...Jude Hayward-Jansen Situating itself in the crosshairs of critical whiteness studies, queer studies, and Black studies, this essay considers the literary production of the (poor) white trash subject in the intersection of two moments of racial upheaval—the civil rights era of the US South...

... trust in God and expect that these accursed people will disappear with the growth of the missions. The abominable vice will be eliminated to the extent that the Catholic faith and all the other virtues are firmly implanted there, for the glory of God and the benefit of those poor ignorants.” I argue...

... an array of transits, elusions, and exit strategies so often denied to the subjects whose bodies, trajectories, and affective lives are policed by the regulatory cultural and institutional forces endemic to heteronormative biocapitalism, particularly poor and marginalized women. Drawing on recent...

... as an infrastructure of oppression upheld in part by the dominant narrative that people of color, poor people, and queer people are “dangerous” (to the white-capitalist-heteropatriarchy), it is critical to examine the visual language of criminalizing queerness and to further consider the work of artists grappling...

...Kim Emery B o o k s i n B r i e f WE ARE IMPLICATED : QUEER STUDIES UNINTERROGATED ELITISM Kim Emery Poor Queer Studies: Confronting Elitism in the University Matt Brim Durham, NC: Duke University Press, 2020. xi + 247 pp. Poor Queer Studies confronts readers with an uncomfortable reality...

..., dyke (all terms used in Rodriguez’s published short stories), as well as poor or working class, and also immigrant. Revealing the relevance of Rodriguez’s writing, queer studies scholars such as Jack Halberstam and Eithne Luibheid discuss Rodriguez’s narratives of “female masculinity...

... constituted the “ingenuity of living” that being poor and disabled required—and was precisely what horrified eugenicists most. 12 Yet reading against the grain of historical eugenicist texts is not an act of reclamation: the horrors of eugenics are not queer or crip, and the coerced subjects of eugenic...

... the Fenway, at that time a primarily residential neighborhood occupied by seniors, students, queers, and aging hippie refugees from the 1960s. My suburban, middle- class upbringing had warned me about life in the naked city. The messages I had heard about poor people...

... of homosexuality within the neoliberal state that the marriage equal- ity movement produced and exploited for its own ends. Yet austerity, privatization, joblessness, and the wealth stripping of poor, working-class, and lower-middle- 152 GLQ: A JOURNAL OF LESBIAN AND GAY STUDIES class Black and racialized...

... poor Black and brown folks (not our community ) a discursive separation that, Beam shows, continues to guide queer politics in Chicago today. Throughout, Beam reveals how nonprofits work biopolitically with the penal state to cleave populations into worthy subjects (the AIDS victim, gay homeless...

... movements of the mid-­twentieth century, we have seen a new form of power that affirms racial- ized, gendered, and sexualized difference yet levies death and destruction to poor, racialized, sexually “deviant” populations. In this era, we see subjects with access to capital...

... poor or working class is central. This is reflected in popular Philippine discourse where tomboys are often inscribed as poor, work- ing class, unemployed, or working in low-pay service-industry positions as bus conductors, security guards, factory workers, or overseas...

... imperialism: “These photographs are the direct descendants of beefcake [muscular male nude] photos of regular, poor men from the 1940s onward. Nobody would turn down being adored by somebody they respected, and the gay photographer/poor straight guy dynamic is a tried and true...

... “the individual’s participation” in capitalist production during a visit to the market on Rutgers Street, where he perceives the creation of a new poor who are made to appear seamlessly within the cycle of production and consumption. As he moves through the market, James notes that “the wants...

...- tasies, mistruths, or misunderstandings that circulate around a place as it is con- ceived by outsiders. Makgano Mamabolo describes this tension: “People want to essentialize Africa: Africa is poor, Africa is sick, Africa is weak, poor Africa. Now you have a new narrative...

...- tasies, mistruths, or misunderstandings that circulate around a place as it is con- ceived by outsiders. Makgano Mamabolo describes this tension: “People want to essentialize Africa: Africa is poor, Africa is sick, Africa is weak, poor Africa. Now you have a new narrative...

... Deborah , 225 – 52 . Santa Fe, NM : School of American Research Press . Das Veena . 2011 . “ State, Citizenship, and the Urban Poor .” Citizenship Studies 15 , nos. 3–4 : 319 – 33 . Das Veena . 2016 . “ Aesthetic Emotion: Fleeting Moments that Might Last Forever .” Lecture...

... to Hawai’i from another point of view—from the point of view that considers the impacts of tourism. Tourism does not benefit the Kanaka Maoli, poor people, or the intricate and beautiful ecosystems of Hawai’i. It appropriates, caricatures, and degrades Kanaka Maoli culture and spirituality. Tourism...

... legislation, offi cially sanctioned homophobia, and the coerced sterilization of poor people, people of color, and people with disabilities should disabuse any reader of Ordover’s compelling study that focusing on biology can ever really palliate social marginalization...

... homophobia, and the coerced sterilization of poor people, people of color, and people with disabilities should disabuse any reader of Ordover’s compelling study that focusing on biology can ever really palliate social marginalization. While much of the material...