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lonely

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Journal Article
GLQ (2018) 24 (4): 532–538.
Published: 01 October 2018
Journal Article
GLQ (2022) 28 (3): 483–486.
Published: 01 June 2022
...Keguro Macharia Reference Crawley Ashon T. 2017 . Blackpentecostal Breath: The Aesthetics of Possibility . New York : Fordham University Press . If I have one regret, it is that Lonely Letters keeps reminding us (33, 121, 138, 157, 196) that it is writing against Western...
Journal Article
GLQ (2006) 12 (3): 507–510.
Published: 01 June 2006
... the decade. Masculinity in the 1950s began with the publication of David Riesman’s study The Lonely Crowd (1950). A mixture of sociological commentary, Freudian psychoanalysis, and examination of American “national character,” The Lonely Crowd launched a critique...
Journal Article
GLQ (2006) 12 (3): 510–513.
Published: 01 June 2006
... for prominence dur- ing the decade. Masculinity in the 1950s began with the publication of David Riesman’s study The Lonely Crowd (1950). A mixture of sociological commentary, Freudian psychoanalysis, and examination of American “national character,” The Lonely...
Journal Article
GLQ (2000) 6 (3): 479–487.
Published: 01 June 2000
... Daddy Figure 5. Bitch Angel Figure 6. Pommel-Cantle Figure 7. Lone Ranger Figure 8. Pocket Rocket ...
Journal Article
GLQ (1998) 4 (1): 1–16.
Published: 01 January 1998
... family, and set adrift to make his lonely way in an antagonistic society. Tales of exposed gay clergymen simply and suddenly disappearing from their parish posts and of their lives being ruined by alcoholism or cut short by sui- cide are common. To summon just three among many possible...
Journal Article
GLQ (2021) 27 (1): 169–170.
Published: 01 January 2021
... of the 2019 Judy Tsou Critical Race Studies Award from the American Musicological Society, and The Lonely Letters (2020). He is currently working on a cultural studies, gender, and sexuality history of the Hammond organ and its use in black sacred contexts, a project titled Made Instrument: Polyphonic...
Journal Article
GLQ (2021) 27 (3): 488–491.
Published: 01 June 2021
..., Arabfuturism, and even Astrofuturism. In contradistinction to the objectivity of documentary film, Nation Estate (2012) is a CGI-short film and digital photo series depicting a near-future world where Palestinians have constructed their own state in the form of one lone skyscraper. While there is an ease...
Journal Article
GLQ (2020) 26 (1): 209–211.
Published: 01 January 2020
... attractive face (143 50). Plemons s argument about the transformative power of FFS relies heavily on a loaded figuration of the sad and lonely trans- woman; the women he describes tend not to mention intimate relationships or people who love them as women. This reader wondered whether asserting that sex...
Journal Article
GLQ (2008) 14 (4): 509–535.
Published: 01 October 2008
... than interpret this image as limiting, creating a boring spinster, I see Moore’s unaffiliated spinster status as a fascinating self-depiction that prom- ises to indicate the inadequacy of the lonely spinster model, the romantic friend- ship model, and more prosex models of female-female relations...
Journal Article
GLQ (2001) 7 (3): 459–481.
Published: 01 June 2001
... was acutely lonely and longed to be part of a group, to belong somewhere. The army seemed like the perfect solution to all of these problems, but so far it hadn’t been. After an interminable wait, Klaus GLQ 7.3-08 Weiss 2/14/03 12:00 PM Page 461...
Journal Article
GLQ (2001) 7 (4): 487–519.
Published: 01 October 2001
... defines as “a narrative of damnation, of the lesbian’s suffering as a lonely outcast.” Such a nar- rative, Stimpson writes, “gives the homosexual, particularly the lesbian, riddling images of pity, self-pity, and of terror—in greater measure than it consoles...
Journal Article
GLQ (2003) 9 (1-2): 57–77.
Published: 01 April 2003
... (1944); the butch masseuse of In a Lonely Place (1950); and the “malignantly fey” Bruno Antony (Robert Walker) in Strangers on a Train (1951)8— that have earned the genre a high status in queer culture. These thinly veiled fig- ures of gay and lesbian identity show, through their metonymic...
Journal Article
GLQ (2003) 9 (1-2): 257–261.
Published: 01 April 2003
... a lonely, frightened man, coerced, bullied, trapped by freak show owners and managers. We use and reshape history, and in the process it sometimes gets misshapen. At the same time, we all need teachers and heroes: folks to say, “You’re not alone. I too was here. This is what I did and what I...
Journal Article
GLQ (2007) 13 (1): 93–94.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...
Journal Article
GLQ (2007) 13 (1): 95–97.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...
Journal Article
GLQ (2007) 13 (1): 97–100.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...
Journal Article
GLQ (2007) 13 (1): 100–102.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...
Journal Article
GLQ (2007) 13 (1): 102–105.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...
Journal Article
GLQ (2007) 13 (1): 105–107.
Published: 01 January 2007
... we need to be more tolerant, we actually learn that the gay cowboy lifestyle, with all its secular and modern abandon, is a depressing, damaged lifestyle. What’s a lonely cowboy to do? And, more impor- tant, what’s a sad country that seems to appreciate the lonely cowboy story to do? The short...