Skip Nav Destination
Close Modal
1-20 of 1077 Search Results for
william
Follow your search
Access your saved searches in your account
Would you like to receive an alert when new items match your search?
1
Journal Article
Ethnohistory (2001) 48 (4): 725–726.
Published: 01 October 2001
... instruction as well as popular consumption.
Tseng 2001.11.12 18:06
Book Reviews 725
Potlatch at Gitsegukla: William Beynon’s1945 Field Notebooks. Edited by
Margaret Anderson...
Journal Article
Ethnohistory (2011) 58 (2): 325–326.
Published: 01 April 2011
...Roger M. Carpenter Peaceable Kingdom Lost: The Paxton Boys and the Destruction of William Penn's Holy Experiment . By Kenny Kevin . ( Oxford : Oxford University Press , 2009 . viii + 294 pp., acknowledgments, introduction, illustrations, bibliography, index . $29.95 cloth...
Image
Published: 01 October 2021
Figure 3. Trailing the Enemy (Eonah-pah). William Stinson Soule (American, 1836–1908), Kiowa Chief, Tomeatho [Trailing the Enemy, Eonah-pah] and Squaw, [Probably the Oldest Daughter of Satanta] , 1869–1874, albumen silver print 14.8 × 10.2 cm (5 13/16 × 4 in.), 84.XM.192.15. The J. Paul Getty
More
Journal Article
Ethnohistory (2016) 63 (1): 181–182.
Published: 01 January 2016
...Dawn G. Marsh Book Reviews 181
Lenape Country: Delaware Valley Society before William Penn. By Jean R.
Soderlund. (Philadelphia: University of Pennsylvania Press, 2014. 204 pp.,
introduction, illustrations, bibliography, index. $39.95 cloth...
Journal Article
Ethnohistory (2016) 63 (4): 756–757.
Published: 01 October 2016
.... A clearer connection existed between Apess and the era’s leading white abolitionist, however; in 1832 Apess met William Lloyd Garrison, who heard Apess speak at least once. Gura insists that abolitionists pushed Apess to espouse a more radical theory of American racism. Apess was an extraordinary figure...
Journal Article
Ethnohistory (2019) 66 (1): 179–184.
Published: 01 January 2019
... as a distinctive terrain of scholarship; all three originated as presidential addresses presented at ASE annual meetings: William Simmons’s 1988 article on culture theory, Raymond D. Fogelson’s 1989 essay on events and nonevents, and Raymond DeMallie’s 1993 essay “These Have No Ears.” 1 To the present day...
Journal Article
Ethnohistory (2004) 51 (4): 817–823.
Published: 01 October 2004
...: University of Wisconsin Press.
Bauman, Richard W.
1996 Critical Legal Studies: A Guide to the Literature. Boulder, CO: West-
view.
Gutmann, Matthew C.
1997 ‘‘Trafficking in Men: The Anthropology of Masculinity In Annual
Review of Anthropology, Vol. 26. William H. Durham, E...
Journal Article
Ethnohistory (2016) 63 (4): 754–755.
Published: 01 October 2016
...Lori J. Daggar In the end, Oberg hopes to demonstrate that Williams was more than “a tragic figure trapped between Indian and white worlds” (165). While Oberg’s disdain for Williams is obvious, his insistence that this “professional Indian” endeavored to navigate a sociocultural world arrayed...
Journal Article
Ethnohistory (2013) 60 (4): 567–579.
Published: 01 October 2013
...Jim Williams (Ngäi Tahu) As history is usually recorded by the victors, it is instructive to have an opportunity to contrast a perspective from the vanquished. However, when both parties are from colonized minorities, and there is also a colonizer's view, the opportunity exists for the almost...
Journal Article
Ethnohistory (2008) 55 (4): 673–674.
Published: 01 October 2008
...Kate Williams By Margaret Connell Szasz. (Norman: University of Oklahoma Press, 2007. xv + 281 pp., acknowledgments, introduction, illustrations, bibliography, index. $34.95 paper.) American Society for Ethnohistory 2008 Book Reviews
Scottish Highlanders and Native Americans...
Journal Article
Ethnohistory (2014) 61 (4): 715–738.
Published: 01 October 2014
...Linda K. Williams Late seventeenth-century murals in the camarín of the colonial Church of the Conception in Tabí, Yucatán, include an unusual image of Saint Michael and a dragon in the birth chamber of the Virgin Mary. The murals of the camarín served as a backdrop for the miracle-working statue...
Journal Article
Ethnohistory (2021) 68 (3): 452–454.
Published: 01 July 2021
Journal Article
Ethnohistory (2022) 69 (1): 101–108.
Published: 01 January 2022
..., Arkansas Jajuan Johnson, College of William and Mary Context. The oral history interview with Mr. Elmer Beard, a longtime political activist, politician, and educator, is part of a series of interviews for a study on Black church burnings, arsons, and vandalism from 2008 to 2016. Mr. Beard gives historical...
Journal Article
Ethnohistory (2022) 69 (3): 351–353.
Published: 01 July 2022
Journal Article
Ethnohistory (2017) 64 (3): 401–426.
Published: 01 July 2017
...: Silas T. Rand and His Attitudes toward Race and ‘Progress.’ ” In With Good Intentions: Euro-Canadian and Aboriginal Relations in Colonial Canada . Haig-Brown Celia and Nock David A. , eds. Pp. 72 – 86 . Vancouver : University of British Columbia Press . Adams William Y. 1998...
Journal Article
Ethnohistory (2018) 65 (3): 525–526.
Published: 01 July 2018
Journal Article
Ethnohistory (2018) 65 (3): 533–534.
Published: 01 July 2018
... British imperial agenda of discrediting French claims to North America and by his efforts to support the controversial policies of his patron, New York Governor William Burnet. The History thus employed both “empiricism and imperialism” (xi): it used history to promote Iroquois dominion in order...
Journal Article
Ethnohistory (2023) 70 (1): 123–124.
Published: 01 January 2023
Journal Article
Ethnohistory (2002) 49 (1): 3–40.
Published: 01 January 2002
...) was consistently entangled with colonial reconnaissance and administration. The work of Robert H. Schomburgk and William Hilhouse in British Guiana receives close scrutiny. Particular efforts are made to show the ways that their hybrid expeditions—hybrid in the composition of the exploring party itself, as well...
Journal Article
Ethnohistory (2013) 60 (1): 27–50.
Published: 01 January 2013
...Nancy Shoemaker This essay examines cultures of racial categorization in New England and New Zealand through the life of one migrant, Elisha Apes, the younger half-brother of the radical Pequot Indian writer William Apess, who preferred to spell the family name with a second s . Elisha Apes settled...
1
