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Journal Article
Ethnohistory (2016) 63 (1): 209–210.
Published: 01 January 2016
...M. Kittiya Lee Book Reviews 209
The Inconstancy of the Indian Soul: The Encounter of Catholics and
Cannibals in Sixteenth-Century Brazil. By Eduardo Viveiros de Castro.
Translated by Gregory Duff Morton. (Chicago: Prickly Paradigm, 2011.
i...
Journal Article
Ethnohistory (2001) 48 (3): 381–401.
Published: 01 July 2001
... and the
Arawete, are explicit about abandoning villages after death to forget and
escape the specter of the dead (Kracke Viveiros de Castro
Abandonment of the house may also correspond to the point at which
the flesh of the deceased has been completely decomposed. The disappear-
ance of the flesh in turn...
Journal Article
Ethnohistory (2000) 47 (2): 399–422.
Published: 01 April 2000
... de Antropologia 27-28 : 1 -4. Viveiros de Castro, E. 1984-85 Proposta para um II encontro tupi. Revista de Antropologia 27-28 : 403 -7. 1992 From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society . Chicago: University of Chicago Press. 1998 Dravidian...
Journal Article
Ethnohistory (2017) 64 (3): 379–400.
Published: 01 July 2017
... between humans and animals, a virtually universal American Indian notion (see Viveiros de Castro 1998 : 471). In particular, most Lakota creation stories tell of a subterranean origin in which the Lakota people were undifferentiated from their relatives, the Buffalo People ( Pté Oyáte ). It was only...
Journal Article
Ethnohistory (2005) 52 (4): 689–726.
Published: 01 October 2005
... ideology about creation and society, summa-
rized by Overing Kaplan as the ‘‘elementary structure of reciprocity’’ and
more recently referred to as a ‘‘symbolic economy of alterity’’ by Eduardo
Viveiros de Castro (1993, 1996). Within this elementary structure the role
of men and women...
Journal Article
Ethnohistory (2011) 58 (3): 525–532.
Published: 01 July 2011
... to
the relation between objects and personhood. This part presents essays by
Stephen Hugh-Jones on the Tukanoan myth of creation ex nihilo that he
uses to prove a complementary cosmology to that presented by Viveiros
de Castro among the Tupi and that helps him make the case for the diver-
sity...
Journal Article
Ethnohistory (2009) 56 (1): 163–185.
Published: 01 January 2009
... in the lexicon of Amer-
indian anthropology via the work of Eduardo Viveiros de Castro (1998,
2004a, 2004b), who seeks to offer an explanation of South American cos-
mologies in which consciousness, rather than bodily form, is the principal
property of subjectivity. As such, participation...
Journal Article
Ethnohistory (2018) 65 (1): 157–160.
Published: 01 January 2018
... (for Mesoamerica), or Viveiros de Castro and Raffles (both for Amazonia itself) will find little of that here. But such readers would be mistaken if they were to pass over Roller’s otherwise groundbreaking and carefully argued study. And that is especially true for anyone interested in Amazonian ethnography...
Journal Article
Ethnohistory (2012) 59 (1): 141–162.
Published: 01 January 2012
... canibalismo funerario Pakaa-Nova: Uma etnografia . In Amazonia: Etnologia e historia indigena . Viveiros de Castro E. Carneiro da Cunha M. , eds. Pp. 285 – 310 . Sao Paulo : FAPESP . 2002 Making Kin out of Others in Amazonia . Journal of the Royal Anthropological Institute 8 : 347 – 64...
Journal Article
Ethnohistory (2014) 61 (3): 549–574.
Published: 01 July 2014
.... 285 – 313 . Madison : University of Wisconsin Press . Viveiros de Castro Eduardo 1992 From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society . Chicago : University of Chicago Press . 1996 Images of Nature and Society in Amazonian Ethnology . Annual Review...
Journal Article
Ethnohistory (2004) 51 (2): 257–291.
Published: 01 April 2004
... -32. Viveiros de Castro, Eduardo 1992 [1986] From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society . Chicago: University of Chicago Press. 1996 Images of Nature and Society in Amazonian Ethnology. Annual Review of Anthropology 25 : 179 -200. 1998 Cosmological...
Journal Article
Ethnohistory (2006) 53 (4): 689–714.
Published: 01 October 2006
... social . Asunción: Museo Etnográfico Andrés Barbero. Viveiros de Castro, Eduardo 1992 [1986] Araweté: Os deuses canibais . Rio de Janeiro: Jorge Zahar/ANPOCS. Whitehead, Neil 2002 Arawak Linguistic and Cultural Identity through Time: Contact, Colonialism, and Creolization. In Comparative...
Journal Article
Ethnohistory (2006) 53 (3): 507–542.
Published: 01 July 2006
.... Viveiros de Castro 1979 A construção da pessoa nas sociedades indígenas brasileiras. Boletim do Museu Nacional: Antropologia , n.s., 32 : 2 -19. Tarble, K. 1985 Un nuevo modelo de expansión caribe para la época prehispánica. Antropologica (Caracas) : 63-64 : 45 -81. Tony, C. 1842...
Journal Article
Ethnohistory (2018) 65 (4): 575–595.
Published: 01 October 2018
... (Steward 1948 ; Meggers 1971 ). However, this perception is no longer dominant, as new archaeological and anthropological insights have shown the complexity of native social formations and a strong regional interaction between Amazonian groups, both past and present (Viveiros de Castro 1996...
Journal Article
Ethnohistory (2018) 65 (4): 647–670.
Published: 01 October 2018
..., Livro 101. 52 For an analysis of this image, going back to its origins in Jesuit writings, see Viveiros de Castro, Inconstancy of the Indian Soul. 53 Vilaça, Strange Enemies , 13; see also Henrique, “Presente de branco,” 10–14. 54 Serra to governor, Coimbra, 29 September 1798...
FIGURES
Journal Article
Ethnohistory (2020) 67 (3): 429–453.
Published: 01 July 2020
... themselves as distant from animals in precontact societies; quite the contrary. In the words of Eduardo Viveiros de Castro ( 1998 : 471), there is a “virtually universal Amerindian notion” that refers to “an original state of undifferentiation between humans and animals, described in mythology...
FIGURES
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Journal Article
Ethnohistory (2002) 49 (3): 703–714.
Published: 01 July 2002
... and the Headhunter’s
Rage written after Michelle Rosaldo’s untimely death. Certainly the aes-
thetics and phenomenology of social life owe much to Clifford Geertz, who
is never mentioned in this volume. And Eduardo Viveiros de Castro’s...
Journal Article
Ethnohistory (2010) 57 (4): 597–624.
Published: 01 October 2010
... In such a cosmology,
animals and humans of various sorts operate as functional equals within
the spiritual world while the body, as Eduardo Viveiros De Castro has put
it, serves as “clothing” that “conceals the true human form.” Consequently,
manifestations of Native American ethnocentrism often consisted...
Journal Article
Ethnohistory (2004) 51 (2): 317–357.
Published: 01 April 2004
... 41 (4): 431 -61. 2000 The Articulation of Value among the Napo Runa of the Upper Ecuadorian Amazon. Ph.D. diss. , University of Virginia. Van Buren, Mary 1996 Rethinking the Vertical Archipelago. American Anthropologist 98 : 338 -51. Viveiros de Castro, E. 1998 Cosmological Deixis...
