): 481–515.
Published: 01 August 2016
... Mexica universe gallantly ruled by none other than Satan himself, who sits enthroned at the very top of both images. He is depicted as overly muscular, with serpents emerging from his head and open mouth. Smaller-scale devils flank the beast, offering foodstuffs and precious objects to the grotesquely...
FIGURES
Journal Article
Hispanic American Historical Review (2016) 96 (3): 415–419.
Published: 01 August 2016
... with individuals vomiting up liquid substances. In a later depiction by Fray Diego Valadés of the Mexica universe as ruled by Satan, we find similar vomit, though the context has changed: now idolatry is making one sick, in contrast to Sahagún's more ethnographic depiction of an indigenous rite. Idolatry...
Journal Article
Hispanic American Historical Review (2005) 85 (3): 417–448.
Published: 01 August 2005
... in this period, Indian idolatry was manifestly the work of Satan, while urban saints, on the other hand, were evidence of the successful rooting of Hispanic Catholicism in the viceroyalty of Peru. Scholars have commonly treated the Extirpation and the campaign for local saints as unrelated processes, without...
Journal Article
Hispanic American Historical Review (2011) 91 (4): 755–773.
Published: 01 November 2011
... de caja de guerra y voz de pregonero: Los bandos de buen gobierno de Mérida, Venezuela, 1770 1810, 698 Sarzynski, Sarah (R), 353 Satan s Playground: Mobsters and Movie Stars at America s Greatest Gaming Resort, by Paul J. Vanderwood, 750 Sater, William F. (R), 180 Schmidt- Nowara, Christopher (R...