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Journal Article
GLQ (2022) 28 (1): 145–147.
Published: 01 January 2022
...Shanya Cordis King generatively expands on the work of Saidiya Hartman and Hortense Spillers and their conceptualizations of Black fungibility/fleshiness beyond abjection and death, toward an annihilation that gestures toward fugitive possibilities that can also encompass Indigenous peoples...
Journal Article
GLQ (2024) 30 (1): 81–102.
Published: 01 January 2024
...Jodi A. Byrd; Joseph M. Pierce Jodi A. Byrd and Joseph M. Pierce discuss the Supreme Court decisions Dobbs v. Jackson and Haaland v. Brackeen , which upheld the legality of the 1978 Indian Child Welfare Act. In this wide-ranging conversation, the authors reflect on “what Indigenous studies...
Journal Article
GLQ (2021) 27 (4): 577–602.
Published: 01 October 2021
...Beenash Jafri Abstract What can narratives of suicide tell us about diasporic and Indigenous relationships to the white settler state? This article engages relational critique to examine trans/femme/bisexual South Asian Canadian filmmaker Vivek Shraya's short film I want to kill myself ( 2017...
FIGURES
Journal Article
GLQ (2017) 23 (1): 137–150.
Published: 01 January 2017
...Jia Tan Although scholars who work on Asia and those who work on indigenous studies have both critiqued the epistemic structure of queer studies for particularizing the non-West and thus supporting the domination of the West, they are hardly in dialogue. This article offers a rethinking of queer...
Journal Article
GLQ (2022) 28 (3): 353–384.
Published: 01 June 2022
...Michelle Raheja Abstract This essay focuses on queer Indigenous life in the early twentieth century through an analysis of the archive of Nabor Feliz, an Indigenous sculptor who toured with major circuses. In the essay, the author employs queer critique and Indigenous theory to contend...
FIGURES
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Journal Article
GLQ (2009) 15 (1): 67–96.
Published: 01 January 2009
... they sought to liberate an authentic gay subjectivity grounded in indigenous cultural roots. I examine the formation of rural sanctuaries and gatherings as sources for gay liberation by investigating how they are structured as spaces of homecoming. Radical faeries who travel to gatherings and sanctuaries...
Journal Article
GLQ (2010) 16 (1-2): 157–181.
Published: 01 April 2010
...-Spirit identities. Whereas Big Eden elides indigenous identity, Johnny Greyeyes and The Business of Fancydancing segregate indigeneity from queer sexuality, thereby relegating queerness entirely to off-reservation spaces. As this essay demonstrates, when the films' protagonists cross reservation lines...
Journal Article
GLQ (2010) 16 (1-2): 253–284.
Published: 01 April 2010
...Deborah A. Miranda Prior to contact with Europeans, California Indigenous peoples maintained a culture of three genders: male, female, and joya . Spanish missionaries and soldiers, however, viewed joyas as practicing “the execrable, unnatural abuse of their bodies” and reported that “we place our...
Journal Article
GLQ (2010) 16 (1-2): 41–68.
Published: 01 April 2010
... “postidentity,” queer theory often reinstantiates a white supremacist, settler colonialism by disappearing the indigenous peoples colonized in this land who become the foils for the emergence of postcolonial, postmodern, diasporic, and queer subjects. With respect to Native studies, even queer of color critique...
Journal Article
GLQ (2010) 16 (1-2): 243–252.
Published: 01 April 2010
.... More recently, collaborations between scholars such as Mi'kmaq Hieroglyphic Prayers: Readings in North America's First Indigenous Script , by Murdena Marshall and David L. Schmidt, have begun to translate and reinterpret this script using contemporary decolonial methodologies that privilege Indigenous...
Journal Article
GLQ (2013) 19 (2): 167–189.
Published: 01 April 2013
... the flashpoint in a biopolitical battle between colonists and indigenous peoples in Natal. For settlers, polygamy failed at being properly heteronormative, instead indicating an overweening hyper-heterosexuality in Zulu men. As a result, to white observers, polygamy presented a dangerous and disruptive challenge...
Journal Article
GLQ (2013) 19 (2): 215–247.
Published: 01 April 2013
...Aimee Carrillo Rowe This essay examines the queer Xicana performer Adelina Anthony's triptych performance, La Hocicona Series , to trace the theoretically capacious convergences among queer time, indigenous spirituality, and performance. Anthony's characters move with an affective and spiritual...
Journal Article
GLQ (2015) 21 (4): 459–499.
Published: 01 October 2015
... illuminate how diasporic and Indigenous groups are unevenly positioned within a framework of neoliberal multiculturalism and settler state colonialism in the Americas. Accordingly, there are important distinctions in the way that queer diasporic and queer Native artists respond to and challenge hetero...
Journal Article
GLQ (2018) 24 (4): 489–508.
Published: 01 October 2018
...Eric Stanley Abstract Through Indigenous critiques of the commons, this article asks what forms of collectivity might be built against the drives of settler-sovereignty. By centering various scales of forced removal and its resistance, I offer a reading of Gay Shame, a queer direct action group...
Journal Article
GLQ (2020) 26 (1): 63–101.
Published: 01 January 2020
... this project relies. This article focuses on the Emirati “post-oil” generation: one that has borne witness to a landscape of excess, expatriate population growth, and values that possibly conflict with those of indigenous groups, directly tied to major regional oil booms. Drawing on rentier theory...
Journal Article
GLQ (2020) 26 (4): 621–647.
Published: 01 October 2020
...Lydia R. Cooper Two-Spirit and specific indigenous non-binary and nonmonogamous or heterosexual identities, kinships, and community structures are fully distinct from EuroWestern LGBTQ+ identities — and to blur the lines is to reenact histories of colonial erasure, no matter how well-meaning...
Journal Article
GLQ (2022) 28 (1): 1–28.
Published: 01 January 2022
...‐of‐color and Indigenous concerns, the article demonstrates how biopolitical and necropolitical value is extracted from communities exposed to intersecting violences with differential dividends distributed to queer Latino/a and Afro‐Latino/a communities. The mediation of the Pulse shooting...
Journal Article
GLQ (2023) 29 (3): 353–385.
Published: 01 June 2023
... structured maricón social worlds and the policing of their communities. All attendees experienced homophobic treatment in the aftermath of the ball, but Indigeneity, femininity, and a lower‐class status compounded these inequalities. La Laguna enables us to describe maricón social worlds in mid‐twentieth...
FIGURES
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Journal Article
GLQ (2010) 16 (1-2): 5–39.
Published: 01 April 2010
... particular focus on the state, seemed so important at this particular moment, and discusses the excitements and troubles of the interface between Native and queer studies. He introduces the essays and asks readers to imagine what it might look like to indigenize queer studies. Duke University Press 2010...
Journal Article
GLQ (2015) 21 (2-3): 249–272.
Published: 01 June 2015
..., the essay queries the burden of fabulation that the film places on its youthful protagonist. This burden restages the scene of engulfment through which racialized bodies and indigenous territories are dispossessed by and for white settlement. © 2015 by Duke University Press 2015 fabulation...
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