Search Results for statement

...NeilL. Whitehead American Society for Ethnohistory 2003 Editor’s Statement 6933 ETHNOHISTORY / 50:3 / sheet 3 of 178 The topic of tourism has recently emerged as significant in a number of ways and within a number...

...Neil L. Whitehead 2000 Editor’s Statement 5996 Ethnohistory / 47:1 / sheet 3 of 281 With the publication of this issue of Ethnohistory I am pleased to inaugu- rate a new look for the journal that incorporates...

...Neil L. Whitehead American Society for Ethnohistory 2001 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved. Editor’s Statement 6326 Ethnohistory 48:1/2 / sheet 5 of 384...

...Neil L. Whitehead American Society for Ethnohistory 2002 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved. Editor’s Statement 6577 ETHNOHISTORY 49:1 / sheet 3 of 229...

...Neil L. Whitehead American Society for Ethnohistory 2002 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved. Editor’s Statement 6631 ETHNOHISTORY 49:2 / sheet 5 of 256...

...Neil L. Whitehead American Society for Ethnohistory 2003 This content is made freely available by the publisher. It may not be redistributed or altered. All rights reserved. Editor’s Statement 6817 ETHNOHISTORY / 50:1 / sheet 3 of 250...

... Calvinism. His defense was simple; he claimed that he and his secretary could only speak standardized Nahuatl, and since the natives of Motines did not speak this dialect of Nahuatl they misinterpreted his statements. This is a unique case in which it is clear that several Spaniards, living soon after...

... to their communities. Among those who opposed gaming on what can be termed traditional grounds, many reiterated age-old prohibitions against excess, warnings about witchcraft, statements about the importance of family, fundamental tensions between the simultaneous desire for personal agency and the need for group...

... as a potentially momentous phenomenon of the wider world of Christianity and development of which they believe strongly that they are and must be a part. But the colorful stories people tell and retell about the year 2000 should not be taken as transparent statements of their “beliefs.” The paper suggests (1...

... inevitably characterizes readings of the nation-as-homeland, a theme rendered explicit by statements offered by the very youth who define the parade's rank and file. This work explores the consequences of highly localized readings of homeland and their relevance to constructions of liberty, national identity...

... expected to provide texts from different political entities, either in pairings or some sort of rotation, covering the same time period, so that the individual cells, when taken together, made a stronger statement. We find evidence of there generally having been two or four such building blocks...

..., the editors bring together some involved with the symposium and new voices to build on the “Christian Theological Statement in Support of the Truth and Reconciliation Commission’s Call to Action 6,” which was generated through the symposium. Overall, the book focuses on the Truth and Reconciliation Commission...

... of such documents relating to sexuality, at least until now, it is necessary to employ a different type of source that, on the one hand, is further removed from social and cultural reality as lived by individuals in a particular setting but, on the other, often contains more in the way of general statements...

... al. 2004; Prem 2001: 24–38). Apart from their intrinsic humanistic value, the natives’ statements about mortality and morbidity, especially regarding causes, afford a unique window onto their religious conversion, accultura- tion, and resistance to colonial designs over a large portion of Mexico...

... a stance between neo-Marxism and herme- neutics. Almost every statement is so qualified that it is difficult to know where the author stands on any issue or just what he has contributed to scholarly debate. In interpreting the Tlaloc rituals, Arnold tries to avoid the deficien- cies of previous...

...Robbie Ethridge Copyright 2019 by American Society for Ethnohistory 2019 With the first issue of the journal Ethnohistory , Erminie Wheeler-Voegelin, founder of the American Society for Ethnohistory and one of the first editors of its journal, in a five-page statement did three important...

... of Lakota life under American colonization, and gives insights into what made the dance attractive to so many Lakotas. It does so by examining statements from those who tried Ghost Dancing, but eventually left the movement. Part 3, “They See Their Relatives Who Died Long Before,” gives accounts from those...

... is the role that fieldwork plays in our research” (6). This statement follows his equally fair characterization of two popular approaches to writing about fieldwork, one focused on methodological tools and the other focused on the experiences of the anthropologist, sometimes related humorously...

... of Pedro de Montezuma’s claim. The importance of this particular document in the legal controversy initiated by don Pedro has long been recognized. 2 Some statements it contains, from inhabitants of Tula born as early as the 1480s, are of ethnohistorical significance in themselves. Those statements...