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Journal Article
Ethnohistory (2022) 69 (3): 287–311.
Published: 01 July 2022
... the sixteenth century, particularly through the silk trade. In tracing these connections, we see how locally focused microhistories can shed light on aspects of early modern globalization that we might not otherwise attend to. 2 The contemporaneous Codex Sierra Texupan , from the nearby community of Santa...
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Journal Article
Ethnohistory (2015) 62 (3): 497–524.
Published: 01 July 2015
... of this unique manuscript, which reveals how the community of Texupan responded actively and creatively to multiple changes and challenges in the early colonial period. Copyright 2015 by American Society for Ethnohistory 2015 Nahuatl Mixtec Oaxaca Mesoamerica writing language silk tribute...
Journal Article
Ethnohistory (2015) 62 (3): 675–681.
Published: 01 July 2015
... sign, couched within a leaf, on a page recording proceeds from the sale of silk. From the Codex Sierra Texupan, 47. Biblioteca Histórica José María Lafragua de la Benemérita Universidad Autó- noma de Puebla. Reference: 41010404. Photograph by Iván Pérez Pineda Gallery 5. Leaf and year sign...
Journal Article
Ethnohistory (2020) 67 (2): 337–338.
Published: 01 April 2020
... the operation of a general store. Webster firms up the timeline for Italian Angelino Medoro and gleans from his wife’s last will and testament titillating details about their marriage and the sorts of sumptuary goods in circulation at the time (silks, taffeta, damask, velvet, silver utensils, and gold jewelry...
Journal Article
Ethnohistory (2013) 60 (1): 51–76.
Published: 01 January 2013
... before mentioning “it doesn’t take long for it to wear off.”52 Conrad Silk arrived in Chicago in 1959 and began training as an x-­ray technician at Norwegian American Hospital. After one year he married fel- low Standing Rock Sioux Clara Zahn, with whom he eventually raised a family of four...
Journal Article
Ethnohistory (2018) 65 (3): 465–488.
Published: 01 July 2018
..., and Chiminigagua. 32 Following that visita of the province, the archbishop Bartolomé Lobo Guerrero had complained that once ecclesiastical authorities had started to confiscate feathers, the natives had merely responded by founding confraternities and designing silk banners, which they used as cover to continue...
FIGURES
Journal Article
Ethnohistory (2022) 69 (1): 109–121.
Published: 01 January 2022
... ; Chempit Shoe Gorro Oyosojo Hat Faja Colehu Belt Seda Chichul Silk Ciento? Pupuluc Principe Mocosuspones Prince Guardia Emuscusmucu Guard Yugo Ay putut Yoke Escribir Peaque To write Artes Teperba Arts Cerca Tícus Close Aqui Celcá Here Coser Liules...
Journal Article
Ethnohistory (2008) 55 (4): 665–671.
Published: 01 October 2008
... of plain black silk, with a black neckerchief around her throat. Perched upon her head was a black beaver hat with a plume on one side. (128) In a final section on networks, Nancy Van Deusen aims to provide a “feminine epistemology,” rooted in the corporal and the sacred, that could...
Journal Article
Ethnohistory (2004) 51 (2): 421–428.
Published: 01 April 2004
... employed a design featuring ‘‘maize + deity the deity inevitably chosen was Ai-apaec—Moche creator deity and patron of agriculture. In contrast, Zapotec maize urns contained a wider array of deities, and artists rendered the cobs with silks—a representation not seen to the south. When Eubanks...
Journal Article
Ethnohistory (2021) 68 (2): 291–310.
Published: 01 April 2021
.... The inventory is impressive, including silver plates, a Japanese silk sash, rock salt, Chinese silk socks, a green and black goat-hair dress, and numerous other valuable items. 11 After staying three days with Mercado, Álvarez spent thirty-five or thirty-six days with Mercado’s comadre (godchild’s mother...
Journal Article
Ethnohistory (2005) 52 (4): 727–787.
Published: 01 October 2005
... of ‘‘piece goods’’ (various lengths, rather than uniform widths and lengths) that also could be derived from various fibers, primarily silk, and cotton, exported from Bengal, now India. Bengals came in plain or striped colors and were popular for shawls and turbans among...
Journal Article
Ethnohistory (2012) 59 (1): 51–78.
Published: 01 January 2012
....” Historical Archaeology 41 ( 4 ): 147 – 71 . 2008a Poor People in Silk Shirts . Journal of Social Archaeology 8 ( 3 ): 404 – 32 . 2008b Domesticating Imperialism: Sexual Politics and the Archaeology of Empire . American Anthropologist 110 ( 2 ): 191 – 203 . 2008c...
Journal Article
Ethnohistory (2009) 56 (1): 91–123.
Published: 01 January 2009
... dressed as a Spaniard, as had his father, and left six pairs of leather shoes, some silk stockings, a sword, a dagger, and spurs. He owned a substantial number of animals, which were auctioned off: 165 horses, 20 mules, 2 burros, 403 head of cattle, 4 teams of oxen, and 28 sheep. In his will, don...
Journal Article
Ethnohistory (2015) 62 (1): 1–15.
Published: 01 January 2015
... pods, and others opening and flowers, all on one tree” (135). Moreover, cotton literally rained from the sky: “There grow in the mountains very large trees of it” (139). These trees were likely the ceiba, or silk cotton (Ceiba pentandra), which grow to more than thirty-­ three meters tall...
Journal Article
Ethnohistory (2012) 59 (2): 387–405.
Published: 01 April 2012
... worth of skins 100 plates and $20 (it is not clear to what this money refers) $87 worth of goods including: 2 bandana silk handkerchiefs 2.00 1 big meerschaum pipe 10.00 1 powder •ask 2.00 1 empty case 2.00 400...
Journal Article
Ethnohistory (2022) 69 (4): 381–400.
Published: 01 October 2022
.... 25 Pedro was to learn to weave silks from a craftsman named Blas de Rosales for a period of five years. Rosales was to be responsible for feeding and clothing Pedro and for paying him fifty pesos for his work. Though the notarial document does not specifically state that this mestizo boy Pedro...
Journal Article
Ethnohistory (2000) 47 (1): 257–258.
Published: 01 January 2000
... repeats material from the long introduc- tion and sometimes tends to be misleading. For example, the immediate introduction to Inger-Mari Aikio’s poems ends by mentioning her1995 col- lection The Silk Mushroom’s Cream...
Journal Article
Ethnohistory (2000) 47 (1): 259–260.
Published: 01 January 2000
... repeats material from the long introduc- tion and sometimes tends to be misleading. For example, the immediate introduction to Inger-Mari Aikio’s poems ends by mentioning her1995 col- lection The Silk Mushroom’s Cream...
Journal Article
Ethnohistory (2000) 47 (1): 260–262.
Published: 01 January 2000
... repeats material from the long introduc- tion and sometimes tends to be misleading. For example, the immediate introduction to Inger-Mari Aikio’s poems ends by mentioning her1995 col- lection The Silk Mushroom’s Cream...
Journal Article
Ethnohistory (2000) 47 (1): 262–264.
Published: 01 January 2000
... repeats material from the long introduc- tion and sometimes tends to be misleading. For example, the immediate introduction to Inger-Mari Aikio’s poems ends by mentioning her1995 col- lection The Silk Mushroom’s Cream...