Search Results for chilam

... of modern Maya research, published The Book of Chilam Balam of Chumayel in the Carnegie Institution of Washington series in 1933. The first scholarly edition of any of the Chilam Balam works, it was immediately recognized as a publication of immense erudition and value. The edition included the Maya text...

...Matthew Restall An Encounter of Two Worlds: The Book of Chilam Balam of Kaua . Translated and annotated by Bricker Victoria R. and Miram Helga-Maria . New Orleans : Middle American Research Institute,Tulane University , Publication 68 , 2002 . Illustrations. Tables. Figures...

...Ralph L. Roys The Book of the Jaguar Priest, a translation of the Book of Chilam Balam of Tizimin, with commentary . By Makemson Maud Worcester . ( New York : Henry Schuman , 1951 . Pp. xi , 238 . Buckram .) Copyright 1951 by Duke University Press 1951 ...

... and significance of the Book of Chilam Balam of Tizimin; and a very useful and well-conceived index. Edmonson’s translation is not only an invaluable resource that makes this work fully available to scholars in Maya studies, but also an exemplary demonstration of fine scholarship. The Book of Chilam Balam...

...Munro S. Edmonson The Codex Pérez and The Book of Chilam Balam of Maní . Translated and edited by Craine Eugene R. and Reindorp Reginald C. . Norman : University of Oklahoma Press , 1979 . Illustrations. Figures. Glyphs. Notes. Bibliography. Index . Pp. xxi , 207 . Cloth...

... manuscript known to us as The Book of Chilam Balam of Chumayel . This “world history” must once have been recorded in hieroglyphic script. But as a result of the destructive hostility of Spanish church officials toward such script, it was written down in alphabetic Yucatec Maya in the early colonial period...

...Owen Jones Christensen's translation of the Maya text in the Teabo Manuscript is precise and exact, which alone is admirable. He questions the hasty categorization of Maya religious texts as Chilam Balams, hidden books kept by the Maya and authored as collective documents that contain esoteric...

... with this hypothesis and its application for the earlier periods and other cultures in Mesoamerica. The supposed may cycle (approximately 256 years) is a serious scholarly misinterpretation by Munro Edmonson ( Heaven Born Mérida and Its Destiny: The Book of Chilam Balam of Chumayel , University of Texas Press, 1986...

... relationships. Chapter 4 discusses the relationship between land and history. The source is the Hunac Ceel epic in the Book of Chilam Balam of Chumayel, which covers ninth- and thirteenth-century Itza lineage events. The Chumayel narrator treats Yucatan as unpopulated prior to Itza arrival and attributes...

... of Chilam Balam written hurriedly in Spanish characters before the old learning should be utterly lost, the magnificently colored murals of Bonampak, the mythologic “Popol Vuh,” the paintings illustrating the undeciphered hieroglyphic texts of the three extant Maya codices, the investigations of modern...

... on sources that make reference to Mayapan, including Landa, the Relaciones geográficas , the books of Chilam Balam, and a number of lesser known writings. A documented examination of Mayapan history is included, as well as a series of extracts from the sources in English translation. These are full...

... assesses the correlation between the Mayan and Julian calendars. He also explores the implications of the Maya notation 1.5.5.0 and its proper place in the Dresden Venus table. Meredith Paxton studies the relationship between the Books of Chilam Balam and their linkage to the codices, and Dennis Tedlock...

... explicit by the profuse use of quotation marks. In this polyphonic poem, nevertheless, one voice is missing: that of the Indians. Although they are the true victims in the story Cardenal tells, the only Indian source used (a fragment of the Books of Chilam Balam , in canto 17) is strangely distanced...

... texts in the Books of Chilam Balam, colonial compilations of sacred history, myth, and prophecy successfully hidden from Spanish missionaries.42 Maya communities clearly found some Christian narratives to be useful additions to an open-ended and ever-evolving repertoire of storytelling meant...

.... Renato Rosaldo paints the sixth and final face—“The Legacy of Literature and Art.” The cultural and artistic reconnaissance runs the entire gamut from Popul-Vuh and The Books of Chilam, Balam to Octavio Paz and Carlos Fuentes. While the reader at times may become bogged down in unfamiliar names...

... more subtle. Apocalypticism was not a powerful concept among Mesoamericans until Western missionaries came to scare the bejeezus out of them with end-of-the-world sermons and art. The authors are also challenged to explain passages from the Maya Books of Chilam Balam that appear to foretell world...

..., and the colonial Books of Chilam Balam, becomes intimately connected to the birth and rebirth of the world and the sacrifice necessary in achieving such. Christenson posits that the world tree's significance in world renewal and its frequent depiction in cross-like form allowed for its close association...

... America supporting the claim that the Cathedral of Mérida was the first to be completed on the mainland. The book's subtitle, a quotation from the Chilam Balam of Tizimin, underscores the existence of a pre-Columbian settlement on the site of the cathedral. Bretos, however, does not focus so much...

... ), and letters from priests but also on religious texts from the Chilam Balam of Ixil, a collection of texts presumably written outside the control of the Catholic authorities by the Maya themselves. Images of saints, which played a central role in indigenous religiosity, do not appear as personal possessions...

... devotees to maintain Mayan understandings of the rationale for her sacred power. Third, the Mayas appear to have viewed Our Lady of Itzmal as a new Mayan divinity, whose apotheosis heralded a new era. The anonymous author of the Book of Chilam Balam of Chumayel used precontact imagery of new Mayan...