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Journal Article
Ethnohistory (1 October 2008) 55 (4): 695–696.
Published: 01 October 2008
... system from its formative years onward. She concludes that the ultimate irony (or perhaps tragedy) of this educational program premised upon ideas of racial universalism and inclusion is that it resulted in the increasing racialization and marginalization of Indian people. Fear-Segal utilizes...
Journal Article
Ethnohistory (1 January 2011) 58 (1): 175–176.
Published: 01 January 2011
... to the fur trade, Johnson’s version states that “many thousand strings are exchanged every year for peltries near the seashores where the wampum is only made” (93). All other sources make clear, and the new translation con- Book Reviews 151...
Journal Article
Ethnohistory (1 January 2007) 54 (1): 219–221.
Published: 01 January 2007
...George M. Lauderbaugh Cañar: A Year in the Highlands of Ecuador. By Judy Blankenship. (Austin: University of Texas Press, 2005. ix + 209 pp., maps, 41 black-and-white photographs. $21.95 paper.) American Society for Ethnohistory 2007 Book Reviews The Americas That Might Have Been...
Journal Article
Ethnohistory (1 January 2000) 47 (1): 133–169.
Published: 01 January 2000
... extravagant expectations and drama. But most year 2000 stories circulating in the region are actually variants of stories being diffused worldwide through evangelical networks and regular mass media. Papua New Guineans are intensely interested in millennial predictions because they perceive the millennium as...
Journal Article
Ethnohistory (1 January 2019) 66 (1): 145–162.
Published: 01 January 2019
... represented in each article, (3) the topic, and (4) data sources used by the author(s). We then analyzed each category in representative ten-year intervals from 1954 to 2013. Such data reveals trends that mirror intellectual, scholarly, and demographic changes in the social sciences overall. Female authorship...
Journal Article
Ethnohistory (1 July 2009) 56 (3): 515–520.
Published: 01 July 2009
...Jeffrey H. Cohen Copyright 2009 by American Society for Ethnohistory 2009 The Zapatistas, Subcomandante Marcos, and Chiapas, Mexico, Fifteen Years On Jeffrey H. Cohen,The Ohio State University Intimate Enemies: Landowners, Power, and Violence in Chiapas. By Aaron Bobrow-Strain...
Journal Article
Ethnohistory (1 April 2002) 49 (2): 442–444.
Published: 01 April 2002
... 22 percent of the volume of lead imported that year in the entire United States! The victory of the Americans over the British in the war of 1812 would initiate the end of this social and cultural formation. The American...
Journal Article
Ethnohistory (1 April 2003) 50 (2): 315–347.
Published: 01 April 2003
... Trading Paths in the Aftermath of the Seven Years’ War Joshua A. Piker, University of Oklahoma 6861 ETHNOHISTORY / 50:2 / sheet 71 of 170 Abstract. In the last generation, scholars intent on removing ‘‘tribe’’ from their...
Journal Article
Ethnohistory (1 October 2011) 58 (4): 751–752.
Published: 01 October 2011
...Matthew Restall 2000 Years of Mayan Literature . By Tedlock Dennis . ( Berkeley : University of California Press , 2010 . xi + 465 pp., introduction, maps, figures, notes, bibliography, index . $49.95 cloth.) Copyright 2011 by American Society for Ethnohistory 2011 Book...
Journal Article
Ethnohistory (1 October 2006) 53 (4): 657–687.
Published: 01 October 2006
... South Carolina of six Shawnee warriors who were intent on attacking the Catawba. The death of the most prominent of them, Itawachcomequa, or The Pride, prompted a declaration of a war that became an intermittent duel with the “Long Knives” over the next sixty years. Unfortunately, Shawnee fury at an...
Journal Article
Ethnohistory (1 July 2010) 57 (3): 488–489.
Published: 01 July 2010
... multifaceted identity. Shternberg was an evolutionist throughout his career, which, Kan points out, contradicted his populist ideology and philo-Semitic world- view. Born into a Jewish family in 1861, the same year as the emancipation of Russia’s serfs, Shternberg began his political...
Journal Article
Ethnohistory (1 July 2008) 55 (3): 439–464.
Published: 01 July 2008
...Robert Galler On 28 January 1886, Crow Creek leaders sent a petition with over one hundred signatures to the Office of Indian Affairs affirming their interest in a Catholic mission school. Within the year, the first buildings were in place for an educational institution that served as a Catholic...
Journal Article
Ethnohistory (1 January 2003) 50 (1): 89–130.
Published: 01 January 2003
.... This article draws on demographic and ecological information in examining the economic and political pressures that had developed in central Guerrero in the years leading up to the 1840s. I show that in the years leading up to the 1840s a settlement distribution had developed in the region that created...
Journal Article
Ethnohistory (1 October 2000) 47 (3-4): 731–746.
Published: 01 October 2000
... coherence and continuity amid severe political upheaval. Data gathering combined oral accounts for a period of about 120 years and the elicitation and reconstruction of genealogies in the migrating history of villages for as long as 230 years of Ye'kuana history. What makes this analysis different from...
Journal Article
Ethnohistory (1 October 2015) 62 (4): 683–706.
Published: 01 October 2015
... goddess. The Borbonicus provides temporal specificity for its veintenas by including year dates in its pages that anchor its contents within historical time, probably 1507. Given that, this study considers the ways in which multiple calendrical cycles might have intermeshed in that singular year and...
Journal Article
Ethnohistory (1 April 2013) 60 (2): 245–268.
Published: 01 April 2013
... these years, it argues that, together, Spanish, French, and Anglo-American merchants made the best of their isolation from Spanish supply sources in northern New Spain by reorienting a portion of the Indian trade based at Natchitoches to Nacogdoches. Euro-American and Indian traders improvised by...
Journal Article
Ethnohistory (1 April 2012) 59 (2): 387–405.
Published: 01 April 2012
... account shows how support for feasting and the chiefly system it reinforced waxed and waned over forty years. For a time after a permanent missionary came to their village of Fort Simpson, Tsimshian feasts became Christian festivals as the community dispensed with chiefs and the transmission of chiefly...
Journal Article
Ethnohistory (1 October 2009) 56 (4): 699–731.
Published: 01 October 2009
... unearthed an approximately 2,700–year-old Coast Salish village and cemetery, claimed by the Lower Elwha Klallam Tribe as an ancestral site. Significantly, indigenous reports of being haunted by the spirits of their disturbed ancestors and nonnative desires to bury the past and move forward resulted in...
Journal Article
Ethnohistory (1 January 2010) 57 (1): 135–164.
Published: 01 January 2010
... testimony concerning the first two questions, there is a wealth of evidence relating to the interaction between native and European record keepers from the early years of the colony. The paper examines various contexts in which the cord keepers, who continued producing knotted-cord records long after the...
Journal Article
Ethnohistory (1 January 2003) 50 (1): 161–189.
Published: 01 January 2003
...Christopher M. Nichols This article examines incipient capitalism in a frontier town in Yucatán during the years preceding and following independence. It investigates one example in which a rural town is intimately connected to estate development. The town of Tekax, located on the southern...