Search Results for tzintzuntzan

... another sheds light on the selective and ideologically skewed way in which they represent the past. While La memoria de don Melchor Caltzin focuses on a strict set of events to argue for the preservation of the rights of a Nahua community residing in the pre-Hispanic capital of Tzintzuntzan, it also sheds...

... in the temascal and between other Purépecha men from Uruapan, Tzintzuntzan, and surrounding pueblos. This criminal case offers strong evidence that sodomitical subcultures—social networks of men who knew when and where to seek out sex with other men—existed outside of urban areas in colonial Mexico. The document...

... does not accompany every entry, and while words like gold and death may not need such a guide, words like iximche and tzintzuntzan probably do. The dictionary contains sixteen black and white photographs (inserted...

... de Michoacan: El Lienzo de Jucutácato y los Títulos de Carapan . Leiden: CNWS. 2001 Warriors of the Sun: The Eagle Lords of Curicaueri and a Sixteenth-Century Coat of Arms from Tzintzuntzan, Michoacan. Mexicon 23 : 14 -17. Ruiz, Ethelia 2001 En el cerro y la iglesia: la figura...

... of Colonial Oaxaca: Ñudzahui History, Sixteenth through Eighteenth Centuries . Stanford, CA : Stanford University Press . Thomas Norman D. 1979 The Mesoamerican Barrio: A Reciprocity Model for Community Organization . In From Tzintzuntzan to the “Image of Limited Good”: Essays in Honor...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997) named it ‘‘Códice de Arao The Huetamo Codex, unknown before 1978, was given the name of ‘‘Tribute Roll: Michoacan Paredes named it ‘‘Códice de...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997) named it ‘‘Códice de Arao The Huetamo Codex, unknown before 1978, was given the name of ‘‘Tribute Roll: Michoacan Paredes named it ‘‘Códice de...

... in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997) named it ‘‘Códice de Arao The Huetamo Codex, unknown before 1978, was given the name of ‘‘Tribute Roll: Michoacan Paredes named it ‘‘Códice de...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997) named it ‘‘Códice de Arao The Huetamo Codex, unknown before 1978, was given the name of ‘‘Tribute Roll: Michoacan Paredes named it ‘‘Códice de...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... done before, of the Cutzio and Huetamo codices. The various names given to these two codices have been a minor prob- lem in the scholarship. The Cutzio Codex was named by John B. Glass and Donald Robertson (1975) as ‘‘Tributes of Tzintzuntzan and Tlapu- java Carlos Paredes Martínez (1997...

... in the period after the foundation of the Inquisition in Mexico in 1571. Muñoz was a Creole born in Cholula around 1550 who joined the Francis- can order in Tzintzuntzan and would spend his entire adult life as a friar in Michoacán. He would become (in 1600) the first Creole to be appointed provincial...