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Journal Article
A Rosebud Reservation Winter Count, circa 1751-1752 to 1886-1887
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Ethnohistory (2002) 49 (4): 723–741.
Published: 01 October 2002
... in the fall of 2000. The count is closely related to the one on a tipi cover that was photographed by John Anderson in 1895 and is possibly the basis for the cover. American Society for Ethnohistory 2002 Biolsi, Thomas 1992 Organizing the Lakota: The Political Economy of the New Deal on the Pine...
Journal Article
Cheval Bonnet: A Crow Calling Card in the Blackfeet Homeland
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Ethnohistory (2018) 65 (1): 129–156.
Published: 01 January 2018
.... In order to accrue the status of a respected warrior (and eventually of chief), a successful man had to constantly recount his brave deeds. This was done in a pictographic system that was drawn on clothing, bison robes, tipi covers, and personal gear, and also was used for rock art throughout the region...
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Journal Article
Kiowa at the Battle of the Washita, 27 November 1868
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Ethnohistory (2021) 68 (4): 519–545.
Published: 01 October 2021
... in Native fashion with two strips of cloth as the others are, and likely belonged to the warrior with the curved lance. A woman wearing a blanket or robe lies on the ground, either killed or seeking cover. The distinctive Jṑqī́gácút or striped Battle Marks Tipi of Tohausan, then owned by his nephew Done...
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Journal Article
Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet
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Ethnohistory (2020) 67 (2): 327–328.
Published: 01 April 2020
.... This principle LaPier clearly unpacks through origin stories her ancestors told and material culture (e.g., tipis, bundles) they owned. She explains the fundamental elements of Blackfeet epistemology as alliances made between humans and supernatural beings from whom knowledge is first acquired. It quickly...
Journal Article
Arapaho Women's Quillwork: Motion, Life, and Creativity
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Ethnohistory (2015) 62 (2): 387–388.
Published: 01 April 2015
... Anderson terms “life movement”—that is, the living of
a long, straight, honorable existence over the course of four life stages (18).
Arapaho ritual quillwork (cradles, tipi ornaments, robes, and leanback
covers) was produced in historical times by members of the elite women’s
quilling society...
Journal Article
The Four Hills of Life: Northern Arapaho Knowledge and Life Movement
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Ethnohistory (2003) 50 (4): 728–729.
Published: 01 October 2003
... of myth, ritual, and art
to support his interpretation. Childhood was associated with controlled
movement outside the tipi and beyond; youths, with unbounded activity
beyond the camp circle (or family, in the case of women...
Journal Article
Verbal Meets Visual: Sitting Bull and the Representation of History
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Ethnohistory (2015) 62 (2): 217–240.
Published: 01 April 2015
... the
book which contains the paintings and from time to time saw him at work
on them. These notes were taken down by me, after the paintings were com-
pleted, in Sitting Bull’s tipi in the same routine as given by himself (thro an
interpreter of course) Bull having the pictures before him while giving...
Journal Article
The Point of View of a Stone: Looking at the Colonization of the Northern Plains from the Standing Rock
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Ethnohistory (2019) 66 (1): 49–70.
Published: 01 January 2019
... with Sioux legends, see Eastman 1919 . 19 “Junior’s Tipi Tale” 1933 . 20 “Poem of Standing Rock Legend Read by Lindberg Today,” Aberdeen News Daily , 26 October 1927, 10; “Local Poem Dramatized,” The Exponent (Northern State Teacher’s College, Aberdeen, SD), 26 May 1932, 1; “Granville...
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Journal Article
The History of Time in the Northern Arapaho Tribe
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Ethnohistory (2011) 58 (2): 229–261.
Published: 01 April 2011
... of tipis that could be transported, the frequency
of intertribal contacts, and the amount of possessions that a family or per-
son could accumulate.
Horses, though, presented new challenges in the coordination of time
and movement. Systems of authority over movement of people and goods
adapted...
Image
Northern Plains calling card rock art sites, arborglyphs, and other potenti...
Available to PurchasePublished: 01 January 2018
arborglyphs; 8, Hosmer arborglyph; 9, Little Muddy Creek arborglyphs (Taylor 1895 : 123); 10, Painted Woods; 11, DgOw-9/DgOw-51; 12, Eagle Creek; 13, 24GV191; 14, 24ML562; 15, Pictograph Cave; 16, Pompey’s Pillar; 17, Porcupine Lookout; 18, Tipi Rockshelter; 19, La Barge Bluffs. Crow and Blackfoot territory
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Journal Article
All My Relatives: Exploring Nineteenth-Century Lakota Ontology and Belief
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Ethnohistory (2017) 64 (3): 379–400.
Published: 01 July 2017
... a time when all life-forms communicated with each other through speech and intermarried. In this original chthonic world, society was apparently structured much like nineteenth-century Lakota society, with chiefs, shamans, warriors, hunters, and the common people living communally in tipi villages...
Journal Article
New Data on Kiowa Protohistoric Origins
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Ethnohistory (2016) 63 (3): 541–570.
Published: 01 July 2016
... linguist and historian of the Kiowa Tribe of Oklahoma, as an oral tradition handed down through his maternal line ( fig. 1 ). McKenzie was born in the tipi of his great-grandmother Thṑkàuidè (1805–99) around 15 November 1897, near Rainy Mountain, in present-day Kiowa County, Oklahoma. He grew up with his...
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Journal Article
Ethnohistory (2009) 56 (1): 1–34.
Published: 01 January 2009
... that describe how “show Indians” fulfilled
certain viewer expectations: “Real Indians, the public came to believe, lived
in tipis, slept in tipis, wore feather bonnets, rode painted ponies, hunted
the buffalo, skirmished with the U.S. Calvary, and spoke in signs” (Moses
1996: 1). Rogers, a mixed-blood...
Journal Article
Beyond The End of the Trail : Indians at San Francisco’s 1915 World’s Fair
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Ethnohistory (2016) 63 (2): 273–300.
Published: 01 April 2016
.... At the fair they lived in tipis erected outside the Great Northern Railway building on the Marina ( fig. 5 ). They participated in many celebrations on the grounds, not only as representatives of their own tribe but also as generic Indians, and their activities were regularly documented in the local papers...
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Journal Article
The Right to Possess Memory: Winter Counts of the Blackfoot, 1830–1937
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Ethnohistory (2014) 61 (1): 99–122.
Published: 01 January 2014
....
5 Raymond D. Fogelson coined this term. Cited in Peter Nabokov, A Forest of
Time: American Indian Ways of History (Cambridge, UK, 2002), 35n18.
6 Walter McClintock, “Painted Tipis and Picture Writing of the Blackfeet Indi-
ans,” pt. 2, Masterkey 10, no. 5 (1936): 168–79.
7 L...
Journal Article
Northern Arapaho Conversion of a Christian Text
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Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... a family member died, the tipi or house was left behind by
Tseng 2001.11.12 18:06
706 Jeffrey D. Anderson
Table 2. Arapaho and Roman Catholic versions of the Our Father...
Journal Article
Simulating Culture: Being Indian for Tourists in Lac du Flambeau's Wa-Swa-Gon Indian Bowl
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Ethnohistory (2003) 50 (3): 447–472.
Published: 01 July 2003
... ‘‘The Butterfly in which Gregg Guthrie would be married and then
later killed by the Sioux and carried off to a tipi. This vignette included
the Shield Dance. Then there were ‘‘Strawberry Island’’ and ‘‘the Funeral
Ceremony George Brown Jr...
Journal Article
Indigenous Methodologies: Characteristics, Conversations, and Contexts
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Ethnohistory (2011) 58 (4): 727–728.
Published: 01 October 2011
... of horses) through its response to the twenty-¢rst
century U.S. invasion of Iraq. Along the way, the chapter details the dress,
dances, insignia, membership and leadership requirements, the e¤ect of
Christianity on the society, the signi¢cance of the paintings on the tipi as
well as numerous...
Journal Article
Native Americans and the Legacy of Harry S. Truman
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Ethnohistory (2011) 58 (4): 729–731.
Published: 01 October 2011
... of the paintings on the tipi as
well as numerous other symbolic objects, songs, and the society’s current
role as a preserve of traditional Kiowa culture and a means for passing that
culture along to future generations.
Meadows positions himself in relation to previous scholarship quite
clearly...
Journal Article
The Two Hendricks: Unraveling a Mohawk Mystery
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Ethnohistory (2011) 58 (4): 731–733.
Published: 01 October 2011
... of the paintings on the tipi as
well as numerous other symbolic objects, songs, and the society’s current
role as a preserve of traditional Kiowa culture and a means for passing that
culture along to future generations.
Meadows positions himself in relation to previous scholarship quite
clearly...
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