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Journal Article
Ethnohistory (2005) 52 (1): 211–212.
Published: 01 January 2005
... Reviews 211 Plateau Indians and the Quest for Spiritual Power, 1700–1850.ByLarry Cebula. (Lincoln: University of Nebraska Press, 2003. xiii +195 pp. $49.95 cloth.) Mary C. Wright, University of Washington The search for spiritual power underpins...
Journal Article
Ethnohistory (2000) 47 (3-4): 806–809.
Published: 01 October 2000
...John F. Chuchiak, IV Edited by Nicholas Griffiths and Fernando Cervantes. (Lincoln: University of Nebraska Press, 1999. 304 pp., introduction, epilogue, index. $25.00 paper.) 2000 Book Reviews Spiritual Encounters: Interactions...
Journal Article
Ethnohistory (2001) 48 (3): 543–544.
Published: 01 July 2001
...: Convents and the Spiritual Economy of Cuzco, Peru. By Kathryn Burns. (Durham, NC: Duke University Press, xi + pp., introduction, illustrations, appendices, glossary, bibliography, index. cloth, paper). Susan Elizabeth Ramírez, DePaul University and School of American Re- search Burn’s study...
Journal Article
Ethnohistory (2002) 49 (4): 885–888.
Published: 01 October 2002
...-first cen- tury interpretations. 6762 ETHNOHISTORY / 49:4 / sheet 165 of 193 Wild Country Out in the Garden: The Spiritual Journals of a Colonial Mexican Nun. Selected, edited, and translated by Kathleen A. Myers...
Journal Article
Ethnohistory (2006) 53 (2): 281–329.
Published: 01 April 2006
...R. Todd Romero Through an examination of seventeenth-century English sources and later Indian folklore, this article illustrates the centrality of religion to defining masculinity among Algonquian-speaking Indians in southern New England. Manly ideals were represented in the physical and spiritual...
Journal Article
Ethnohistory (2004) 51 (4): 834–836.
Published: 01 October 2004
... and Ideology of Salvage Ethnography in Western Oregon, 1877–1942. Ph.D. diss., University of Washington. Youst, Lionel 1997 She’s Tricky Like Coyote: Annie Miner Peterson, an Oregon Coast Indian Woman. Norman: University of Oklahoma Press. Standing Ground: Yurok Spirituality, 1850...
Journal Article
Ethnohistory (2018) 65 (3): 465–488.
Published: 01 July 2018
... Christianity with such obvious evidence of continuity. After 1593, the church at Chiquinquirá soon bloomed into a focus of regional spirituality. In 1608, the archbishop Bartolomé Lobo Guerrero responded to a Crown missive expressing apprehension that he was concentrating too many of the region’s...
Journal Article
Ethnohistory (2022) 69 (4): 429–449.
Published: 01 October 2022
...Kristin Huffine Abstract This article examines how the 1705 Guaraní translation and publication of Juan Eusebio Nieremberg’s On the Difference between the Temporal and Eternal in Río de la Plata’s colonial missions provides evidence of Jesuit instruction in advanced spiritual formation as well...
Journal Article
Ethnohistory (2024) 71 (1): 27–45.
Published: 01 January 2024
... remained influential locally because commoners perceived their ceremonies to be efficacious. Ritual specialists used their advanced knowledge of medicine and spirituality to alleviate illnesses like dysentery, fever, and typhoid. Concern for ailing family members prompted Natives to take an inclusive...
Journal Article
Ethnohistory (2016) 63 (4): 595–619.
Published: 01 October 2016
... and historicity that cannot be easily integrated into the standard frameworks of Atlantic history. Instead of an ocean that united four continents into a single “Atlantic world,” the Shawnee storytellers imagined a kčikami , a dangerous borderland separating radically different cultural, spiritual, and racial...
Journal Article
Ethnohistory (2000) 47 (1): 113–132.
Published: 01 January 2000
... the millennium will be marked by Christ's Second Coming are expressed with equal fervency in both areas, and there has been a transformation from more materialistic interests in cargo to more spiritual hopes of a “good time” that may follow the millennium. In both areas religious news continues to predominate...
Journal Article
Ethnohistory (2001) 48 (4): 559–586.
Published: 01 October 2001
... as a matter of texts. Not a set of doctrines or beliefs to be adopted, Islam inhered in its language, spoken and written. Uttering Arabic and possessing spiritually potent religious manuscripts were the dominant practices shaping Islam's spread, reception, and structure in early modern South Sulawesi...
Journal Article
Ethnohistory (2010) 57 (2): 263–289.
Published: 01 April 2010
...Michael D. Hill This paper examines the religiously syncretic and culturally hybrid phenomenon of New Age spirituality among urban mestizos in the Cusco region of Peru, primarily through ethnographic analysis of the Urubamba-based Intic Churincuna (Children of the Sun) religious group, along...
Journal Article
Ethnohistory (2004) 51 (3): 609–636.
Published: 01 July 2004
... place on these two events is discussed in that light, with the Iban viewing their colonial experience as the struggle of spiritual forces allied with both the Iban and the European. American Society for Ethnohistory 2004 Anonymous 1902 Een Expeditie tegen de Dajaks van uit Serawak. De...
Journal Article
Ethnohistory (2004) 51 (1): 45–71.
Published: 01 January 2004
.... This article,however, examines the response of Southeastern Indians to disease and shows that Native Americans were capable of successfully retarding mortality rates and curtailing the spread of contagions. Through their innovative responses to epidemiological crises, spiritual leaders reinforced tribal...
Journal Article
Ethnohistory (2003) 50 (4): 671–695.
Published: 01 October 2003
... operation. In 1819, the Cherokee National Council passed a law to control spirituous liquors, but this action inflamed the federal government which recognized tribal alcohol regulation as an expression of Cherokee nationalism. As a bone of contention between the Cherokee Nation and the United States...
Journal Article
Ethnohistory (2006) 53 (2): 355–381.
Published: 01 April 2006
... a native language into a European one, but rather on the reverse. “Back translation” of language dealing with native paramount lords opens to cultural outsiders the spiritual dimension of native rulership. American Society for Ethnohistory 2006 From People to Place and Back Again: Back Translation...
Journal Article
Ethnohistory (2015) 62 (3): 553–572.
Published: 01 July 2015
... Spanish. Indigenous literacies retreated to the domains of weaving and spirituality. Symbols from both the glyphic writing system and the iconography of precontact textiles gained new interpretations in these media. Copyright 2015 by American Society for Ethnohistory 2015 Maya weaving...
Journal Article
Ethnohistory (2016) 63 (1): 143–166.
Published: 01 January 2016
... of indigenous Catholicism and Catholic kinship networks that bound eighteenth-century trading communities across the Great Lakes region. Those networks—strong, widespread, and highly important—were also thin: their spiritual practices and faith commitments did not in the 1760s deeply penetrate most Great Lakes...
Journal Article
Ethnohistory (2013) 60 (3): 419–438.
Published: 01 July 2013
... native women and adopted local subsistence techniques and other elements of spiritual and material culture. These processes led to the emergence of new group identities, that is to communities that distinguished themselves both from Russians and from native groups. The article provides a brief history...