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sermon

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Journal Article
Ethnohistory (1 October 2016) 63 (4): 739–740.
Published: 01 October 2016
...David Tavárez Libana: El discurso ceremonial mesoamericano y el sermón cristiano . By Farriss Nancy , with Vásquez Vásquez Juana . ( Mexico City : Artes de México, Biblioteca Fray Juan de Córdova, Fundación Alfredo Harp Helú , 2014 . 192 pp., appendixes, bibliography, acknowledgments...
Journal Article
Ethnohistory (1 January 2007) 54 (1): 69–127.
Published: 01 January 2007
... initial missions of the Franciscan friars. The earliest friars produced vocabularies, grammars, sermons, and confession manuals as tools for their missionary effort. By analyzing these missionary creations, we can approach an understanding of the friars' views of Maya sexuality. The Maya, however, often...
Journal Article
Ethnohistory (1 October 2012) 59 (4): 691–711.
Published: 01 October 2012
... in the composition of religious texts. Examining a Nahuatl sermon on the ministry of St. Sebastian, this article illustrates the necessity of Nahuatl in evangelization while exposing the potential for such a necessity to produce religious texts with unorthodox contents. Copyright 2012 by American...
Journal Article
Ethnohistory (1 October 2018) 65 (4): 684–685.
Published: 01 October 2018
... preserved Chiquitano sermons are read, although few can understand them, these sermons having been forged over the years by both Jesuit and native instructors and containing both Christian and native beliefs. In the end, the volume is a testament to the continued work in understanding the details and...
Journal Article
Ethnohistory (1 October 2013) 60 (4): 759–762.
Published: 01 October 2013
... thought to be extant, except for a few brief sections that were translated in relative clandestininity by members of Nahua confraternities or quoted in manuscript or printed sermons and devotional works. Nonetheless, I recently located a Nahuatl manuscript translation of the Proverbs of Solomon...
Journal Article
Ethnohistory (1 October 2014) 61 (4): 655–669.
Published: 01 October 2014
... and received a basic education. Young Maori men departed from this place for London and returned with stories and perspectives that felt untranslat- able back here. Rangihoua Reserve is around the corner, memorializing the preaching of the first Christian sermon in New Zealand. This is New Zea...
Journal Article
Ethnohistory (1 January 2018) 65 (1): 185–186.
Published: 01 January 2018
... archaeological evidence, published sermons and plays, Spanish chronicles, conservation accounts, oral histories, and a large body of secondary historical literature. Four case studies follow an introductory survey of the mural tradition from the pre-conquest era through the colonial period, which touches on...
Journal Article
Ethnohistory (1 April 2015) 62 (2): 396–398.
Published: 01 April 2015
... separated Christianity from whiteness by highlighting the commonality of sin and moral degradation between both whites and Native Americans. Chiles interestingly juxtaposes Occom’s sermons with the work of African American poet Phillis Wheatley, whose assertion—that blackness, drawn from...
Journal Article
Ethnohistory (1 January 2000) 47 (1): 29–65.
Published: 01 January 2000
...- verted the people of the Teminabuan subdistrict to Protestant (and later Baptist) Christianity during the late 1920s (see Jensma 1968: 153–74). The Dutch and Moluccan missionaries delivered their sermons in Malay and Tseng 2000.2.11 12:20...
Journal Article
Ethnohistory (1 April 2003) 50 (2): 407–410.
Published: 01 April 2003
... of unpublished and published writings, with many of the unpublished ones consisting of sermons given at the chapel, later basilica, of Tepeyacac, place the remarkably consistent lines of thinking about Guadalupe in...
Journal Article
Ethnohistory (1 July 2002) 49 (3): 687–701.
Published: 01 July 2002
... 1742, particularly from Cajatambo and Huarochirí in the archdiocese of Lima, contextualized through the study of normative documents, like church manuals and sermons prepared for parish priests. That is, he concentrates...
Journal Article
Ethnohistory (1 October 2000) 47 (3-4): 802–806.
Published: 01 October 2000
... power of writing. It also illuminates how ritual acts and spoken words become fundamental to the survival of indigenous cultures in the postconquest world. There is nothing explic- itly sermonic here, yet this volume sets both a new standard and a fresh stage for research. To wit, facility with...
Journal Article
Ethnohistory (1 July 2015) 62 (3): 623–649.
Published: 01 July 2015
... . Klaus Susanne 1999 Uprooted Christianity: The Preaching of the Christian Doctrine in Mexico Based on Franciscan Sermons of the Sixteenth Century Written in Nahuatl . Markt Schwaben, Germany : Saurwein . Knowlton Timothy W. 2010 Maya Creation Myths . Boulder : University Press of...
Journal Article
Ethnohistory (1 January 2010) 57 (1): 35–50.
Published: 01 January 2010
... Cotton’s journal, of which the word list was a part, also includes entries describing dozens of meetings with converts, meetings where he delivered sermons, explained passages from scripture, and answered ques- tions. He also recorded the names of native attendees, numbering about one...
Journal Article
Ethnohistory (1 October 2014) 61 (4): 681–713.
Published: 01 October 2014
.... Chichén Itzá 12 6 50.00 7. The Sermon of Ahau Pech 34 0 0.00 8. Cozumel 12 6 50.00 9. The Sermon of Puc Tun 16 0 0.00 10. The...
Journal Article
Ethnohistory (1 July 2012) 59 (3): 465–488.
Published: 01 July 2012
...- hew’s sermon and ožers of education in 1713, one year later the Pequot sachems refused even to meet with Mayhew due to some legal wrangling over a section of prime Pequot land called Noank along the Long Island Sound that the citizens of Groton had recently divided among themselves. This land...
Journal Article
Ethnohistory (1 October 2014) 61 (4): 715–738.
Published: 01 October 2014
... celebrations in many Spanish towns from the Middle Ages to the present day.30 We have few documents or sermons in Spanish or Maya from seventeenth-­century Yucatán that might directly connect image and text; however, Gretchen Whalen and Mark Christensen, respectively, have analyzed sermons and Maya...
Journal Article
Ethnohistory (1 April 2007) 54 (2): 355–356.
Published: 01 April 2007
... campaigns to extirpate traditional Andean practices, sermons, and catechisms (Acosta, Avila, Arriaga, Aven- daño, Peña Montenegro, and Ayala). Given the importance attached to the Inquisition’s development as a modern institution at the heart of creating a modern Europe and modern colonialism, a...
Journal Article
Ethnohistory (1 April 2007) 54 (2): 357–358.
Published: 01 April 2007
... records from Lima’s Inquisition and ecclesiastic campaigns to extirpate traditional Andean practices, sermons, and catechisms (Acosta, Avila, Arriaga, Aven- daño, Peña Montenegro, and Ayala). Given the importance attached to the Inquisition’s development as a modern institution at the heart...
Journal Article
Ethnohistory (1 April 2007) 54 (2): 358–360.
Published: 01 April 2007
... records from Lima’s Inquisition and ecclesiastic campaigns to extirpate traditional Andean practices, sermons, and catechisms (Acosta, Avila, Arriaga, Aven- daño, Peña Montenegro, and Ayala). Given the importance attached to the Inquisition’s development as a modern institution at the heart...