Skip Nav Destination
Close Modal
1-20 of 24
Search Results for crucifix
Follow your search
Access your saved searches in your account
Would you like to receive an alert when new items match your search?
1
Journal Article
Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present
Available to Purchase
Hispanic American Historical Review (2012) 92 (1): 175–176.
Published: 01 February 2012
...Juan Javier Pescador Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present . By Hughes Jennifer Scheper . New York : Oxford University Press , 2010 . Photographs. Illustrations. Notes. Bibliography. Index . xii , 312 . Paper...
View articletitled, Biography of a Mexican <span class="search-highlight">Crucifix</span>: Lived Religion and Local Faith from the Conquest to the Present
View
PDF
for article titled, Biography of a Mexican <span class="search-highlight">Crucifix</span>: Lived Religion and Local Faith from the Conquest to the Present
Journal Article
Moving Crucifixes in Modern Spain
Open Access
Hispanic American Historical Review (1993) 73 (4): 685.
Published: 01 November 1993
... war Spain. Copyright 1993 by Duke University Press 1993 Moving Crucifixes in Modern Spain . By Christian William A. Jr. Princeton : Princeton University Press , 1992 . Photographs. Illustrations. Maps. Tables. Figures. Appendix. Notes. Bibliography. Index . xi , 220 pp...
Journal Article
Hispanic American Historical Review (1996) 76 (4): 758–759.
Published: 01 November 1996
... by their communities for the retablos (paintings on flat boards), wooden altarpieces, bultos (freestanding sculptures), oil paintings, and crucifixes they produced. Santeros were in demand because the images they made “were not merely inert objects, for they served as focal points of sacred interpersonal relationships...
Journal Article
Building Yanhuitlan: Art, Politics, and Religion in the Mixteca Alta since 1500
Available to Purchase
Hispanic American Historical Review (2021) 101 (2): 307–308.
Published: 01 May 2021
..., Frassani traces the lives of processional sculptures, finely decorated wooden crucifixes and figures of archangels made during the colonial period. She analyzes the role that these objects play in shaping contemporary discourse on social memory and identity, observing that the shared cost of hosting...
Journal Article
El pensamiento politico hispanoamericano
Open Access
Hispanic American Historical Review (1969) 49 (4): 806–807.
Published: 01 November 1969
... freethinking even while protesting removal of the crucifixes from the halls of learning Some may be more surprised to find that Zorilla de San Martín, romantic poet-author of Taboré , writes competently on questions of international law and also defends eloquently the encyclical Rerum Novarum (1891) which...
Journal Article
Hispanic American Historical Review (1999) 79 (1): 144–145.
Published: 01 February 1999
... associated with domestic religious practices. Among other pious objects, these artifacts included figures and statues of saints, paintings, crucifixes, reliquaries, rosaries, and canvases, all mentioned in a sundry assortment of documents produced by both humble and prominent vecinos of the four selected...
Journal Article
Mexican Karismata: The Baroque Vocation of Francisca de los Ángeles, 1674-1744
Available to Purchase
Hispanic American Historical Review (2006) 86 (3): 599–600.
Published: 01 August 2006
... a meager batch of bread, or that she granted indulgences to crucifixes widely circulated among the laity — although certainly extraordinary — were well within the realm of the plausible in baroque Querétero. Although the book’s last chapter details the rise of a more sober and “rational” piety by century’s...
Journal Article
Marvels and Miracles in Late Colonial Mexico: Three Texts in Context Shrines and Miraculous Images: Religious Life in Mexico Before the Reforma
Available to Purchase
Hispanic American Historical Review (2012) 92 (3): 557–558.
Published: 01 August 2012
... members of Novohispanic society. The social and political meanings of how devotion to special icons developed, to whom they appealed, and how they were dealt with by religious and secular authorities throughout time find a niche in chapters dedicated to the veneration of the crucifix of Cristo Renovado...
View articletitled, Marvels and Miracles in Late Colonial Mexico: Three Texts in Context Shrines and Miraculous Images: Religious Life in Mexico Before the Reforma
View
PDF
for article titled, Marvels and Miracles in Late Colonial Mexico: Three Texts in Context Shrines and Miraculous Images: Religious Life in Mexico Before the Reforma
Journal Article
Sustaining the Divine in Mexico Tenochtitlan: Nahuas and Catholicism, 1523–1700
Available to Purchase
Hispanic American Historical Review (2019) 99 (4): 738–740.
Published: 01 November 2019
... Miguel, a servant in a convent whose desire for a crucifix of her own was met when mysterious men in white surprised her by delivering a life-size one, and María López, a chocolate seller who spearheaded a successful movement to have an abusive friar removed from San Josef. ...
Journal Article
Hispanic American Historical Review (1984) 64 (2): 399–401.
Published: 01 May 1984
... is a good measure of those for and against him on the eight-hour day and the land tax, reaction to his ending the death penalty, introducing divorce, and removing crucifixes from public hospitals can better be measured by looking at group outlooks that cut across class lines. Batlle was not elected...
View articletitled, Batlle, los estancieros y el imperio británico. Vol. 1: El Uruguay del novecientos; Vol. 2: Un diálogo difícil, 1903-1910; Vol. 3: El nacimiento del batllismo
View
PDF
for article titled, Batlle, los estancieros y el imperio británico. Vol. 1: El Uruguay del novecientos; Vol. 2: Un diálogo difícil, 1903-1910; Vol. 3: El nacimiento del batllismo
Journal Article
Indigenous Miracles: Nahua Authority in Colonial Mexico
Available to Purchase
Hispanic American Historical Review (2012) 92 (2): 364–366.
Published: 01 May 2012
... indigenous municipalities controlled construction of triumphal arches erected in the capital’s streets, while groups of indigenous men dressed as Roman centurions and as soldiers ( armados ) accompanied the crucifix or guarded representations of Christ’s tomb. Here indigenous voices speak eloquently about...
Journal Article
Passion Miracles and Indigenous Historical Memory in New Spain
Available to Purchase
Hispanic American Historical Review (2008) 88 (4): 607–638.
Published: 01 November 2008
... century. To Pope Pius IV (1559 – 66) they sent one in which Christ hangs on a stylized crucifix with its arms bent like the branches of a tree, surrounded by the symbols and instruments of his suffering. 18 By the 1580s and 1590s the cult of the Passion had become very popular among the indigenous...
Journal Article
Index to Volume 92
Available to Purchase
Hispanic American Historical Review (2012) 92 (4): 775–790.
Published: 01 November 2012
... régimen priísta frente a las clases medias, 1943 1964, 371 Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present, by Jennifer Scheper Hughes, 175 A biologia militante: O Museu Nacional, especialização científica, divulgação do conhecimento e práticas políticas...
Journal Article
Unveiling the Virgin: Maya Marianism on the Eve of the 1712 Tzeltal Revolt
Available to Purchase
Hispanic American Historical Review (2025) 105 (2): 201–232.
Published: 01 May 2025
...,” crucifixes made from maize stalks and pith. As William Taylor puts it, the Cristos de Caña “connected Christ's passage through birth, death, and resurrection to the regeneration of the sacred food plant, maize.” 89 Like the Cristos de Caña, the Virgin of Santa Marta's material substance had spiritual...
Journal Article
Hispanic American Historical Review (1991) 71 (4): 761–779.
Published: 01 November 1991
.... Anthony, St. Joseph, and St. Francis. Crucifixes were popular and so was the cult of the Virgin Mary. At the hour of their death, the hacendados showed a clear preference for burial in the chapel of the Franciscan monastery. (Only rarely did members of third orders request to be buried in a church other...
Journal Article
Hispanic American Historical Review (1972) 52 (4): 621–641.
Published: 01 November 1972
..., the shipowners and the masters had reached an agreement. We are not told what it was, but it seems that each vessel would keep its own booty, and that each captain would divide it among his crew. This agreement was put into writing in Las Palmas de Gran Canaria, and was sworn to by all before a crucifix...
Journal Article
Holy and Unholy Alliances: Clerical Participation in the Flow of Bullion from Brazil to Portugal during the Reign of Dom João V (1706-1750)
Available to Purchase
Hispanic American Historical Review (2000) 80 (4): 815–837.
Published: 01 November 2000
.... Religious gold objects listed on manifests for homeward-bound vessels from Brazil included gold crucifixes with gold chains (the most popular), gold crosses embedded with diamonds, gold boxes for breviaries, gold crosses with emeralds, gold veronicas (including a “veronica de São Bento”) with their gold...
FIGURES
View articletitled, Holy and Unholy Alliances: Clerical Participation in the Flow of Bullion from Brazil to Portugal during the Reign of Dom João V (1706-1750)
View
PDF
for article titled, Holy and Unholy Alliances: Clerical Participation in the Flow of Bullion from Brazil to Portugal during the Reign of Dom João V (1706-1750)
Journal Article
Hispanic American Historical Review (1993) 73 (2): 235–260.
Published: 01 May 1993
... of furnishings, adorned by a statue of a saint, a crucifix, or a picture of Jesus. In these photographs La Zacualpa’s housing appears to be reasonably good; certainly better than the galeras on other plantations. Few abuses on the plantations drew more criticism from social commentators than the tienda de...
Journal Article
Hispanic American Historical Review (1968) 48 (4): 561–585.
Published: 01 November 1968
... with the name of his preference for first place and gave the slip to the chancellor, who placed it in an urn carried by the secretary. The votes were emptied out onto a table arranged like an altar with a crucifix at its head and then counted. If there were the same number of votes as examiners, they were...
Journal Article
Immigrant Positioning in Twentieth-Century Mexico: Middle Easterners, Foreign Citizens, and Multiculturalism
Available to Purchase
Hispanic American Historical Review (2006) 86 (1): 61–92.
Published: 01 February 2006
.... People here [in Mexico] kissed their hands and garments, and on learning that they came from the East, would ask them for news of the family of Jesus Christ.” 21 The Raful family exchanged the rosaries and crucifixes they had brought for pens, thread, knives, and cloth, and they replaced the sales...
FIGURES
1
