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tipi

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Journal Article
Ethnohistory (2002) 49 (4): 723–741.
Published: 01 October 2002
... in the fall of 2000. The count is closely related to the one on a tipi cover that was photographed by John Anderson in 1895 and is possibly the basis for the cover. American Society for Ethnohistory 2002 Biolsi, Thomas 1992 Organizing the Lakota: The Political Economy of the New Deal on the Pine...
Journal Article
Ethnohistory (2018) 65 (1): 129–156.
Published: 01 January 2018
.... In order to accrue the status of a respected warrior (and eventually of chief), a successful man had to constantly recount his brave deeds. This was done in a pictographic system that was drawn on clothing, bison robes, tipi covers, and personal gear, and also was used for rock art throughout the region...
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Journal Article
Ethnohistory (2021) 68 (4): 519–545.
Published: 01 October 2021
.... It is an Indian’s horse as its tail is tied in Native fashion with two strips of cloth as the others are, and likely belonged to the warrior with the curved lance. A woman wearing a blanket or robe lies on the ground, either killed or seeking cover. The distinctive Jṑqī́gácút or striped Battle Marks Tipi...
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Journal Article
Ethnohistory (2020) 67 (2): 327–328.
Published: 01 April 2020
.... This principle LaPier clearly unpacks through origin stories her ancestors told and material culture (e.g., tipis, bundles) they owned. She explains the fundamental elements of Blackfeet epistemology as alliances made between humans and supernatural beings from whom knowledge is first acquired. It quickly...
Journal Article
Ethnohistory (2003) 50 (4): 728–729.
Published: 01 October 2003
... of myth, ritual, and art to support his interpretation. Childhood was associated with controlled movement outside the tipi and beyond; youths, with unbounded activity beyond the camp circle (or family, in the case of women...
Journal Article
Ethnohistory (2015) 62 (2): 387–388.
Published: 01 April 2015
... Anderson terms “life movement”—that is, the living of a long, straight, honorable existence over the course of four life stages (18). Arapaho ritual quillwork (cradles, tipi ornaments, robes, and leanback covers) was produced in historical times by members of the elite women’s quilling society...
Journal Article
Ethnohistory (2015) 62 (2): 217–240.
Published: 01 April 2015
... the book which contains the paintings and from time to time saw him at work on them. These notes were taken down by me, after the paintings were com- pleted, in Sitting Bull’s tipi in the same routine as given by himself (thro an interpreter of course) Bull having the pictures before him while giving...
Journal Article
Ethnohistory (2019) 66 (1): 49–70.
Published: 01 January 2019
... with Sioux legends, see Eastman 1919 . 19 “Junior’s Tipi Tale” 1933 . 20 “Poem of Standing Rock Legend Read by Lindberg Today,” Aberdeen News Daily , 26 October 1927, 10; “Local Poem Dramatized,” The Exponent (Northern State Teacher’s College, Aberdeen, SD), 26 May 1932, 1; “Granville...
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Journal Article
Ethnohistory (2011) 58 (2): 229–261.
Published: 01 April 2011
... of tipis that could be transported, the frequency of intertribal contacts, and the amount of possessions that a family or per- son could accumulate. Horses, though, presented new challenges in the coordination of time and movement. Systems of authority over movement of people and goods adapted...
Image
Published: 01 January 2018
arborglyphs; 8, Hosmer arborglyph; 9, Little Muddy Creek arborglyphs (Taylor 1895 : 123); 10, Painted Woods; 11, DgOw-9/DgOw-51; 12, Eagle Creek; 13, 24GV191; 14, 24ML562; 15, Pictograph Cave; 16, Pompey’s Pillar; 17, Porcupine Lookout; 18, Tipi Rockshelter; 19, La Barge Bluffs. Crow and Blackfoot territory More
Journal Article
Ethnohistory (2017) 64 (3): 379–400.
Published: 01 July 2017
... was apparently structured much like nineteenth-century Lakota society, with chiefs, shamans, warriors, hunters, and the common people living communally in tipi villages. These “prehuman” people enjoyed meat, soup, and dancing and were envious of fine things, like bison robes and soft tanned animal hides...
Journal Article
Ethnohistory (2016) 63 (3): 541–570.
Published: 01 July 2016
.... After arriving in the north, individual no. 10 in table 1 recalled many deep snows, one of which forced people to exit their tipis from the top, which Mooney ( 1898 : 153) also recorded in the 1890s. The McKenzie account also mentions that the Kiowa began hearing accounts of “strange bearded men” who...
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Journal Article
Ethnohistory (2009) 56 (1): 1–34.
Published: 01 January 2009
... that describe how “show Indians” fulfilled certain viewer expectations: “Real Indians, the public came to believe, lived in tipis, slept in tipis, wore feather bonnets, rode painted ponies, hunted the buffalo, skirmished with the U.S. Calvary, and spoke in signs” (Moses 1996: 1). Rogers, a mixed-blood...
Journal Article
Ethnohistory (2016) 63 (2): 273–300.
Published: 01 April 2016
... of the Blackfeet Indians, who were employed by the Great Northern Railway to advertise the railroad and Glacier National Park. Two groups of Blackfeet came to the fair. The original delegation included six male chiefs, two of their wives, and one infant grandchild. At the fair they lived in tipis erected outside...
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Journal Article
Ethnohistory (2014) 61 (1): 99–122.
Published: 01 January 2014
.... 5 Raymond D. Fogelson coined this term. Cited in Peter Nabokov, A Forest of Time: American Indian Ways of History (Cambridge, UK, 2002), 35n18. 6 Walter McClintock, “Painted Tipis and Picture Writing of the Blackfeet Indi- ans,” pt. 2, Masterkey 10, no. 5 (1936): 168–79. 7 L...
Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... a family member died, the tipi or house was left behind by Tseng 2001.11.12 18:06 706 Jeffrey D. Anderson Table 2. Arapaho and Roman Catholic versions of the Our Father...
Journal Article
Ethnohistory (2003) 50 (3): 447–472.
Published: 01 July 2003
... ‘‘The Butterfly in which Gregg Guthrie would be married and then later killed by the Sioux and carried off to a tipi. This vignette included the Shield Dance. Then there were ‘‘Strawberry Island’’ and ‘‘the Funeral Ceremony George Brown Jr...
Journal Article
Ethnohistory (2011) 58 (4): 727–728.
Published: 01 October 2011
... of horses) through its response to the twenty-¢rst century U.S. invasion of Iraq. Along the way, the chapter details the dress, dances, insignia, membership and leadership requirements, the e¤ect of Christianity on the society, the signi¢cance of the paintings on the tipi as well as numerous...
Journal Article
Ethnohistory (2011) 58 (4): 729–731.
Published: 01 October 2011
... of the paintings on the tipi as well as numerous other symbolic objects, songs, and the society’s current role as a preserve of traditional Kiowa culture and a means for passing that culture along to future generations. Meadows positions himself in relation to previous scholarship quite clearly...
Journal Article
Ethnohistory (2011) 58 (4): 731–733.
Published: 01 October 2011
... of the paintings on the tipi as well as numerous other symbolic objects, songs, and the society’s current role as a preserve of traditional Kiowa culture and a means for passing that culture along to future generations. Meadows positions himself in relation to previous scholarship quite clearly...