...Christopher Arris Oakley Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation . By Lowery Malinda Maynor . ( Chapel Hill : University of North Carolina Press , 2010 . xxvi + 339 pp., preface, acknowledgments, introduction, charts, notes, index . $21.95...

... in the Jim Crow South, 1830–1977 . By Osburn Katherine M. B. . ( Lincoln : University of Nebraska Press , 2014 . xiv + 322 pp., preface, acknowledgments, introduction, illustrations, bibliography, index . $65.00 cloth.) ...

..., Susan, and Michael Rowlands 1978 The Internal Structure and Regional Context of Early Iron Age Society in South-Western Germany. Institute of Archaeology Bulletin 15 : 73 -112. Garriga, Benito 1979 Relación hecha por los superiores de la Mision de Guayana sobre el estado actual de los pueblos...

... interaction” (6). Based on theories developed by Lamar and Thompson and applied to South Africa, he assigns limitations to a gradually moving frontier that begins and ends (“opens” and “closes”) according to the process of establishing hegemony. These features make his frontier dynamic and allow him...

...: The Rise of the English Empire in the American South, 1670–1717 . New Haven, CT: Yale University Press. Book Reviews Indian Conquistadors: Indigenous Allies in the Conquest of Mesoamerica. Edited by Laura E. Matthew and Michel R. Oudijk. (Norman: University of Oklahoma Press, 2007. ix + 349 pp...

.... Historians of the native South have been blessed lately with a wealth of new editions of important primary sources. Kathryn Holland Braund, for instance, recently published a new version of James Adair’s History of the American Indians, while Duane King has produced a wonderful edition of Henry...

... in Cape Town, South Africa, emerged in the 1990s as a model partnership between a public museum and members of the surrounding indigenous community in interpreting the latter’s history with great sensitivity and relevance. As public museums have embraced a more collaborative role for Native...

... in Cape Town, South Africa, emerged in the 1990s as a model partnership between a public museum and members of the surrounding indigenous community in interpreting the latter’s history with great sensitivity and relevance. As public museums have embraced a more collaborative role for Native...

... of exhi- bitions, the National Museum of the American Indian (NMAI) in Wash- ington DC used an extensive dialogic process with tribes in the design and creation of the entire museum. Similarly, the District Six Museum in Cape Town, South Africa, emerged in the 1990s as a model partnership between...

.... 1 and 2: South America. Edited by Frank Salomon and Stuart B. Schwartz. (Cambridge, u.k.: Cambridge University Press, 1999. xiv + 1054 pp., xiv + 976 pp., introduction, photographs, illustrations, maps, glossary, bibliog...

...Theda Perdue American Society for Ethnohistory 2004 Race and Culture: Writing the Ethnohistory of the Early South Theda Perdue, University of North Carolina, Chapel Hill In 1830, Lewis Cass, the governor of Michigan Territory and an acknowl- edged expert on Indians, contributed...

... of the Hudson’s Bay Company and (perhaps) interactions with other nativistic leaders to the south and east; Skolaskin’s religion was built on a Salishan base and was heavily influenced by the Catholic missionaries who operated in the northeast Plateau. Smohalla’s religion appears to have been more coherent...

... of the contagion. It is argued that a nativist movement in the form of a waganna (dance ritual) associated with the Wiradjuri spirit Baiame and his adversary Tharrawiirgal was linked to the aftermath of the disease as it was experienced at the settlement site of the Wellington Valley of New South Wales ( nsw...

... Lost Shores, Forgotten Peoples: Spanish Exploration of the South East Maya Lowlands. Edited and translated by Lawrence H. Feldman. (Dur- ham, Duke University Press, xxiv + pp., preface, maps, illustrations, tables...

...Gerhard Schutte During the apartheid years in South Africa, traditional African cultures were mostly hidden from the public, except for museum displays and governmentally supervised presentations. Since the abolition of apartheid, the“cultural village” as a display of “authentic” tribal life has...

...Patricia Barker Lerch A Colonial Complex: South Carolina's Frontiers in the Era of the Yamasee War, 1680-1730. By Steven J. Oatis. (Lincoln: University of Nebraska Press, 2004. ix + 399 pp., acknowledgments, introduction, notes, bibliography, index. $65.00 cloth.) American Society...

... among the Huichol communities of central Mexico. In Amada’s Blessings from the Peyote Gardens of South Texas , Schaefer, professor emerita at California State University, Chico, offers a distinct contribution to scholarly literature on ceremonial peyote use and the Native American Church by examining...

...Denise Ileana Bossy This is a study of communication in motion. Dubcovsky skillfully uses the framework of communication to meaningfully incorporate Indians, Europeans, and Africans into a holistic narrative of the early South that does not lose sight of the contested and complex history...

...Jay Precht We Will Always Be Here: Native Peoples on Living and Thriving in the South . Edited by Bates Denise E. . ( Gainesville : University Press of Florida , 2016 . x+231pp., acknowledgments, introduction, illustrations, bibliography, index . $39.95 cloth.) Copyright 2017...

...Jeff Fortney Who Belongs?: Race, Resources, and Tribal Citizenship in the Native South . By Adams Mikaëla . ( New York : Oxford University Press , 2016 . xii+330 pp, acknowledgments, introduction, illustrations, index . $39.99 hardcover.) Copyright 2018 by American Society...