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Journal Article
Hispanic American Historical Review (2024) 104 (3): 433–463.
Published: 01 August 2024
... racialized notions of social and political upheaval. This article therefore demonstrates how these views challenged orthodox interpretations of social revolution while exposing the obstacles to building internationalist solidarity among laboring classes in postimperial and postcolonial societies. kevana...
FIGURES
Journal Article
Hispanic American Historical Review (2006) 86 (1): 183–184.
Published: 01 February 2006
..., exclusive, and costly, as are the charges for medical care. Such tactics are self-defeating. Alternative therapeutics flourish because they are less expensive and because, historically, orthodox medicine has so often been crude and ineffective. The very illicitness of alternative medicines and the boldness...
Journal Article
Hispanic American Historical Review (1992) 72 (4): 612–613.
Published: 01 November 1992
... religions, orthodox doctors and scientists, social scientists, and members of international parapsychological and spiritualist communities. The main body of the book consists of “dialogues” on such topics as insanity, parapsychology, and psychic surgery, in which spiritists’ positions are juxtaposed...
Journal Article
Hispanic American Historical Review (1966) 46 (3): 304–305.
Published: 01 August 1966
... and such fragments of orthodox economics as suit his purpose or convenience. In the main he seems to be saying that orthodox economics is a subordinate and unimportant discipline, despite its demonstrated achievements in predicting and controlling economic phenomena such as unemployment and the trade cycle. He also...
Journal Article
Hispanic American Historical Review (1975) 55 (2): 350–354.
Published: 01 May 1975
...”) in this study that he ends up (because his model doesn’t involve the interstices) with a book whose equilibrium appears more imposed than inevitable. Let me explain a little more clearly what I am getting at. Classical, “orthodox” societies/situations are most classically described through “orthodox...
Journal Article
Hispanic American Historical Review (1983) 63 (3): 623–625.
Published: 01 August 1983
.... Religious practices, such as mass attendance, prayer, and first communion are measured, and possible relationships with sex, age, and social class of practitioners are examined. The questionnaires were formulated in such a way that the patterns of what the author perceives as “popular,” “orthodox...
Journal Article
Hispanic American Historical Review (1964) 44 (2): 262–263.
Published: 01 May 1964
... departure from orthodox preachments, Professor Hirschman holds that the development of countries with backward economies often can best and most quickly be achieved through a process to which he has given the name “reformmongering”—a name perhaps unwisely chosen in that the term “mongering” has a somewhat...
Journal Article
Hispanic American Historical Review (1977) 57 (1): 1–23.
Published: 01 February 1977
.... In economic matters, positivism was orthodox in monetary procedures but protectionistic for industry, calling for tariffs and statist controls. Politically, within a very conservative mold, it was reformist and progressive. Finally, positivism was nationalistic, and in its Gallic nature seemed less foreign...
Journal Article
Hispanic American Historical Review (1996) 76 (2): 366–367.
Published: 01 May 1996
... yet again in the early 1970s from the Catholic base community movement, from the evangélicos , and from the effects of shifts in the local economy from subsistence agriculture and plantation labor to cash cropping. More intimate contact with orthodox religion and the world economy weakened...
Journal Article
Hispanic American Historical Review (1995) 75 (2): 309–310.
Published: 01 May 1995
... of “annalesque, neo-Marxist, and dependency studies,” recent Peruvian historiography, and its “sociological school.” The volume’s brief conclusions underscore the poor fit between Peru’s fertile heterodox intellectual tradition and its rather orthodox application of liberal economic policies; between “imagining...
Journal Article
Hispanic American Historical Review (1993) 73 (1): 129–130.
Published: 01 February 1993
... of Argentine psychoanalysis is similar to that of other Latin countries, particularly Brazil and France. In these countries institutional control by the orthodox Freudian association (the APA in Argentina) was resented by younger analysts and the broader psychological community, and that resentment fed...
Journal Article
Hispanic American Historical Review (1971) 51 (1): 140–141.
Published: 01 February 1971
... “circumcision was generally observed as it is traditionally practiced among Jews,” or “rabbis and their sons-in-law are easily identifiable;” or statements to the effect that in the 1640s Mexican Judaizers could be compared “in a loose fashion” to today’s Orthodox, Conservative and Reform Jews, with Treviño de...
Journal Article
Hispanic American Historical Review (1998) 78 (3): 509–510.
Published: 01 August 1998
... University Press 1998 Kenneth Mills sets out to freshen the extensive literature on Peru’s “extirpation of idolatries” by treating orthodox and “idolatrous” religious practices as interpenetrating, coevolving traditions—in other words, by questioning the “self/other” boundary the sources presuppose. He...
Journal Article
Hispanic American Historical Review (1982) 62 (2): 304–306.
Published: 01 May 1982
... , 517 . Copyright 1982 by Duke University Press 1982 The leftist orientation of the young Rómulo Betancourt and his membership in the Communist party of Costa Rica are widely known, but the specifics of his differences with orthodox communism during these early years were never thoroughly...
Journal Article
Hispanic American Historical Review (1991) 71 (4): 859–860.
Published: 01 November 1991
... as Dean of Documents.” Furthermore, his lifelong devotion to Orthodox Judaism made him as admired for his religious teachings as for his scholarly works in history. Abe was born in Santa Ana, California, November 24, 1904, to Morris and Sarah (Hurwitz) Nasatir, Lithuanian Orthodox Jewish immigrants. After...
Journal Article
Hispanic American Historical Review (1966) 46 (3): 327–329.
Published: 01 August 1966
...Martin C. Needler The general picture that emerges is of an orthodox Communist party whose membership is pathetic in its numerical insignificance, its dumb loyalty to Moscow, its harassment by the government, and the absolute ineffectualness of its political activity. Associated with the party...
Journal Article
Hispanic American Historical Review (2010) 90 (3): 564–566.
Published: 01 August 2010
... administrations implemented largely orthodox policies of stabilization. The implication here is that Brazilian authorities were generally knowledgeable about the workings of both the international and domestic financial systems and therefore cannot be considered as mere lackeys of foreign banking and investment...
Journal Article
Hispanic American Historical Review (1972) 52 (3): 515–517.
Published: 01 August 1972
... should be subject to a special set of forces making them stagnation-prone. An alternative explanation for those five years of slow growth in Brazil is that they were due to an extended period of orthodox stabilization carried out by governments determined to control inflation and correct balance...
Journal Article
Hispanic American Historical Review (1972) 52 (1): 142–143.
Published: 01 February 1972
... historiographical critique of the official histories of the Revolution. It is outrageous but provocative, difficult to read but interesting, iconoclastic yet curiously orthodox. An engineer by profession, the younger González does not possess the supreme redeeming attributes of the non-professional historian...
Journal Article
Hispanic American Historical Review (2003) 83 (2): 425–426.
Published: 01 May 2003
... in 1974, the only rebels in it were religious converts—upwardly mobile K’iche’ Mayas rejecting their inebriated “idols behind altars” folk traditions for the more ascetic, orthodox Catholicism promoted by missionary priests like Falla himself, who is a Jesuit. Only four years later did the work acquire...
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