... to origin myths of humans and society, when death and the flow of time were created. This article shows how the end of time is envisioned to reunite people with their original source of life force. American Society for Ethnohistory 2000 Borsboom, Ad 1993 Traditie of modernisering; een echt...

... and writers, as well as the passage of time. And the Nahuatl on the periphery showed archaic traits left over from the language's spread in preconquest times. The plasticity of Nahuatl is a key factor in its survival and success. Copyright 2012 by American Society for Ethnohistory 2012 Conclusion...

... ideas are flawed. Showing why helps explain why some approaches work and others do not. In the first place, Baudez is not a believer in the value of hieroglyphic texts or in those who study them. He does not employ or recommend the use of inscriptions from the time and people he studies, the pre...

...Shepard Krech, III American Society for Ethnohistory 2006 Bringing Linear Time Back In Shepard Krech III, Brown University I would like to speak this evening about a topic that has puzzled me for some time. Years ago, it seemed to me that if linear time is time perceived...

...Colin G. Calloway The Americas That Might Have Been: Native American Social Systems through Time. By Julian Granberry. (Tuscaloosa: University of Alabama Press, 2005. xiii + 204 pp., maps, references, bibliography, index. $29.95 paper.) 1491: New Revelations of the Americas before Columbus...

...Scott Eastman The Time of Liberty: Popular Political Culture in Oaxaca, 1750-1850. By Peter Guardino. (Durham, NC: Duke University Press, 2005. ix + 405 pp., acknowledgments, introduction, bibliography, index. $84.95 cloth.) American Society for Ethnohistory 2006 Book Reviews...

... of states, reflected localism, but territories cannot simply be lumped into a historical discussion as de facto states because they resembled states in this regard. Similarly, there seems little attention to any possible changes over time when territories such as Michigan, Oregon, and Kansas...

...Jeffrey D. Anderson The imposition of Euro-American orders of time has had a major impact on indigenous North American peoples throughout the history of contact. To demonstrate that impact, this article examines some of the complex ways in which multiple types and levels of time have reshaped...

.... Brookfield, and Yvonne Byron 1989 Frost and Drought through Time and Space. Part 2: The Written, Oral, and Proxy Records and Their Meaning. In Frost and Drought in the Highlands of Papua New Guinea. Bryant J. Allen, Harold C. Brookfield, and Yvonne Byron, eds. Mountain Research and Development 9 : 279...

...:1 / sheet 259 of 281 Blessing for a Long Time: The Sacred Pole of the Omaha Tribe.ByRobin Ridington and Dennis Hastings. (Lincoln: University of Nebraska Press, 1997. xxvii + 259 pp., illustrations, foreword...

... nevertheless eroded over time, the Tupí-Guaraní language family shows evidence for retention of tek concerning not only many domesticated and semidomesticated plants but also certain wild resources. In particular, that language family has evidently retained complexes of traits that (1) associate tortoises...

.... Copyright 2009 by American Society for Ethnohistory 2009 Presidential Lecture: Wives and Husbands: Arapaho Gender in Time Loretta Fowler Abstract. This essay examines the lives of four Arapahos whose experiences are broadly representative of the life-career patterns...

..., Psychoanalysis, History . London: MacMillan Press. Cariou, Warren 2006 Haunted Prairie: Aboriginal “Ghosts” and the Spectres of Settlement. University of Toronto Quarterly 75 : 727 –34. Casey, Edward 1996 How to Get from Space to Place in a Fairly Short Stretch of Time. In Feld and Basso, Senses...

...-Day Calendars. Ancient Mesoamerica 19 , no. 1 (2008): 67 -81. Zapotec Time, Alphabetic Writing, and the Public Sphere David Tavárez, Vassar College Abstract. In this essay, I analyze a sample drawn from a corpus of about 107 alpha- betic texts that were produced in a clandestine...

... – 34 . Aix-en-Provence : Publications de l'Université de Provence . “For the Last Time, Once and for All”: Indians, Violence, and Local Authority in the Colonial City, Zacatecas, Mexico, 1587–1628 Dana Velasco Murillo, University of California, San Diego Abstract...

... to the idea that linguistic relatedness is a conduit for the transmission of culture across all speakers and through time. What is problematic is that the classification of South American peoples on the basis of language was a product of European exploration. When the documents are read for what they tell us...

... dominant in most of Ireland while Indians became a small minority in the United States. Also, while Irish education became more denominational over time, Indian education went in the opposite direction, as the government took on more and more of the educational effort because...

... of place-names. This article argues that the practice demonstrates a form of cartographic imagination that is based on a different theorization of the relationship between space and time. Contrasting the formal technology of cartography with the Palikur performative representations of “spatiotemporality...

... themes of language, culture, and land/village loss (David Koester) in the post-Jesup era. Krauss criticizes the JNPE for not being more systematic in investigating the eighty or so languages existent at the time in the study area and calls for further research and advocacy on behalf of the remaining...

...), culture, and aesthetics (in literature, dance, popular music such as reggae and salsa, and even religion, if we consider the spread of Rastafari alongside reggae). In examining tragedy, memory, time, and justice through the prism of the Grenada Revolution, Scott achieves what many theorists fail to do...