John Guillory's Cultural Capital (1993) is a peculiar and instructive reading for a scholar of Mexican and Latin American literature in the US academy. A fellow Bourdieusian, I have always admired Guillory's account of power and economic differentials in the material work of literature in education. The book continues to be bold and timely thanks to its way of raising the question of the literary canon in academia critically but without conceding to the pieties of neoliberal multiculturalism. Guillory's work establishes a framework to address the canon as a matter of capital and power rather than of representation. In this, Cultural Capital predicted the limits and aporias of how the academic humanities in the United States, and cultural institutions and universities at large, have thoroughly normalized a neoliberal idea of cultural justice. Our cultural debates continue to render accurate his critique of both “the right-wing design of purging noncanonical works...

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