1-20 of 1225

Search Results for text

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
Close Modal
Sort by
Image
Published: 01 October 2021
Figure 3. Parallel text alignment performed on the Canonical Text Services version of Ximénez ( 1701–3 : 1r) using Scaife Viewer. More
Journal Article
Ethnohistory (2019) 66 (1): 221–222.
Published: 01 January 2019
...Allen J. Christenson The Teabo Manuscript: Maya Christian Copybooks, Chilam Balams, and Native Text Production in Yucatan . By Mark Z. Christensen . ( Austin : University of Texas Press , 2016 . xv + 321 pp., illustrations, maps, acknowledgments, conclusion, appendix, notes...
Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
...Jeffrey D. Anderson Beginning in the 1880s, the Northern Arapaho appropriated Christianity while maintaining core religious forms and tribal solidarity. Through retranslation of the Arapaho Our Father, it is possible to understand how Arapaho Catholics “converted” this text and other forms...
Journal Article
Ethnohistory (2002) 49 (1): 219–224.
Published: 01 January 2002
...Carolyn R. Anderson American Society for Ethnohistory 2002 Representing the Lakota Past: Document, Text, Narrative Carolyn R. Anderson, St. Olaf College 6577 ETHNOHISTORY 49:1 / sheet 221 of 229...
Journal Article
Ethnohistory (2002) 49 (2): 422–424.
Published: 01 April 2002
... augmented by four useful maps and eight illustrations. Admirably, theory is well integrated into the narrative. This tends to stimulate comparison for the scholar as well as make A Gathering of Rivers a very good choice as a text...
Image
Published: 01 October 2021
Figure 2. Paragraphs and Topics Version of the Multepal edition. Red text segments are links to records that appear as overlays. Pencil icons show scholarly annotations. An index of folio sides appears on the left. More
Image
Published: 01 January 2023
Figure 6. The Five Commandments of the Church in the Libreta de la Luna. The text is read from right to left. From Ibarra Grasso 1953 : 303. More
Image
Published: 01 January 2023
Figure 9. Yumani catechism 2, written in 1950. The text begins in the upper left and continues in a boustrophedon direction. Redrawn by the author. From Ibarra Grasso 1953 : 314. More
Journal Article
Ethnohistory (2024) 71 (4): 509–536.
Published: 01 October 2024
... that the text was written by a speaker of Nahuatl, (3) confirm Pedro de Montezuma’s identification of the writer as Juan de Tlaxcala, and (4) offer some concluding reflections on the significance of his use of Latin in this context. illam mulierem, que Azcaxochí vocatur. 12 Joannes hacatl natione...
Image
Published: 01 January 2025
Figure 3. The Ixil region and the towns mentioned in the text. More
Journal Article
Ethnohistory (2013) 60 (4): 759–762.
Published: 01 October 2013
...David Tavárez Copyright 2013 by American Society for Ethnohistory 2013 A Banned Sixteenth-Century­ Biblical Text in Nahuatl: The Proverbs of Solomon David Tavárez, Vassar College Between 1536 and the late sixteenth century, the Colegio de Santa Cruz, established...
Image
Published: 01 January 2020
Figure 7. The text of the lower water table on pages 71-73b-c of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 152, 154, 156). Courtesy of Jorge Luis Villacorta. More
Image
Published: 01 January 2020
Figure 9. The pictures and the text in the Mars table in the Dresden Codex on pages 44b–45b of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 98, 100). Courtesy of Jorge Luis Villacorta. More
Image
Published: 01 January 2020
Figure 10. Analysis of the hieroglyphic text above the last picture on page 45b of the Mars table in the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 100). Courtesy of Jorge Luis Villacorta. More
Image
Published: 01 January 2020
Figure 12. Analysis of the hieroglyphic text above the pictures of a macaw and a dog holding torches in the eclipse almanac on page 40b of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 90). Courtesy of Jorge Luis Villacorta. More
Image
Published: 01 October 2020
Figure 1. Map of Colombia showing the locations mentioned in the text (drawn by the author). More
Journal Article
Ethnohistory (2004) 51 (4): 844–846.
Published: 01 October 2004
... Book Reviews is radically antihistorical (as was most structuralism), insofar as the narra- tive strains he identifies are considered detachable from their original con- text and reshuffled for use in, say, ancient Greek or modern French theories of human origins. This is your ‘‘no escape’’ sort...
Journal Article
Ethnohistory (2019) 66 (1): 185–188.
Published: 01 January 2019
... article. First, it is a compact, polished essay that examines numerous dense sixteenth-century Nahuatl-language texts, offering many transcriptions and translations of the original language. Second, she displays a firm command of the Old and New Testament, late medieval theology, and mendicant strategies...
Journal Article
Ethnohistory (2019) 66 (2): 353–384.
Published: 01 April 2019
... . Sayachapis: A Nootka Trader. In American Indian Life by Several of Its Students , edited by Parsons Elsie Clews . New York : Viking Press . Sapir Edward , and Swadesh Morris . 1939 . Nootka Texts; Tales and Ethnological Narratives, with Grammatical Notes and Lexical Materials...
FIGURES | View All (17)
Journal Article
Ethnohistory (2013) 60 (1): 167–171.
Published: 01 January 2013
..., appendix, bibliography, index . $24.95 paper.) Marvels and Miracles in Late Colonial Mexico: Three Texts in Context. By Taylor William B. . ( Albuquerque : University of New Mexico Press , 2011 . ix + 149 pp., introduction, notes, index . $34.95 cloth.) Copyright 2013 by American...