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vodou

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Journal Article
Ethnohistory (1 April 2008) 55 (2): 203–227.
Published: 01 April 2008
...Karen E. Richman Mimesis was essential to the birth of Haitian Vodou art. During the 1940s, worker-artists in urban Haiti imitated foreign entrepreneurs' imitations of their imagined essence. Yet the role of mimetic interplay in folk-art reproduction was concealed by loftier claims of authenticity...
Journal Article
Ethnohistory (1 April 2008) 55 (2): 355–357.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2015) 62 (2): 401–403.
Published: 01 April 2015
... chant, “Eh! eh! Bomba, hen! hensomething known to all who have read C. L. R. James’s The Black Jacobins (what James dubiously rendered as a call to rebellion was more likely a formula for ward- ing off witchcraft).1 In obeah’s more famous Haitian version, vodou, spiri- tual forces like the entity...
Journal Article
Ethnohistory (1 April 2008) 55 (2): 335–336.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 337–339.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 340–341.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 341–343.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 343–344.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 344–345.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 346–349.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 349–351.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 351–352.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 353–355.
Published: 01 April 2008
Journal Article
Ethnohistory (1 April 2008) 55 (2): 357–360.
Published: 01 April 2008
Journal Article
Ethnohistory (1 July 2006) 53 (3): 615–616.
Published: 01 July 2006
... Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book includes a theoretical introduction, a historical over- view of the creation and ultimate demise of the Catholic monopoly, and a chapter each...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 617–618.
Published: 01 July 2006
... Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book includes a theoretical introduction, a historical over- view of the creation and ultimate demise of the Catholic monopoly, and a chapter each...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 618–620.
Published: 01 July 2006
...), and Book Reviews 631 Afro–Latin American religions such as umbanda, candomblé, and Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 620–621.
Published: 01 July 2006
...), and Book Reviews 631 Afro–Latin American religions such as umbanda, candomblé, and Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 622–623.
Published: 01 July 2006
... Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book includes a theoretical introduction, a historical over- view of the creation and ultimate demise of the Catholic monopoly, and a chapter each...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 623–625.
Published: 01 July 2006
... Vodou. Chesnut suggests that a main reason for their popular success is their pneumacentrism: their focus on the Holy Spirit or spirits. Chesnut’s book includes a theoretical introduction, a historical over- view of the creation and ultimate demise of the Catholic monopoly, and a chapter each...