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Ethnohistory (2017) 64 (4): 545–546.
Published: 01 October 2017
...Stacey A. Schwartzkopf Eating Soup without a Spoon: Anthropological Theory and Method in the Real World . By Cohen Jeffrey H. . ( Austin : University of Texas Press , 2015 . xv+177 pp., preface, acknowledgments, introduction, illustrations, notes, bibliography, index . $75.00 cloth...
Ethnohistory (2018) 65 (2): 328–329.
Published: 01 April 2018
..., Scientists, and the Theory That Changed a Continent . By Robinson Michael F. . ( New York : Oxford University Press , 2016 . x+306 pp., acknowledgments, introduction, maps, illustrations, select bibliography, index . $29.95 cloth.) Copyright 2018 by American Society for Ethnohistory 2018...
Ethnohistory (2019) 66 (1): 179–184.
Published: 01 January 2019
... returning again and again to three articles that captured my imagination and solidified my understanding of ethnohistory as a distinctive terrain of scholarship; all three originated as presidential addresses presented at ASE annual meetings: William Simmons’s 1988 article on culture theory, Raymond D...
Ethnohistory (2004) 51 (4): 858–860.
Published: 01 October 2004
... of exhaustion. Unlike Landau, his point is not so much to explode or transcend such conventions as to show that only a certain number of such scenarios are possible. The book is interesting from an ethnohistorical theory point of view. It 826 Book...
Ethnohistory (2002) 49 (2): 454–456.
Published: 01 April 2002
.... In place of the old racist formulation of progressive ‘‘mixed- bloods’’ versus conservative ‘‘full-bloods as well as the more recent theory that the factions were a cynical ‘‘new elite’’ opposed to traditional Choc- taws...
Ethnohistory (2003) 50 (4): 725–727.
Published: 01 October 2003
... Tribes. By Charles C. Jones Jr. Edited by Frank T. Schnell Jr. (Tuscaloosa: Univer- sity of Alabama Press, 1999. xlviii + 640 pp., preface, introduction, index. $29.95 paper.) Method and Theory in American...
Ethnohistory (2021) 68 (3): 363–383.
Published: 01 July 2021
... that Guacanagarí feared the Europeans, or at least that he would publicly show his uncertainty, but sending a relative could also mean the opposite of intimidation. Perhaps Guacanagarí felt contempt toward Columbus and sent the relative in his place to underscore his indifference. This theory is supported by later...
Ethnohistory (2010) 57 (1): 117–133.
Published: 01 January 2010
...Galen Brokaw Indigenous American societies pose serious problems for traditional theories of orality, literacy, and writing. This article attempts to deconstruct the orality-literacy dichotomy that has traditionally informed anthropological thought (whether it be of anthropologists, historians...
Ethnohistory (2006) 53 (2): 259–280.
Published: 01 April 2006
... of blame. Seventeenth-century Peru provides a glaring example of how fears could coalesce, develop, and ultimately balloon into absurd conspiracy theories, made all the more dangerous by an ideology of reason and the support of an institution of state. Colonial Conspiracies Irene Silverblatt, Duke...
Ethnohistory (2016) 63 (1): 29–46.
Published: 01 January 2016
... theory, we gain deeper understanding of the unique ability of performative drama and the body to negotiate conflict and serve as a repository of sociocultural meaning. Copyright 2016 by American Society for Ethnohistory 2016 Maya Guatemala performance drama body References Acuña...
Ethnohistory (2019) 66 (3): 537–563.
Published: 01 July 2019
... assessments of theory, method, and efficacy abound, the everyday human bonds fostered through these approaches seldom receive mention. This essay focuses on the personal and intellectual relationships Robert K. Thomas and Murray L. Wax formed with Ponca activist Clyde Warrior via the Workshop on American...
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Ethnohistory (2007) 54 (3): 509–546.
Published: 01 July 2007
... that a real Indian subject lies behind these texts in any straightforward sense. To make this argument, I draw on linguistic anthropology and critical theory, analyzing firsthand accounts, newspaper reports, and descriptions of Indian speech and Nez Perce history. American Society for Ethnohistory 2007...
Ethnohistory (2009) 56 (3): 449–477.
Published: 01 July 2009
... the old theories of blood quantum and cultural essentialism endure. Paradoxically, however, representations of indigenous peoples based in these persistent paradigms, however obsolete, provide important evidence for the persistence of indigenous peoples and communities in places like Cuba. Copyright...
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... to their own theory of ritual practice. Rather than converting to doctrine or the Word,missions were subsumed within a larger strategy of compartmentalizing new religious forms within distinct boundaries and activating them within a hidden subtext of Arapaho ritual movement. Through a unique religious...
Ethnohistory (2002) 49 (3): 583–609.
Published: 01 July 2002
...Mark Goodale This article explores the intersection between documentary culture and social history through an analysis of legal archival theory and practice in rural Bolivia. The guiding theoretical premise is that legal archival research in rural Bolivia involves, to different degrees, both...
Ethnohistory (2011) 58 (2): 263–291.
Published: 01 April 2011
...C. Jill Grady; Peter T. Furst Recent genetic research regarding Mexico's Huichol Indians has revealed DNA evidence that suggests that the tribe's historical origins lie in Mexico's northeastern desert near San Luis Potosí, thereby affirming Huichol migration theories previously asserted...
Ethnohistory (2012) 59 (1): 27–49.
Published: 01 January 2012
... of his role in this event, showing how these differing accounts respond to the contexts of the tellings and how they resonate with recent theories of agency and autobiography. Second, it examines Blowsnake's autobiography in the context of his conversion to a new religion and its discursive practices...
Ethnohistory (2005) 52 (2): 333–369.
Published: 01 April 2005
... interpretations of the evidence. Theories have sometimes been used to discount inconvenient facts, but the available information can be reconciled. This article summarizes the evidence available on the material culture, language,identity, and location. The evidence as a whole indicates that the Cofitachequi were...
Ethnohistory (2006) 53 (4): 633–655.
Published: 01 October 2006
... and now to live performances—in order to explore emergent themes and performances of this music in relation to theories of cultural memory, performance, and resistance. Susan Rasmussen 2006 Belalimat, Nadia 1996 Le rapport à l'histoire dans les chants de lutte de la résistance touarègue...
Ethnohistory (2009) 56 (3): 355–394.
Published: 01 July 2009
... cannibalistic “windigo psychosis” of Algonquianists eludes proper definition as a bona fide culture-bound pathology, and finally, that no single hypothesis, as of yet, consistently accounts for this phenomenon within an internally coherent non-indigenous theory. The witiko phenomenon should be analyzed from...