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Journal Article
GLQ (2008) 14 (1): 124–126.
Published: 01 January 2008
...
my work in nonqueer festivals. Most nonqueer people will have a relationship to
the things I show in my films; I am always looking for a connection with audience
members, and I like to search for that connection in a lot of different kinds of
places. For example, I like...
Journal Article
GLQ (2018) 24 (1): 55–83.
Published: 01 January 2018
... . 2014 . The Democratic Surround: Multimedia and American Liberalism from World War II to the Psychedelic Sixties . Chicago : University of Chicago Press . “FINDING THE LINES
TO MY PEOPLE”
Media History and Queer Bibliographic Encounter
Cait McKinney
A familiar scene takes place across...
Journal Article
GLQ (2005) 11 (1): 97–101.
Published: 01 January 2005
... PEOPLE FROM THE CENTER OF THE EARTH
Anna McCarthy
The rise of Queer Eye in the world of the reality TV makeover show happens at a
time when the sitcom, a form that reality TV shows are widely seen as replacing,
has also suddenly gone gay. The 2003–4 season’s sitcom lineup at ABC is partic...
Journal Article
GLQ (2013) 19 (2): 267–269.
Published: 01 April 2013
... in further detail in appendix A, Moore clev-
erly devised a physical setting to enhance her fieldwork. In collaboration with
three other (unnamed) people, Moore designed a series of social events for lesbi-
ans of color, called “Persuasion: A Monday Night Lounge Party for Women...
Journal Article
GLQ (1996) 3 (1): 1–51.
Published: 01 January 1996
.... Ware , Vron , Beyond the Pale: White Women, Racism and History . London: Verso, 1992 . ”WE WEREN‘T BAR PEOPLE”
Katie Gilrnartin
I was never that interested to find out much about anybody that I ever
met in a bar. If I met them in a bar they weren’t worth really...
Image
Published: 01 October 2024
Two people sit on a blanket in the grass. They hold hands over one person's leg, and the arm of the person on the right is around the other person's
shoulders.
More
Journal Article
GLQ (2010) 16 (1-2): 41–68.
Published: 01 April 2010
...Andrea Smith Queer studies highlights the importance of developing analyses that go beyond identity and representational politics. For Native studies in particular, queer theory points to the possibility of going beyond representing the voices of Native peoples, a project that can quickly become co...
Journal Article
GLQ (2010) 16 (1-2): 69–92.
Published: 01 April 2010
...Qwo-Li Driskill One of the strongest aspects of emergent queer of color critiques is their ability to employ a multiplicity of tactics to decode nationalist (both colonizing and colonized) strategies. Yet the absence of Native peoples and histories in formulating these emergent theories should give...
Journal Article
GLQ (2022) 28 (2): 249–258.
Published: 01 April 2022
... mainstream media displays a seemingly insatiable visual appetite for trans and queer bodies, transgender women and trans-queer people—particularly those of color—continue to experience violence and criminalization at increasingly high rates. If we are to understand the prison industrial complex...
FIGURES
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Journal Article
GLQ (2021) 27 (2): 281–307.
Published: 01 April 2021
...Dean Spade; Aaron Belkin Does advocating for queer and trans people to serve in the US military move the struggle for queer and trans justice forward toward liberation by improving the lives of queer and trans soldiers and increasing societal acceptance of queer and trans people? Or does...
Journal Article
GLQ (2022) 28 (2): 165–184.
Published: 01 April 2022
...S.M. Rodriguez Abstract Corrections in the United States most often describes the institution that holds custody of criminalized people, purportedly to reform or reorient them from nonnormative behaviors through isolation, constraint, and force. This article puts forward a more expansive...
Journal Article
GLQ (2010) 16 (1-2): 105–131.
Published: 01 April 2010
... peoples produces modern sexuality as a function of settlement. This essay reinterprets historical accounts at the intersections of queer, Native, and colonial studies to show how a colonial biopolitics of modern sexuality relationally produces Native and settler sexual subjects. Modern queer projects...
Journal Article
GLQ (2010) 16 (1-2): 253–284.
Published: 01 April 2010
...Deborah A. Miranda Prior to contact with Europeans, California Indigenous peoples maintained a culture of three genders: male, female, and joya . Spanish missionaries and soldiers, however, viewed joyas as practicing “the execrable, unnatural abuse of their bodies” and reported that “we place our...
Journal Article
GLQ (2012) 18 (4): 425–452.
Published: 01 October 2012
...William F. Schroeder This essay argues for an affective methodology based on an attention to how visceral connections to film help queer people from the People's Republic of China interpret their subjectivity. The essay follows a theory of affect that focuses not only on emotion but also...
Journal Article
GLQ (2013) 19 (2): 167–189.
Published: 01 April 2013
... that marked Zuma as a “buffoon,” “barbaric,” and less civilized than his “distinctly monogamous” hosts can be traced to nineteenth-century settler colonial regimes and their violent attempts at reordering the lands and peoples they sought to occupy and replace. The arrival of British settlers...
Journal Article
GLQ (2019) 25 (1): 23–28.
Published: 01 January 2019
...Gabby Benavente; Julian Gill-Peterson In “Transgender Studies: Queer Theory’s Evil Twin,” part of the 2004 forum “Thinking Sex/Thinking Gender,” Susan Stryker underlined a critical way in which trans people had become exceptionalized by a certain strand of queer theory, serving as figures...
Journal Article
GLQ (2020) 26 (1): 35–61.
Published: 01 January 2020
... in signage, spatial layout, labeling, and the juxtaposition of materials. Cosmopolitanism requires amnesia about Europe’s colonial past and promotes a contemporary neoliberal form of commodified cosmopolitanism, where global flows of ideas, materials, and people generate cultural and economic capital. I...
Journal Article
GLQ (2020) 26 (1): 1–34.
Published: 01 January 2020
... , an extensive text about the Maya people. In 2006 Gibson released Apocalypto , a Hollywood film in which all dialogue was in Yucatec Maya. Landa and Gibson both argued that they showed the true Maya world, but each expressed a visceral reaction to Maya sacrifice and, in so doing, infested their own fantasies...
Journal Article
GLQ (2024) 30 (4): 485–503.
Published: 01 October 2024
... and cultural norms maintaining this division, the mainstream LGBTQ rights movement has privileged privacy as a portal of legitimation, often to the detriment of poor, queer people of color without access to private property. Amid residential segregation, mass incarceration, and welfare reform, queer people...
FIGURES
Journal Article
GLQ (2010) 16 (1-2): 157–181.
Published: 01 April 2010
... by the heteronormative gaze and that Two-Spirit people are therefore forced to choose between sexual and national affiliations. This theme of division, in which indigenous affiliations with tribe and nation are split from expressions of queer sexuality, demonstrates how contemporary representations of Two-Spirit...
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