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Search Results for warden
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Journal Article
Ethnohistory (2013) 60 (3): 385–402.
Published: 01 July 2013
... the region's Euro-American, Russian-Creole, and native communities. Thanks to that role as well as his political skills and successful commercial activities, Kostrometinov became the leading Russian-American citizen of Sitka—Alaska's first capital—serving as the warden of its Orthodox cathedral as well...
View articletitled, Sergei Ionovich Kostromitinov (1854–1915), or “Colonel George Kostrometinoff”: From a Creole Teenager to the Number-One Russian-American Citizen of Sitka
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for article titled, Sergei Ionovich Kostromitinov (1854–1915), or “Colonel George Kostrometinoff”: From a Creole Teenager to the Number-One Russian-American Citizen of Sitka
Journal Article
Ethnohistory (2015) 62 (2): 387–388.
Published: 01 April 2015
... more so, the unpublished field
notes taken by Cleaver Warden (himself Arapaho) under their direction,
all produced in the first years of the 1900s. Anderson examined objects in
several museum collections, although he does not provide the kind of data
on materials, techniques, or dimensions...
Journal Article
Ethnohistory (2021) 68 (2): 215–236.
Published: 01 April 2021
... stories. 4 Details about the encounter between Giishkitawag and the game wardens come from the following: State against S.M. Hicks , Case File ST 113 and State against Horace Martin , Case File ST 114, 1895, Washburn Series 27, Wisconsin Circuit Court (Washburn County): Case Files, 1886–1982...
Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... A., and Cleaver Warden 1905 Dorsey-Warden Collection, A-1, Boxes 1-8 . Field Columbian Museum, Anthropological Archives. Elkin, Henry 1940 The Northern Arapaho of Wyoming.In Acculturation in Seven American Indian Tribes . Ralph Linton, ed. Pp. 207 -58. New York:Appleton-Century. Fowler, Loretta 1982...
Journal Article
Ethnohistory (2009) 56 (4): 549–567.
Published: 01 October 2009
...,
see Dorsey, Arapaho Sun Dance and Cleaver Warden, Notebooks, 1903, George
Dorsey-Cleaver Warden Collection, Field Museum of Natural History, Chi-
cago (hereafter D-W Collection). On his Ghost Dance role, see James Mooney,
The Ghost-Dance Religion and the Sioux Outbreak of 1890...
Journal Article
Ethnohistory (2005) 52 (2): 371–406.
Published: 01 April 2005
.... Warden 1896 The North American Indian: The Disappearance of the Race a Popular Fallacy. Arena 16 : 945 -99. Porter, Dorothy 1993 Public Health. In Companion Encyclopedia of the History of Medicine . W. F. Bynum and Roy Porter, eds. Pp. 1231 -61. London:Routledge. 1994 The History...
Journal Article
Ethnohistory (2008) 55 (1): 87–118.
Published: 01 January 2008
...
salmon on the spawning beds.22 The Indian superintendent at Fredericton,
James Farrell, wrote that Indian fishing was prevented by the presence of
Indian Agents and Native Fisheries in Canada 93
a sport-fishing club, which had employed “some twenty wardens . . . con-
sequently...
Journal Article
Ethnohistory (2009) 56 (1): 69–89.
Published: 01 January 2009
... twenty districts, each of which
would have its own district runanga under the supervision of a European
official known as the civil commissioner. Each district would in turn be
divided into about six “Hundreds,” within which government-salaried
Maori officers, including wardens...
Journal Article
Ethnohistory (2013) 60 (2): 346–347.
Published: 01 April 2013
..., transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn...
Journal Article
Ethnohistory (2013) 60 (2): 319–320.
Published: 01 April 2013
..., transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn...
Journal Article
Ethnohistory (2013) 60 (2): 321–322.
Published: 01 April 2013
... of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn and opening
the Service and praising God in their own language” (118). And though he
hoped to give students access to English, he...
Journal Article
Ethnohistory (2013) 60 (2): 322–324.
Published: 01 April 2013
..., an HBC fur trading post, transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own...
Journal Article
Ethnohistory (2013) 60 (2): 325–326.
Published: 01 April 2013
..., an HBC fur trading post, transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own...
Journal Article
Ethnohistory (2013) 60 (2): 326–328.
Published: 01 April 2013
... of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn and opening
the Service and praising God in their own language” (118). And though he
hoped to give students access to English, he...
Journal Article
Ethnohistory (2013) 60 (2): 328–330.
Published: 01 April 2013
..., transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn...
Journal Article
Ethnohistory (2013) 60 (2): 330–331.
Published: 01 April 2013
... of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn and opening
the Service and praising God in their own language” (118). And though he
hoped to give students access to English, he...
Journal Article
Ethnohistory (2013) 60 (2): 332–333.
Published: 01 April 2013
..., an HBC fur trading post, transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own...
View articletitled, El Códice Vergara: Edición facsimilar con comentario: Pintura indígena de casas, campos, y organización social de Tepetlaoztoc a mediados del siglo XVI
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PDF
for article titled, El Códice Vergara: Edición facsimilar con comentario: Pintura indígena de casas, campos, y organización social de Tepetlaoztoc a mediados del siglo XVI
Journal Article
Ethnohistory (2013) 60 (2): 334–335.
Published: 01 April 2013
... in the Angli-
can Church, and together, she and Budd raised thirteen children (26–27).
Transferred in 1867 to The Pas, an HBC fur trading post, transshipment
center, and aboriginal crossroads located in what is now northwest Mani-
toba, Budd recruited Cree men for the offices of warden and sexton and set...
Journal Article
Ethnohistory (2013) 60 (2): 335–337.
Published: 01 April 2013
... of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn and opening
the Service and praising God in their own language” (118). And though he
hoped to give students access to English, he...
Journal Article
Ethnohistory (2013) 60 (2): 337–338.
Published: 01 April 2013
... of warden and sexton and set
about making the mission station into “our village” (117). He envisioned
his recruits, left to their own resources, “giving out the hymn and opening
the Service and praising God in their own language” (118). And though he
hoped to give students access to English, he...
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