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Journal Article
Ethnohistory (1 October 2010) 57 (4): 709–739.
Published: 01 October 2010
...Timothy W. Knowlton; Gabrielle Vail During his visit to Nojpeten in 1696, Fray Andrés de Avendaño reported observing the Itzá Maya worshipping a stone column called yax cheel cab (the first tree of the world). Though claiming to recognize the yax cheel cab from depictions in pre-Hispanic Maya...
Journal Article
Ethnohistory (1 April 2009) 56 (2): 333–335.
Published: 01 April 2009
Journal Article
Ethnohistory (1 October 2010) 57 (4): 759–763.
Published: 01 October 2010
Journal Article
Ethnohistory (1 January 2012) 59 (1): 194–199.
Published: 01 January 2012
Image
Published: 01 January 2018
Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley. Illustration by author Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley More
Journal Article
Ethnohistory (1 October 2003) 50 (4): 747–749.
Published: 01 October 2003
... history and are an unparalleled resource of theory and data. Trees of Paradise and Pillars of the World: The Serial Stela Cycle of ‘‘18- Rabbit-God K King of Copan. By Elizabeth A. Newsome. (Austin: Uni...
Journal Article
Ethnohistory (1 April 2001) 48 (1-2): 31–86.
Published: 01 April 2001
... within the same analytical framework to understand the complexities of social-ecological change in Madagascar. The ravinala or “Traveler's Tree” (Ravenala madagascariensis), a longtime symbol of Madagascar, serves here as a kind of cultural common ground. Focusing on changing accounts of the tree over...
Journal Article
Ethnohistory (1 January 2010) 57 (1): 165–173.
Published: 01 January 2010
... de Montesinos, added to the text his own speculations about Andean writing, which he linked to the Tree of Good and Evil in the Garden of Eden. For both of these authors, ideas about indigenous “writing” were not neutral, but were intertwined with arguments about the moral and cultural merits of...
Journal Article
Ethnohistory (1 April 2005) 52 (2): 407–435.
Published: 01 April 2005
... Malagasy people about the proper land-labor relationship. One entailed a combative relationship to land, rock, and trees, while the other stressed the protection of forests. State officials maintained the contradictions of their “civilizing mission” by conceptually and administratively separating public...
Image
Published: 01 April 2017
Figure 3. Reproductions of (a) Canandaigua Treaty belt, 1794, and (b) “Hiawatha” belt. The symbols represent the original Five Nations of the Iroquois Confederacy, from left: Seneca, Cayuga, Onondaga (represented by central Peace Tree), Oneida, and Mohawk. (c) Great Covenant Chain belt, ca. 1764 More
Journal Article
Ethnohistory (1 January 2002) 49 (1): 171–204.
Published: 01 January 2002
... changes. American Society for Ethnohistory 2002 Bancroft, Hubert H. 1883 History of Mexico . Vol. 3 , 1600-1803. San Francisco:Bancroft. Bannister, Bryant, W. J. Robinson, and R. L. Warren 1967 Tree-ring Dates from Arizona J: Hopi Mesas Area . Tucson: University of Arizona Laboratory of...
Journal Article
Ethnohistory (1 October 2002) 49 (4): 873–875.
Published: 01 October 2002
... latter one, the author attempts to interpret the historical experience of the Khanty using various theories of ethnicity. A metaphoric ‘‘ethnicity tree’’ chart illustrates how the roots of...
Journal Article
Ethnohistory (1 April 2001) 48 (1-2): 3–11.
Published: 01 April 2001
... identity is constructed through a lineage’s consecration wood, the hazomanga, a tree core on which families pour the blood of sacrificed livestock during important ceremonies. She focuses on certain continuities and changes, from...
Journal Article
Ethnohistory (1 January 2008) 55 (1): 1–28.
Published: 01 January 2008
... History; Stockholm: Almqvist and Wiksell. Östlund, L., I. Bergman, and O. Zackrisson 2004 Trees for Food—A Three Thousand Year Record of Subarctic Plant Use. Antiquity 78.300 : 278 –85. Östlund, L., S. Tysk, O. Zackrisson, and R. Andersson 2003 Traces of Past Sami Forest Use: An Ecological...
Journal Article
Ethnohistory (1 October 2017) 64 (4): 557–558.
Published: 01 October 2017
... psychotrophic seeds of the vilca tree. In chapter 5, Gade cogently argues for consideration of vilca use to contextualize the battlefield behavior of the Chancas, oracles, the Taqui Onccoy demonstrations, and the Catholic anti-idolatry campaigns. The role of the spectacled bear in Andean culture and the...
Journal Article
Ethnohistory (1 January 2018) 65 (1): 177–178.
Published: 01 January 2018
... to matters of distribution and reception, allow Hamann to build a global genealogical tree for Nebrija’s swarming progeny. The first chapter, “Nebrija and the Ancients,” explores and collates the fifteenth- and sixteenth-century Spanish (and some Netherlandish) editions of the Dictionarium...
Journal Article
Ethnohistory (1 January 2017) 64 (1): 161–162.
Published: 01 January 2017
... opportunity to establish a pedigree, if you will, an intellectual family tree that can situate the new text in its rightfully identified place. Daniel Usner’s preface to Weaving Alliances with Other Women does all that. In the opening pages Clara Sue Kidwell reminds us that Native American women’s stories...
Journal Article
Ethnohistory (1 October 2016) 63 (4): 743–744.
Published: 01 October 2016
... network analysis is especially exciting in light of the strength of his writing about the environment. Chapters 1 and 2 make the rivers, soils, grasses, and trees key parts of the social environment at the core of his inquiry. An evocative use of material culture analysis also shows how the remnants of...
Journal Article
Ethnohistory (1 October 2002) 49 (4): 875–877.
Published: 01 October 2002
... ethnicity tree reveals her obvious sympathy for ‘‘her’’ people. Hence this tree slightly overshadows its ‘‘natu- ral landscape that is, the Ural-Siberian grove of various ethnicities. These include the Komi, who played a key role in...
Journal Article
Ethnohistory (1 January 2018) 65 (1): 129–156.
Published: 01 January 2018
...Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley. Illustration by author Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley...