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Published: 01 October 2021
Figure 3. Parallel text alignment performed on the Canonical Text Services version of Ximénez ( 1701–3 : 1r) using Scaife Viewer. More
Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
...Jeffrey D. Anderson Beginning in the 1880s, the Northern Arapaho appropriated Christianity while maintaining core religious forms and tribal solidarity. Through retranslation of the Arapaho Our Father, it is possible to understand how Arapaho Catholics “converted” this text and other forms...
Journal Article
Ethnohistory (2002) 49 (1): 219–224.
Published: 01 January 2002
...Carolyn R. Anderson American Society for Ethnohistory 2002 Representing the Lakota Past: Document, Text, Narrative Carolyn R. Anderson, St. Olaf College 6577 ETHNOHISTORY 49:1 / sheet 221 of 229...
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Published: 01 October 2021
Figure 2. Paragraphs and Topics Version of the Multepal edition. Red text segments are links to records that appear as overlays. Pencil icons show scholarly annotations. An index of folio sides appears on the left. More
Journal Article
Ethnohistory (2004) 51 (4): 844–846.
Published: 01 October 2004
... Book Reviews is radically antihistorical (as was most structuralism), insofar as the narra- tive strains he identifies are considered detachable from their original con- text and reshuffled for use in, say, ancient Greek or modern French theories of human origins. This is your ‘‘no escape’’ sort...
Journal Article
Ethnohistory (2002) 49 (2): 422–424.
Published: 01 April 2002
... augmented by four useful maps and eight illustrations. Admirably, theory is well integrated into the narrative. This tends to stimulate comparison for the scholar as well as make A Gathering of Rivers a very good choice as a text...
Journal Article
Ethnohistory (2013) 60 (4): 759–762.
Published: 01 October 2013
...David Tavárez Copyright 2013 by American Society for Ethnohistory 2013 A Banned Sixteenth-Century­ Biblical Text in Nahuatl: The Proverbs of Solomon David Tavárez, Vassar College Between 1536 and the late sixteenth century, the Colegio de Santa Cruz, established...
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Published: 01 January 2020
Figure 7. The text of the lower water table on pages 71-73b-c of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 152, 154, 156). Courtesy of Jorge Luis Villacorta. More
Image
Published: 01 January 2020
Figure 9. The pictures and the text in the Mars table in the Dresden Codex on pages 44b–45b of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 98, 100). Courtesy of Jorge Luis Villacorta. More
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Published: 01 January 2020
Figure 10. Analysis of the hieroglyphic text above the last picture on page 45b of the Mars table in the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 100). Courtesy of Jorge Luis Villacorta. More
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Published: 01 January 2020
Figure 12. Analysis of the hieroglyphic text above the pictures of a macaw and a dog holding torches in the eclipse almanac on page 40b of the Dresden Codex. After Villacorta C. and Villacorta ( 1976 : 90). Courtesy of Jorge Luis Villacorta. More
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Published: 01 October 2020
Figure 1. Map of Colombia showing the locations mentioned in the text (drawn by the author). More
Journal Article
Ethnohistory (2019) 66 (1): 221–222.
Published: 01 January 2019
...Allen J. Christenson The Teabo Manuscript: Maya Christian Copybooks, Chilam Balams, and Native Text Production in Yucatan . By Mark Z. Christensen . ( Austin : University of Texas Press , 2016 . xv + 321 pp., illustrations, maps, acknowledgments, conclusion, appendix, notes...
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Published: 01 January 2023
Figure 6. The Five Commandments of the Church in the Libreta de la Luna. The text is read from right to left. From Ibarra Grasso 1953 : 303. More
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Published: 01 January 2023
Figure 9. Yumani catechism 2, written in 1950. The text begins in the upper left and continues in a boustrophedon direction. Redrawn by the author. From Ibarra Grasso 1953 : 314. More
Journal Article
Ethnohistory (2001) 48 (4): 559–586.
Published: 01 October 2001
... as a matter of texts. Not a set of doctrines or beliefs to be adopted, Islam inhered in its language, spoken and written. Uttering Arabic and possessing spiritually potent religious manuscripts were the dominant practices shaping Islam's spread, reception, and structure in early modern South Sulawesi...
Journal Article
Ethnohistory (2011) 58 (2): 343–344.
Published: 01 April 2011
...Brian Stross The New Catalog of Maya Hieroglyphs: Volume 2, The Codical Texts . By Macri Martha J. and Vail Gabrielle . ( Norman : University of Oklahoma Press , 2009 . xii + 308 pp., acknowledgments, editorial note, introduction, abbreviations, catalog, appendixes, references...
Journal Article
Ethnohistory (2005) 52 (1): 203–205.
Published: 01 January 2005
...Carolyn R. Anderson 2005 Review Essay Recent Dakota Texts Carolyn R. Anderson, St. Olaf College Being Dakota: Tales and Traditions of the Sisseton and Wahpeton.By Amos E. Oneroad and Alanson B. Skinner. Edited by Laura L. Ander- son. (St. Paul: Minnesota Historical Society...
Journal Article
Ethnohistory (2008) 55 (2): 357–360.
Published: 01 April 2008
... and David Lewis, noting the unexpected controversy the symposium generated, point to the ambiguity in Kretch’s book. It consciously uses “ecology” in three distinct senses, while Krech says the title The Ecological Indian is partly ironic. The text of Krech’s 2002 symposium...
Journal Article
Ethnohistory (2004) 51 (1): 206–213.
Published: 01 January 2004
... Dictionary of Nahuatl . Austin: University of Texas Press. Karttunen, Frances, and James Lockhart 1976 Nahuatl in the Middle Years: Language Contact Phenomena in Texts of the Colonial Period . University of California Publications in Linguistics,No. 85. Berkeley: University of California Press...