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street
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Journal Article
Ethnohistory (2014) 61 (4): 655–669.
Published: 01 October 2014
..., now a suburb of Sydney, Australia, at which Maori students were present in the first decades of the nineteenth century—the New Zealand Seminary and the Native Institution—in order to explore what can happen to our understandings of Maori history if we start at a small street in that suburb named New...
Journal Article
Ethnohistory (2011) 58 (1): 184–186.
Published: 01 January 2011
..., and Vio-
lence in Colonial Latin America (Albuquerque, NM, 1998).
DOI 10.1215/00141801-2010-087
Conquistadores de la Calle: Child Street Labor in Guatemala City. By
Thomas A. Offit. (Austin: University of Texas Press, 2008. xi + 228 pp.,
acknowledgments, introduction, appendix...
Journal Article
Ethnohistory (2013) 60 (2): 346–347.
Published: 01 April 2013
...Christine Mathias From the Mines to the Streets: A Bolivian Activist's Life . By Kohl Benjamin and Farthing Linda , with Muruchi Félix . ( Austin : University of Texas Press , 2011 . xix + 233 pp., preface, acknowledgments, introduction, appendix, glossary, bibliography...
Journal Article
Ethnohistory (2022) 69 (1): 101–108.
Published: 01 January 2022
... was crowded with African Americans. There is a street known as Walnut Street and Ozark. The street was crowded with African Americans. 315 Whittington was the perfect area for a church to be constructed. There was a school that went to grade six known as Douglass located on the hill behind here on High Street...
Journal Article
Ethnohistory (2014) 61 (2): 253–275.
Published: 01 April 2014
... in a muted gray wash. The
erasure of all things social served to magnify Mexico City’s architectural
character, or its urbs.8 Upon closer inspection, we can deduce that our figure
is not in the Spanish city proper but is adjacent to its southwestern corner,
which is illustrated by two streets...
Journal Article
Ethnohistory (2014) 61 (3): 597–599.
Published: 01 July 2014
... traumas (war,
political and economic violence, exclusion, exploitation, broken families,
street life), Levenson invokes Pierre Bourdieu’s notion of the “law of con-
servation of violence.” The internalization of violence leads to acting out in
violence. Risk, threat, and violence become the new...
Journal Article
Ethnohistory (2010) 57 (1): 117–133.
Published: 01 January 2010
.... 1987 Orality-Literacy Studies and the Unity of the Human Race. Oral Tradition 2 , no. 1 : 371 -82. Street, Brian 1984 Literacy in Theory and Practice . Cambridge: Cambridge University Press. Topic, John R. 2003 From Stewards to Bureaucrats: Architecture and Information Flow at Chan...
Journal Article
Ethnohistory (2020) 67 (2): 329–330.
Published: 01 April 2020
..., published on the Active Norcal blog on 14 May 2019, 1 even asked if Zuckerberg was the “New King of Tahoe.” The Wall Street Journal reported on the purchase in the context of Zuckerberg’s past real estate deals, showing how he has bent and circumvented purchasing and development laws in San Francisco...
Journal Article
Ethnohistory (2014) 61 (3): 594–595.
Published: 01 July 2014
... a horizontal axis, with the center as the moral “core” of
people’s existence, whether that center was the interior rooms of a house
or the center of a city. Moving away from that moral core (outward toward
and into the street, or further into the countryside), one entered realms
that bordered...
Journal Article
Ethnohistory (2008) 55 (4): 579–607.
Published: 01 October 2008
... disrupting national
progress and social order.
Struggles over Gender, Ethnicity, and
Economics in Highland Markets
During the first half of the twentieth century, the Guatemalan government
embarked on a program to move vendors from public plazas to enclosed
buildings. Though the street...
Journal Article
Ethnohistory (2014) 61 (2): 329–355.
Published: 01 April 2014
... of streets known as the traza of the Span-
ish city. Trasmonte would be named maestro mayor, or official architect /
Ethnohistory 61:2 (Spring 2014) DOI 10.1215/00141801-2414190
Copyright 2014 by American Society for Ethnohistory
330 Barbara E. Mundy...
Journal Article
Ethnohistory (2014) 61 (3): 592–594.
Published: 01 July 2014
...
or the center of a city. Moving away from that moral core (outward toward
and into the street, or further into the countryside), one entered realms
that bordered on, or were in fact considered, immoral. Outside, whether
the street or rural areas, was sexualized space—an immoral periphery or
“devil’s...
Journal Article
Ethnohistory (2014) 61 (2): 229–251.
Published: 01 April 2014
... buildings.15
This may well have been the case, but an early modern voyager and writer,
William Dampier, described Manila of the 1690s as a city “environed with a
high strong wall and very well fortified; the houses are large, strongly built,
the streets are large, and pretty regular...
Journal Article
Ethnohistory (2017) 64 (3): 345–377.
Published: 01 July 2017
... liquor in the street. We were always warned to go down the back streets, & not pass those awful places. We didn’t always do that.” 12 William E. “Pussyfoot” Johnson, as it turns out, was a famed “Prohibition advocate and law enforcement” officer, who served from 1908 to 1911 as special agent...
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Journal Article
Ethnohistory (2012) 59 (3): 635–640.
Published: 01 July 2012
... of the multiple and tactical
uses of violence that keep a disenfranchised citizenry under control as they
experience a continuum of fear that comes from living in a fog of potential
threat and risk. Contemporary sources of violence, they note, are multiple
and often unpredictable—street crime, vigilantes...
Journal Article
Ethnohistory (2014) 61 (4): 607–618.
Published: 01 October 2014
... outsiders, when the Mohegan reasserted
their identity and territory in the late twentieth century, it seemed as though
the tribe had appeared out of nowhere, not unlike the servant who had sud-
denly teleported into that London street.19
Amid this change, the memory of Mahomet remained; a memorial...
Journal Article
Ethnohistory (2021) 68 (4): 561–562.
Published: 01 October 2021
... and then to the church in a lively procession, while on Thursday the people adorn the town along the processional route. Good Friday marks the climax of the week’s events with elaborate alfombras covering the streets and processions with Jesus Christ and Rilaj Mam. Using clear, utilitarian prose, Christenson has...
Journal Article
Ethnohistory (2010) 57 (4): 625–649.
Published: 01 October 2010
... of Language 192 : 5 –13. Street, Brian 1984 Literacy in Theory and Practice . Cambridge: Cambridge University Press. 1995 Social Literacies: Critical Approaches to Literacy Development . London: Addison Wesley Publishing. Street, Brian, ed. 1993 Cross-Cultural Approaches to Literacy...
Journal Article
Ethnohistory (2021) 68 (1): 77–101.
Published: 01 January 2021
... (Karttunen 1983 : 203–4; Molina [1571] 1970 : 83v). Odors from two enormous tiānquiztli (markets, corrupted to tianguis ) on the urbanized island would have permeated the streets around. The great tiānquiztli of Tenochtitlan was admiringly described by Cortés ( 1969 : 62–64); praised in the 1555...
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Journal Article
Ethnohistory (2023) 70 (3): 407–408.
Published: 01 July 2023
... enterprise into a sham humanitarian victory” based on lies about the allegedly salutary effects of white supremacy on people of color (319–20). The author does particularly impressive archival and narrative work reconstructing some of the lives and networks through which Wall Street capital funded...
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