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Ethnohistory (2010) 57 (1): 73–85.
Published: 01 January 2010
... along social networks, these calendars mapped out literate modes of transmission of cosmological knowledge that linked individual specialists with both collective spheres and individual social spaces. In the end, the circulation of these texts provided an essential core for the reproduction of a...
Ethnohistory (2011) 58 (1): 182–184.
Published: 01 January 2011
Ethnohistory (2005) 52 (1): 111–136.
Published: 01 January 2005
.... It thus functions in ways similar to the Habermasian “public sphere,” with the crucial difference that it presupposes a different kind of polity, made up of different kinds of agents. American Society for Ethnohistory 2005 This content is made freely available by the publisher. It may not be...
Ethnohistory (2005) 52 (3): 563–588.
Published: 01 July 2005
..., marriage ties created a region marked, in particular, by a distinctive type of head deformation. While conflicts within the region were limited, raids on people to the south and east, who did not practice head deformation, yielded captives and other booty. Goods were classed into two spheres of exchange...
Ethnohistory (2012) 59 (4): 713–738.
Published: 01 October 2012
... helped further their interests in a society divided between two cultural spheres, Hispanic and indigenous. This article highlights the unique position of sixteenth-century mestizos and mulatos as bearers of indigenous culture and language in colonial Mexico. These individuals born of mixed unions were...
Ethnohistory (2008) 55 (2): 251–285.
Published: 01 April 2008
... of various ethnic and splinter groups that tell their own stories of the past in a very different manner though they are within a single community. These distinct and often individualistic memory plots were reworked many times within the primary, local, microcosmic sphere of this community before...
Ethnohistory (2020) 67 (3): 455–479.
Published: 01 July 2020
... private and public spheres, as in these dialogues matters of disease, pollution, and warfare came into consideration. In book 5 of the Florentine Codex, the “crying” (choca) of the tecolotl is specifically qualified as a death omen ( miquiztetzahuitl ). The text describes the fatal consequences of the...
Ethnohistory (2012) 59 (1): 141–162.
Published: 01 January 2012
... relationships that potentiate shifts from hostilities to friendship between the two indigenous groups. These shifts occur within a regional interaction sphere that is bound together by extended family ties between specific household groups. By examining these relations through the lenses of both Waorani and...
Ethnohistory (2017) 64 (3): 401–426.
Published: 01 July 2017
...Michelle A. Lelièvre Abstract In the latter half of the nineteenth century, the Mi’kmaq were the focus of two moments in the development of the public sphere in the British settler colony of Nova Scotia. One moment saw concern for the Mi’kmaq’s welfare increase and the focus of that concern become...
Ethnohistory (2016) 63 (3): 587–588.
Published: 01 July 2016
... Colombia, Mexico, Uruguay, Chile, and even Cuba was, he contends, a forceful mind-set in everyday political thought and discourse, predominantly reflected in the journalistic public sphere. The more than 120 newspapers referenced in this study (over half of them published in Mexico) were consumed avidly by...
Ethnohistory (2019) 66 (2): 395–396.
Published: 01 April 2019
... among four major highland groups: the Nahuas of central Mexico and the Mixtec (Ñudzahui), Zapotec (Bènizàa), and Mixe (Auyuc) of Oaxaca. At the heart of Sousa’s study—indeed, at the heart of Mesoamerican societies—is the household, the institution that linked “public” and “private” spheres and in...
Ethnohistory (2020) 67 (3): 529–530.
Published: 01 July 2020
... Ixtlilxochitl. Throughout the book, Benton explains his sources—which span the Native and Spanish spheres and include both alphabetic and pictorial systems of writing—with clarity and logic. In recent years, Tetzcoco has appealed to an interdisciplinary group of scholars whose works have contributed to an...
Ethnohistory (2005) 52 (1): 7–11.
Published: 01 January 2005
... ampliﬁed in Daniel Rosenblatt’s analysis of a Maori vision of sovereignty and its critique of and alternative to the New Zealand nation- state. Rosenblatt contrasts the marae, as the Maori public sphere, with national sites and forms of public sphere discourse, while also showing how the Maori have, in...
Ethnohistory (2013) 60 (3): 349–350.
Published: 01 July 2013
... the Americans, in a territory that was for the most part a version of the anarchy that James C. Scott (2009) has identified in the uplands of Southeast Asia, represented a radical transformation in the lifeworld of the people who were drawn into the sphere of the nation-state through its...
Ethnohistory (2014) 61 (3): 599–600.
Published: 01 July 2014
... distance from the center of power, these human sacrifices held significance that effected an Inka influence in ideo- logical, economic, and political spheres. He lays out his theoretical under- pinnings in the first chapter, then delves into the ethnohistoric sources. He details not only the practice...
Ethnohistory (2003) 50 (4): 728–729.
Published: 01 October 2003
... perspective, the more interesting problem is not which is the stronger inﬂu- ence—family or tribe—but rather how these spheres interface in the 1990s. Despite its problems in illuminating Arapaho society in the 1990s, this book makes a...
Ethnohistory (2017) 64 (2): 314–315.
Published: 01 April 2017
... process was a “critical public of youth” (22) that rose up to challenge the state and then demand a more democratic public sphere post-1968 (205). Zuñiga’s family migrated from Oaxaca City to Mexico City’s Colonia Guerrero in 1943. There they gradually acquired the social capital that urban denizens...
Ethnohistory (2017) 64 (1): 156–157.
Published: 01 January 2017
... . $29.95 paper). Copyright 2017 by American Society for Ethnohistory 2017 For evidence of the persistent precariousness of tribal sovereignty within the recent United States political sphere one does not need to reach as far back as George W. Bush’s 2004 pratfall attempt at defining the term. As...
Ethnohistory (2015) 62 (1): 182–183.
Published: 01 January 2015
... nature of Pueblo societies between domestic and “foreign” affairs—as in all the others together due to the importance of this localized separation of the two spheres of community influence and action. Domestic functions could be and were influenced by men and women, elite and nonelite, while the...
Ethnohistory (2000) 47 (3-4): 809–811.
Published: 01 October 2000
... indigenous and Spanish spheres, and in the midst of new taxes like the aduana and old abuses like the reparto, strains could reach the breaking point; tumults were the order of the day. But what about the near civil war that followed the execution of Corregidor Antonio Arriaga? Stavig essentially argues...