The home looms large in queer and trans studies, albeit paradoxically. It invites the charge of depoliticized retreat from the public sphere, but it also signifies as a marker of authenticity—the domicile of the self. The trans domestic, specifically, is a condition of possibility for thinking queer sexuality and gender writ large. The cover of Michael Warner's foundational book Publics and Counterpublics (2002) is a slightly grainy 1962 photograph of five transvestites in someone's home, all holding cameras. Three figures on the front cover, perfect portraits of midcentury white femininity, point their shutters at Lili, a Japanese woman in a turquoise mod dress, who returns their gaze with her own camera. A fifth white woman points her camera directly at the photographer, locking one eye with the viewer. The picture comes from a scrapbook of photos taken at Casa Susanna, a transvestite resort in upstate New York that hosted regular...

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