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Journal Article
Ethnohistory (2012) 59 (1): 194–199.
Published: 01 January 2012
....) Shamans of the Foye Tree: Gender, Power, and Healing among the Chilean Mapuche . By Bacigalupo Ana Mariella . ( Austin : University of Texas Press , 2007 . xi + 321 pp., notes, glossary, references, index, maps, drawings, photographs . $25.75 paper.) Copyright 2012 by American Society...
Journal Article
Ethnohistory (2009) 56 (2): 333–335.
Published: 01 April 2009
.... The author didn’t justify this use, but it can be assumed the name
was spelled without the “i” because Sir Walter himself usually spelled it that
way.
DOI 10.1215/00141801-2008-074
Bad Fruits of the Civilized Tree: Alcohol and the Sovereignty of the Chero-
kee Nation. By Izumi Ishii...
Journal Article
Ethnohistory (2010) 57 (4): 709–739.
Published: 01 October 2010
...Timothy W. Knowlton; Gabrielle Vail During his visit to Nojpeten in 1696, Fray Andrés de Avendaño reported observing the Itzá Maya worshipping a stone column called yax cheel cab (the first tree of the world). Though claiming to recognize the yax cheel cab from depictions in pre-Hispanic Maya...
Journal Article
Ethnohistory (2010) 57 (4): 759–763.
Published: 01 October 2010
... of the most fascinating corners of the Atlantic world.
doi 10.1215/00141801-2010-052
Expecting Pears from an Elm Tree: Franciscan Missions on the Chiriguano
Frontier in the Heart of South America, 1830–1949. By Erick D. Langer.
(Durham, NC: Duke University Press, 2009. xiii + 375 pp., acknowledg...
Image
Published: 01 January 2018
Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley. Illustration by author
More
Journal Article
Ethnohistory (2003) 50 (4): 747–749.
Published: 01 October 2003
... and are an unparalleled resource of
theory and data.
Trees of Paradise and Pillars of the World: The Serial Stela Cycle of ‘‘18-
Rabbit-God K King of Copan. By Elizabeth A. Newsome. (Austin: Uni-
versity of Texas Press...
Journal Article
Ethnohistory (2021) 68 (2): 348–349.
Published: 01 April 2021
...Andrew Offenburger Legal Codes and Talking Trees: Indigenous Women’s Sovereignty in the Sonoran and Puget Sound Borderlands, 1854–1946 . By Katrina Jagodinsky . ( New Haven, CT : Yale University Press , 2016 . xi +335 pp., introduction, bibliography, index. $30.00 cloth...
Journal Article
Ethnohistory (2001) 48 (1-2): 31–86.
Published: 01 April 2001
... within the same analytical framework to understand the complexities of social-ecological change in Madagascar. The ravinala or “Traveler's Tree” (Ravenala madagascariensis), a longtime symbol of Madagascar, serves here as a kind of cultural common ground. Focusing on changing accounts of the tree over...
Journal Article
Ethnohistory (2010) 57 (1): 165–173.
Published: 01 January 2010
... de Montesinos, added to the text his own speculations about Andean writing, which he linked to the Tree of Good and Evil in the Garden of Eden. For both of these authors, ideas about indigenous “writing” were not neutral, but were intertwined with arguments about the moral and cultural merits...
Journal Article
Ethnohistory (2005) 52 (2): 407–435.
Published: 01 April 2005
... to Malagasy people about the proper land-labor relationship. One entailed a combative relationship to land, rock, and trees, while the other stressed the protection of forests. State officials maintained the contradictions of their “civilizing mission” by conceptually and administratively separating public...
Image
in Change Amid Continuity, Innovation within Tradition: Wampum Diplomacy at the Treaty of Greenville, 1795
> Ethnohistory
Published: 01 April 2017
Figure 3. Reproductions of (a) Canandaigua Treaty belt, 1794, and (b) “Hiawatha” belt. The symbols represent the original Five Nations of the Iroquois Confederacy, from left: Seneca, Cayuga, Onondaga (represented by central Peace Tree), Oneida, and Mohawk. (c) Great Covenant Chain belt, ca. 1764
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Journal Article
Ethnohistory (2002) 49 (1): 171–204.
Published: 01 January 2002
... these changes. American Society for Ethnohistory 2002 Bancroft, Hubert H. 1883 History of Mexico . Vol. 3 , 1600-1803. San Francisco:Bancroft. Bannister, Bryant, W. J. Robinson, and R. L. Warren 1967 Tree-ring Dates from Arizona J: Hopi Mesas Area . Tucson: University of Arizona Laboratory...
Journal Article
Ethnohistory (2008) 55 (1): 1–28.
Published: 01 January 2008
.... Bergman, and O. Zackrisson 2004 Trees for Food—A Three Thousand Year Record of Subarctic Plant Use. Antiquity 78.300 : 278 –85. Östlund, L., S. Tysk, O. Zackrisson, and R. Andersson 2003 Traces of Past Sami Forest Use: An Ecological Study of Culturally Modified Trees and Earlier Land Use...
Journal Article
Ethnohistory (2001) 48 (1-2): 3–11.
Published: 01 April 2001
... is constructed through a lineage’s
consecration wood, the hazomanga, a tree core on which families pour the
blood of sacrificed livestock during important ceremonies. She focuses on
certain continuities and changes, from precolonial times...
Journal Article
Ethnohistory (2018) 65 (1): 129–156.
Published: 01 January 2018
...Figure 12. Charcoal pictographs on a tree stump as illustrated by Ambrose Bierce in 1866 from a site in the Yellowstone River valley. Illustration by author ...
FIGURES
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Journal Article
Ethnohistory (2020) 67 (3): 429–453.
Published: 01 July 2020
... animals, birds, fish, trees, herbs, flowers, and fruits that exist in this land, where there are copious terms and much language, all very proper and much used, and very pleasing matter” (Sahagún [1575–77] 2014, bk. 11: fol. 151v). When referring to the “properties” and “exterior and internal shapes...
FIGURES
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Journal Article
Ethnohistory (2008) 55 (3): 361–391.
Published: 01 July 2008
...; perhaps the practice has become so common that
the testator does not feel the need to specify who is going to provide for the
mass.29
Something very characteristic happens with the burial itself. Already
in Pizzigoni 2007 we saw a father and a son ask to be buried under a copal
tree...
Journal Article
Ethnohistory (2000) 47 (1): 67–99.
Published: 01 January 2000
...
maintain it is Kekea’o, the earth mother or tree of origins who fled from her
source to the West. In myths about Kekea’o, for instance, the first human
beings stem from part of this tree and were reproduced in a similar way...
Journal Article
Ethnohistory (2002) 49 (4): 873–875.
Published: 01 October 2002
... attempts to interpret the historical experience of the Khanty using
various theories of ethnicity.
A metaphoric ‘‘ethnicity tree’’ chart illustrates how the roots of
ethnicity (community values, language divisions...
Journal Article
Ethnohistory (2010) 57 (3): 389–414.
Published: 01 July 2010
... of the colony’s ruling counselors, who hailed from Provence,
transplanted olive trees that “weren’t bad.”21
Wild foods and cultigens could be identified as equivalents of familiar
French items. Illinois country was a source of herbs useful for both season-
ing and medicine, among them chamomile, chervil...
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