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Journal Article
Ethnohistory (1 October 2002) 49 (4): 900–903.
Published: 01 October 2002
... interpretations to debate, and certainly van Akkeren’s insightful analysis and interdisciplinary methodology will further the study of highland Maya during the Postclassic period. From Tribal Village to Global Village: Indian...
Journal Article
Ethnohistory (1 October 2005) 52 (4): 798–799.
Published: 01 October 2005
...: University of Wisconsin Press, 1967). K’axob: Ritual, Work, and Family in an Ancient Maya Village. Edited by Patricia A. McAnany. (Los Angeles: Cotsen Institute of Archaeology at UCLA, 2004. ix + 467 pp., preface, bibliography, glossary, index, CD. $65.00 cloth.) Traci Ardren, University of Miami...
Journal Article
Ethnohistory (1 April 2006) 53 (2): 442–443.
Published: 01 April 2006
...Galen Brokaw The Cord Keepers: Khipus and Cultural Life in a Peruvian Village. By Frank Salomon. (Durham, NC: Duke University Press, 2004. xxi + 331 pp., preface, introduction, illustrations and maps, notes, glossary, bibliography, index. $27.95 paper.) 2006 Ascher, Robert, and Marcia...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 214–216.
Published: 01 January 2005
... the North Pacific. It un- derscores key themes of language, culture, and land/village loss (David Koester) in the post-Jesup era. Krauss criticizes the JNPE for not being more systematic in investigating the eighty or so languages existent at the time in the study area and calls for further...
Journal Article
Ethnohistory (1 October 2013) 60 (4): 793–794.
Published: 01 October 2013
...Sarahh Scher The Lettered Mountain: A Peruvian Village's Way with Writing. By Salomon Frank and Niño-Murcia Mercedes . ( Durham, NC : Duke University Press , 2012 . xiv + 368 pp., preface, introduction, appendix, notes, references, index . $25.95 paper.) Copyright 2013 by...
Journal Article
Ethnohistory (1 July 2018) 65 (3): 349–371.
Published: 01 July 2018
... also took place. This article examines the Wabash River valley trade and shows how two Indian villages, Kethtippecanuck and Miamitown, dominated the exchange process. Economics and sociability were intertwined in this flourishing region. Trade took place between friends and relatives, defined by the...
Image
Published: 01 April 2018
Figure 4. Arikara section of Like-A-Fishhook Village, ca. 1870. Courtesy of the State Historical Society of North Dakota, A3854 Figure 4. Arikara section of Like-A-Fishhook Village, ca. 1870. Courtesy of the State Historical Society of North Dakota, A3854 More
Image
Published: 01 April 2018
Figure 5. Arikara Medicine Lodge at Like-A-Fishhook Village, 1872. Traditions like the Medicine Lodge ceremony are still talked about by Arikara people today. Courtesy of the State Historical Society of North Dakota, A4074 Figure 5. Arikara Medicine Lodge at Like-A-Fishhook Village, 1872 More
Image
Published: 01 January 2018
Figure 1. The study area location of rock paintings and mentioned village sites in Tsleil-Wat (Indian Arm). Courtesy of Tsleil-Waututh Nation Figure 1. The study area location of rock paintings and mentioned village sites in Tsleil-Wat (Indian Arm). Courtesy of Tsleil-Waututh Nation More
Image
Published: 01 July 2019
Figure 7. Picketing the opening of the Cherokee Village in June 1967. Clyde Warrior Papers. Courtesy of Della Warrior. Figure 7. Picketing the opening of the Cherokee Village in June 1967. Clyde Warrior Papers. Courtesy of Della Warrior. More
Journal Article
Ethnohistory (1 October 2015) 62 (4): 751–779.
Published: 01 October 2015
...Sean S. Downey This study reconstructs the settlement history for twelve related Q'eqchi' Maya villages in the Toledo District of southern Belize using oral history interviews, archival records, and the Catholic parish birth register. The study evaluates two hypotheses for explaining the identified...
Image
Published: 01 July 2018
Figure 1. Indian villages along the Wabash River valley. Map drawn by Ellen White Figure 1. Indian villages along the Wabash River valley. Map drawn by Ellen White More
Journal Article
Ethnohistory (1 July 2007) 54 (3): 373–406.
Published: 01 July 2007
...Jodie A. O'Gorman In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic...
Journal Article
Ethnohistory (1 July 2002) 49 (3): 475–506.
Published: 01 July 2002
..., at all matches local paradigms. Second, it compares academia's “own”way of getting at colonial and postcolonial historical problems with the unofficial paleography (and archaeology) through which villagers explore the same. In Huarochirí Province (Peru), popular ethnohistory serves not to reify the...
Journal Article
Ethnohistory (1 January 2003) 50 (1): 151–159.
Published: 01 January 2003
...Murdo J. MacLeod While Indian village lands held in common have received some attention there is little knowledge of lands held by Indian individuals, or by groups within Indian society, such as confraternities. The purpose of this article is to examine these little-known landholdings and to assess...
Journal Article
Ethnohistory (1 April 2018) 65 (2): 215–246.
Published: 01 April 2018
...Figure 4. Arikara section of Like-A-Fishhook Village, ca. 1870. Courtesy of the State Historical Society of North Dakota, A3854 Figure 4. Arikara section of Like-A-Fishhook Village, ca. 1870. Courtesy of the State Historical Society of North Dakota, A3854 ...
Journal Article
Ethnohistory (1 July 2003) 50 (3): 473–487.
Published: 01 July 2003
...Gerhard Schutte During the apartheid years in South Africa, traditional African cultures were mostly hidden from the public, except for museum displays and governmentally supervised presentations. Since the abolition of apartheid, the“cultural village” as a display of “authentic” tribal life has...
Journal Article
Ethnohistory (1 January 2004) 51 (1): 73–100.
Published: 01 January 2004
...Emerson W. Baker A close reading of Native American land transactions aids in the identification of the inhabitants of southern Maine in the seventeenth century, a region that traditionally has been an ethnohistorical no-man's-land. Organized at the village level, Native peoples answered to no...
Journal Article
Ethnohistory (1 April 2005) 52 (2): 407–435.
Published: 01 April 2005
... works from forest conservation, or labor from the preservation of nature. However,in light of their physical relationship to the land and the organization of their labor relations in compulsory work camps and in the forest service,young men from eastern Malagasy villages have not conceptually...
Journal Article
Ethnohistory (1 January 2008) 55 (1): 87–118.
Published: 01 January 2008
...-based fisheries on which native communities had depended for millennia. Although fisheries officers enforced these rules, Indian agents—the field workers of the Department of Indian Affairs—were the ones who oversaw day-to-day life in native villages, including the fisheries. This article examines the...