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Hispanic American Historical Review (1957) 37 (4): 540.
Published: 01 November 1957
...Donald C. Cutter The First California’s Chaplain. The Story of the Heroic Chaplain of the First California Volunteers During the Spanish American War . By McDevitt Brother V. Edmund F. S. C. Fresno, California , 1956 . Academy Library Guild . Illustrations. Bibliography . Pp. 259...
Hispanic American Historical Review (1968) 48 (3): 421–437.
Published: 01 August 1968
.... A chaplaincy was usually established by a testamentary legacy, an endowment to support a chaplain whose function was to celebrate or have celebrated masses for the soul of the founder. “It is difficult to classify chaplaincies completely and exactly, nothing concrete on the matter being found specifically...
Hispanic American Historical Review (2013) 93 (1): 67–98.
Published: 01 February 2013
... donates funds for construction, and another pays for the services and the officiating clergy, there will be three patrons. In such a case there will be three voices for the appointment of the parish priest or chaplain.” 7 Over the centuries popes and councils tried to keep such family or lay...
Hispanic American Historical Review (1972) 52 (2): 272–283.
Published: 01 May 1972
..., he added spiritual advantages to the temporal: he always took along with him at least one chaplain who worked among the Indians and converted many of them. Inasmuch as this interpretion of California geography was commonly held at the time, this part of Ortega’s lie could not be detected. Yet...
Hispanic American Historical Review (2001) 81 (1): 154–155.
Published: 01 February 2001
... of the patrons, founders, and chaplains is the theme of the third chapter. The lay chantry was normally a family affair. A parent would establish a chantry to provide for the ongoing support of a son who wished to enter the priesthood. These chantries would then be transferred among successive males...
Hispanic American Historical Review (2011) 91 (4): 633–663.
Published: 01 November 2011
... misas ), a popular type of pious donation; the endowment was to fund, in perpetuity, a chaplain charged with singing a specific number of annual masses on behalf of the souls of its benefactors. 74 To establish their rights and ability to provide for such a sacred benefice, the founders detailed...
Hispanic American Historical Review (1974) 54 (4): 742.
Published: 01 November 1974
... were sold as conservatives divested themselves of their worldly possessions. Into the maelstrom of the 1860s, 1870s, and 1880s came buyers like Adolph Sutro, Herbert Howe Bancroft (who bought a large number of pamphlets from Father Augustín Fischer, Maximillian’s personal chaplain), and Henry Ward...
Hispanic American Historical Review (1983) 63 (2): 418–419.
Published: 01 May 1983
.... Illustrations . Pp. 133 . Cloth. $25.00 . Copyright 1983 by Duke University Press 1983 In central and east Texas in 1721 it rained buckets. And bachiller don Juan Antonio de la Peña, chaplain and chronicler of the Marqués de San Miguel de Aguayo’s recolonizing enterprise, was there to record every...
Hispanic American Historical Review (1975) 55 (2): 177–199.
Published: 01 May 1975
... slave communities is nonexistent. Data for such research are difficult to come by. Sources hitherto unexamined are the records of haciendas owned by religious institutions. These institutions maintained permanent chaplains and churches for their slave communities and so kept baptismal and burial records...
Hispanic American Historical Review (1972) 52 (4): 722–723.
Published: 01 November 1972
... of well-known landmarks, political oddities, and commercial advantages, his work is a placer for scholars. This book occasionally meets both criteria. Charles Samuel Stewart (1795-1870) was navy chaplain for the first around-the-world cruise by a United States warship. Nearly daily throughout...
Hispanic American Historical Review (1974) 54 (4): 567–602.
Published: 01 November 1974
... chaplain could not celebrate the Novena without permission of the parish priest, VOTRB, Compromisso (1820) fol. 45. Cf. Documentos Históricos da Biblioteca Nacional do Rio de Janeiro , 91 (1951), 252-254. 49 VOTRB, Compromisso (1820) cap. 14. 48 APB, vol. 85, fol. 161-162; vol. 91, fol...
Hispanic American Historical Review (1962) 42 (4): 634.
Published: 01 November 1962
... reached the climax of his civil service career as head of the “cabinet” of the Ministry of Foreign Affairs. Throughout he held on to his Orthodox religion, taking advantage of passing naval chaplains for the administration of the sacraments for himself and his family. ...
Hispanic American Historical Review (1970) 50 (2): 392–393.
Published: 01 May 1970
...Robert H. Dix Revolutionary Writings . By Torres Camilo . New York , 1969 . Herder and Herder . Bibliography . Pp. 207 . $4.95 . Copyright 1970 by Duke University Press 1970 Camilo Torres, priest, sociologist trained at Louvain, former chaplain of Bogotá’s National...
Hispanic American Historical Review (1988) 68 (4): 823.
Published: 01 November 1988
... The author studies the social structure of the secular clergy of sixteenth-century Mexico under the headings of high clergy, parish priests, chaplains, career patterns, careers outside the church, secular clergy at the bar, and social and ethnic origins. He has done a service to the study of the church...
Hispanic American Historical Review (1986) 66 (2): 380–381.
Published: 01 May 1986
...?) are outstanding. Unfortunately, more than half of the missionaries who came to Belize in those years soon sickened and died or were forced to leave due to illness. Using information from archival manuscripts in England and Belize, Johnson reveals church activities in British Honduras from the first chaplain...
Hispanic American Historical Review (1965) 45 (2): 306–307.
Published: 01 May 1965
... to the lives of the barbarian Indians. Seven accounts are presented in sequence with a brief introduction for each: 1) The chronicle of Mercedarian secular Juan Díaz, who acted as chaplain of Juan de Grijalva’s precursory expedition to the Mexican mainland in 1518; 2) the account of prominent Cortesian...
Hispanic American Historical Review (1969) 49 (3): 575–576.
Published: 01 August 1969
..., compelled Venezuelan officials to negotiate under the threat of force. The incident violated the nation’s sovereignty and, in Bolívar’s absence, exposed the weakness of its diplomacy. Fortique views the diary of this mission—recorded by a young naval chaplain, John N. Hambleton—as singularly offensive...
Hispanic American Historical Review (1970) 50 (4): 682–692.
Published: 01 November 1970
... Mass not only in the presidio chapel but also every solemn and Sunday Mass in the nearby mission church. 48 After requesting in vain a chaplain for the presidio of Monterey, he still attended Mass in the presidio chapel. But he refused to attend the celebrations at Carmel in protest at the failure...
Hispanic American Historical Review (1996) 76 (4): 776–777.
Published: 01 November 1996
... on the Mican mopohua , the Nahuatl narrative published in 1649 by Luis Lasso de la Vega, the chaplain at Tepeyac, but written, so they argue, by Antonio Valeriano, the famous colegial of Santa Cruz Tlatelolco. On this text Poole employs his knowledge of Nahuatl to assert that it is written in standard church...
Hispanic American Historical Review (1964) 44 (2): 280–281.
Published: 01 May 1964
...., (17751-1821), who became chaplain general of the Liberating Army, has more significance for the period of Independence than the previous two. As a religious, military, and political leader in the critical years from 1813 to 1819 in Venezuela and Colombia, Mariño stood high in the councils...