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Ethnohistory (1 October 2009) 56 (4): 699–731.
Published: 01 October 2009
... Ethnographic Overview and Assessment . Published report prepared for the Olympic National Park. 23 September . Zerubavel, Eviatar 2003 Time Maps: Collective Memory and the Social Shape of the Past . Chicago and London: University of Chicago Press. “You See Your Culture Coming Out of the Ground...
Ethnohistory (1 October 2008) 55 (4): 697–701.
Published: 01 October 2008
...,” examines how sixteenth-century European contact with the Chesapeake Algonquians aided the English settlers later in Jamestown. Yet the analysis is almost exclusively based on the European mind-set and worldview. It would have been interesting to see more atten- tion paid to the Virginia Indians...
Ethnohistory (1 October 2013) 60 (4): 778–779.
Published: 01 October 2013
Ethnohistory (1 January 2017) 64 (1): 165–166.
Published: 01 January 2017
Ethnohistory (1 July 2010) 57 (3): 363–387.
Published: 01 July 2010
... Maidu do not see themselves spatially represented despite their collective presence. By appropriating tools of representation (maps), and assimilation (allotments), the act of mapping allotments resists the attempted political and spatial erasure of unrecognized California Indians. As allotments...
Ethnohistory (1 January 2005) 52 (1): 81–109.
Published: 01 January 2005
... alienate those others who are necessary for a properly functioning polity. Clarification—however necessary for the workings of a capitalist economy—thus threatens to undermine the tenuous achievement of unity that Ranonggans see as the prerequisite to peace, prosperity, and (as they understand it...
Ethnohistory (1 July 2018) 65 (3): 489–515.
Published: 01 July 2018
... to 1826 in letters, newspapers, accounts, and journals—enigmatic and often thorny sources that touch on matters of violence and cannibalism—one can see the difficulties and the possibilities of anthropologically infused ethnohistory and socio-biography emerge. During a period of enormous change in...
Ethnohistory (1 July 2007) 54 (3): 407–443.
Published: 01 July 2007
... transmitted. Noting that the source of many of these ideas is often native peoples, it suggests moving beyond the tendency to say they did or did not see Europeans as gods. Focusing in particular on a close reading of Henry Hudson's 1609 voyage up the river that now bears his name, it argues that the...
Ethnohistory (1 April 2008) 55 (2): 203–227.
Published: 01 April 2008
.... This essay reports on one minor instance of this contradiction as a means of engaging modes of seeing, representing, and consuming the exotic folk essence of the Haitian nation. A local scandal erupted after children from an elementary school in the Chicago area created inventive copies of the...
Ethnohistory (1 July 2002) 49 (3): 545–582.
Published: 01 July 2002
... momentous political, economic, and religious change and how it is experienced locally. It also reveals the ways in which different histories are constructed out of shared memories, events, and spaces. Rather than viewing native histories as present-day constructions, I try to see how oral traditions make...
Ethnohistory (1 January 2016) 63 (1): 95–117.
Published: 01 January 2016
... Marshall Sahlins's claim that humiliation is necessary for people to learn to see themselves in a dominant culture's eyes. I argue that these stories frame the cross-cultural encounter as an epochal shift, but not from tradition to modernity. Instead, people tell and circulate this historical knowledge in...
Ethnohistory (1 October 2013) 60 (4): 795–801.
Published: 01 October 2013
... Criyincia in the Northern Bolivian Highlands 77 Demuth, Bathsheba. Law on the Land: Contesting Ethical Authority in the Western Arctic 469 Golovko, Evgeniy V. See Peter P. Schweitzer, Evgeniy V. Golovko, and Nikolai B. Vakhtin Haskell, David L. Tarascan Historicity: Narrative Structure...
Ethnohistory (1 October 2014) 61 (4): 805–810.
Published: 01 October 2014
... Number 4 (Fall 2014), pp. 607–810 Articles Andersen, Chris. More than the Sum of Our Rebellions: Métis Histories beyond Batoche 619 Armstrong-Fumero, Fernando. A Tale of Two Mayan Babels: Vernacular Histories of the Maya and the Limits of Inclusion 761 Athayde, Simone. See...
Ethnohistory (1 April 2003) 50 (2): 315–347.
Published: 01 April 2003
... the Gulf Coast, however, a path connected the southern Upper Creek communities directly to the British (see Figure Sitting in their town squares, the headmen of the southern towns could foresee the Ethnohistory (spring...
Ethnohistory (1 April 2012) 59 (2): 323–351.
Published: 01 April 2012
... caciques (chiefs), one principal (subordinate chief) and his wife, one female principal, and a cacique’s wife. The nobles claimed their birthplace in the valley’s Spanish- created Indian communities (often referred to as pueblos in the documents): Magdalena, Surco, Lurigancho, and Carabayllo (see...
Ethnohistory (1 July 2005) 52 (3): 589–633.
Published: 01 July 2005
... examples may be divided into three categories—small, medium, and large—based on their weight and overall length (see table 1). Small pipe tomahawks, weighing in the vicinity of two hundred grams, lacked the heft necessary to serve as chop- ping tools, but the medium and large sizes (weighing in the...
Ethnohistory (1 October 2008) 55 (4): 633–663.
Published: 01 October 2008
... feature will be the Indian Village, a copy of villages scattered through the country. Here one may see the customs and habits centuries old—Indian women patting out tortilla corn cakes on hot stones, the potter at his crude wheel, the weaver busy on hand looms, whose pattern has not changed in...
Ethnohistory (1 October 2015) 62 (4): 803–806.
Published: 01 October 2015
... Texts and Images in the Book of Chilam Balam of Kaua 525 Greene, Candace. Verbal Meets Visual: Sitting Bull and the Representa- tion of History 217 Helmke, Christophe. See Awe, Jaime J., and Christophe Helmke Hoy, Benjamin. Uncertain Counts: The Struggle to Enumerate First Nations in...
Ethnohistory (1 January 2007) 54 (1): 9–34.
Published: 01 January 2007
... Nahuatl and Spanish columns, and now I was looking at the Spanish translation. It struck me immediately that the Nahuatl text, which recounts a myth relating to the Nahua god Tezcatlipoca (see fig. 1), does not denigrate him in this way. The myth does state that not Tezcatlipoca, but a lesser god...
Ethnohistory (1 October 2002) 49 (4): 723–741.
Published: 01 October 2002
... ; see also Roosa 6762 ETHNOHISTORY / 49:4 / sheet 4 of 193 From then until when he moved to Rapid City, South Dakota, Anderson lived near or on the Rosebud Reservation, with some periods of time spent in Pennsylvania and California (Hamilton...