...Beatriz M. Reyes-Foster; Rachael Kangas Ix Tab, the ancient Maya suicide goddess, appears in various settings in the contemporary popular culture of Yucatán, Mexico. In a state where the suicide rate is double the Mexican national average, discourses about Ix Tab feed misconceptions about...

... paleographer shows how the colonial experience is construed—via a legend of collective “Indian”suicide—as the transcendence of racial categories. American Society for Ethnohistory 2002 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved...

... the prevalent Awajún suicides and the Awajún’s fears of sorcery. As Brown was digitizing and typing his notes from long ago, he revisited his experience with insights garnered from a lifetime of research, resulting in Upriver , part memoir, part analysis of the present and near future for the Awajún people...

... and currently used by the Piaroa); supposed site of Mapoyo collective suicide 17. Cueva Iglesia Mapoyo Ancient ceremonial cave and burial site (attributed to the Mapoyo in the past and currently used...

...Thomas S. Abler American Society for Ethnohistory 2000 Fenton, William N. 1941 Iroquois Suicide. Bureau of American Ethnology Bulletin 128 : 80 -137. 1946 An Iroquois Condolence Council for Installing Cayuga Chiefs in 1945. Journal of the Washington Academy of Sciences 36 (4...

... 331 In 1686 notary Adriaen Janse became the only person to commit suicide in seventeenth-century Albany, New York. We do know a few things about Janse: he had a bankrupt father whose debts he successfully repudiated...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges the assumptions underlying the more common practice of linking language decline primarily to external policies...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges the assumptions underlying the more common practice of linking language decline primarily to external policies...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges the assumptions underlying...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...

... community, the majority of whom do not participate in language main- tenance efforts. Perley argues that the community is thus engaged in “lan- guage suicide,” since it is their own nonengagement with revitalization that will ultimately lead to the language’s demise. In doing so, he challenges...