...Daniel Heath Justice; Bethany Schneider; Mark Rifkin Duke University Press 2010 Heaven and Earth From the Guest Editors One of the unexpected reminders of the continued anxiety elicited by queer bod- ies emerged in the final stages of preparing this manuscript for publication when...

... PEOPLE FROM THE CENTER OF THE EARTH Anna McCarthy The rise of Queer Eye in the world of the reality TV makeover show happens at a time when the sitcom, a form that reality TV shows are widely seen as replacing, has also suddenly gone gay. The 2003–4 season’s sitcom lineup at ABC is partic...

... of earth’s most vulnerable gendered and racialized subjects are irreducibly enmeshed in precarious planetary networks of biodependencies that include the actions of microbes, tornadoes, and atoms alike. In Case’s most original compositions, a reductionist materialism attendant to the agency of the nonhuman...

... of diversity and change for Darwin's framework. The ongoing ferment of variation that is the guideline of all life on earth extends not only to the morphology of sex organs but to desire itself. Darwin shows that the ontology of heterosexuality is an arbitrary snapshot, a single moment in the fluid trajectory...

... . www.vogue.com/article/beyonce-lemonade-stylist-interview-fashion-marni-senofonte . Christian Barbara . 1988 . “ The Race for Theory .” Feminist Studies 14 , no. 1 : 77 – 78 . Earth Wind & Fire . 2014 . The Essential Earth, Wind & Fire . Columbia/Legacy, compact disc...

... Stanley Miller began a series of experiments that would lend support to Alexander Oparin and J. S. B. Haldane’s hypothesis that primitive conditions on earth would be favorable for the production of organic molecules (the basis for the evolution of life) out of inorganic ones.4 Miller used...

.... getting you to say my name is as complicated as coming without your touch.                                                                              xxxxxx a chicken digs a hole amidst the ceiba's roots; my grandmother says there is coffee, but it doesn't want to come out of the earth...

... person to lead a blessing ceremony, I was handed a smudge-stick and told, “Just acknowledge the four directions and Mother Earth and Father Sky.” Still, I declined, despite the kind instruction. I did not bother to explain the Ohén:ton Karihwatéhkwen, the Thanksgiving Address...

... is an important fi gure to Hindus because he succeeds, through his meditation and austerities, in bringing the sacred river Ganga down to earth from heaven, a task that his father and several of his forefathers had tried and failed to perform. He is thus seen as a benefactor of humanity. The river...

... of “lawandorder jerkoffs of the first terrorist degree” who should be “cauterized from earth . . . completely” (232). If antiblack, heteropatriarchal violence makes certain forms of thought impossible, then Jordan smashes “a hammer to his head” to open up other ways of knowing the present, past, and future...

... by geophysical forces of the earth and the ambient senses of crisis, withering, and extermination that intensify as the underside of neoliberal freedom. Atmospheric intimacies signal that the reproduc- tive forces and waste effects of carbon intensify contradictions between precar- ity and freedom...

... analogous to Fanon’s assertion in The Wretched of the Earth that, according to the logics of the colonial order, the native is “the corrosive element.”6 That is, for Edelman, the queer (or, more accurately, the sinthomosexual) is the figure currently 568 GLQ: A JOURNAL OF LESBIAN and GAY STUDIES...

... astrology, for which we presently have more empirical evidence than theories, does not and cannot really emerge likewise from such a powerful, if often somewhat mystical, intellectual demand. As Theodor W. Adorno (2002) once observed, modern astrology actually tends to drag the stars too much down to earth...

... in front of their noses, they’ll gallop all right.  — Jean-­Paul Sartre, preface to Frantz Fanon’s The Wretched of the Earth The colonized intellectual who wants to put his struggle on a legiti- mate footing, who is intent on providing proof and accepts to bare himself in order to better display...

... improvised ways to honor his desire to continue to dance despite his diagnosis. In Last Night on Earth, Jones’s autobiography, Jones explains how AIDS and dance converged in D-Man: “I promised Damien there would be a place for him in the dance. As he could no longer walk by the time...

... Association’s First Book Prize in 2008, and coeditor, with Ivy G. Wilson, of Unsettled States: Nineteenth-­Century American Literary Studies (2014). Current projects include two monographs: “Time and Again: The Circuits of Spirit Photography” and “How the Earth Feels: Geological...

... purposes, a colony of the U.S. Hawai’i’s dependency on its two biggest industries, tourism and the U.S. military, has made it impossible for the community to develop sustainable, culturally appropriate alternatives. In the Kanaka Maoli worldview, the earth is not something that can be owned...

... Buddhism, coming to the present only because the past was too terrible to live in and the future was too fear- some to face. I have held on to the earth, simply because I needed to hold on to something that was good and borrowed strength from the earth to go on, compas- sionate even to the pain...

.... Nevertheless, fantasies about the possible shapes that life could take are a powerful exercise. In his dream of Harmony, the nineteenth-­ century socialist utopian Charles Fourier predicts that earth’s species will evolve once humans are living in accordance with his plan. Humans...

.... W. F. Hegel and Søren Kierkegaard, respectively. In a chapter on Luce Irigaray and Merleau-­Ponty, Butler reads Irigaray as enacting “relations of flesh” through her citations of Merleau-­Ponty (150). The final chapter reads Frantz Fanon’s The Wretched of the Earth alongside the preface Jean...