This article explores the theory and practice of non-monogamy at the turn of the twentieth century across a range of texts, including anarchist periodicals, mainstream newspapers, and literary fiction. Moving from utopian to ambivalent representations of multipartner relationships, it turns to a canonical novel to explore a perspective we might call poly pessimism, which not only critiques monogamy but exposes the systems that make non-monogamous alternatives equally unlivable. Edith Wharton's Ethan Frome (1911) offers a blistering naturalist account of the constraints of monogamous marriage as the organizing institution of care work under capitalism, but the monstrous menáge à trois revealed at the novel's end suggests only the multiplication of domestic duty and the expansion of marriage and the private home rather than their abolition. Both in its sexual utopianism and its calls for the practical reconfiguration of home life and the economies of care, critical non-monogamy at the turn of the twentieth century holds an important position in a tradition of radical thought that connects antebellum socialisms to more recent liberation agendas.

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