1-20 of 1335 Search Results for

see

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
Close Modal
Sort by
Journal Article
Ethnohistory (2009) 56 (4): 699–731.
Published: 01 October 2009
... Park. 23 September . Zerubavel, Eviatar 2003 Time Maps: Collective Memory and the Social Shape of the Past . Chicago and London: University of Chicago Press. “You See Your Culture Coming Out of the Ground Like a Power”: Uncanny Narratives in Time and Space on the Northwest Coast...
Journal Article
Ethnohistory (2008) 55 (4): 697–701.
Published: 01 October 2008
... exclusively based on the European mind-set and worldview. It would have been interesting to see more atten- tion paid to the Virginia Indians’ actions and how they factored into the successes and failures of the Jamestown settlement. Many historians and general readers, however, will not be greatly...
Journal Article
Ethnohistory (2017) 64 (1): 165–166.
Published: 01 January 2017
Journal Article
Ethnohistory (2013) 60 (4): 778–779.
Published: 01 October 2013
... instances one can see the merits of these discussions. Robert Fletcher Man- love’s study of the Chowchilla Yokuts is a case in point. Although the term ethnohistory features in the book’s title, this reviewer wonders what distin- guishes this particular book as a work of ethnohistory. Manlove has...
Journal Article
Ethnohistory (2018) 65 (3): 489–515.
Published: 01 July 2018
... to 1826 in letters, newspapers, accounts, and journals—enigmatic and often thorny sources that touch on matters of violence and cannibalism—one can see the difficulties and the possibilities of anthropologically infused ethnohistory and socio-biography emerge. During a period of enormous change...
FIGURES | View All (4)
Journal Article
Ethnohistory (2005) 52 (1): 81–109.
Published: 01 January 2005
... alienate those others who are necessary for a properly functioning polity. Clarification—however necessary for the workings of a capitalist economy—thus threatens to undermine the tenuous achievement of unity that Ranonggans see as the prerequisite to peace, prosperity, and (as they understand...
Journal Article
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
... transmitted. Noting that the source of many of these ideas is often native peoples, it suggests moving beyond the tendency to say they did or did not see Europeans as gods. Focusing in particular on a close reading of Henry Hudson's 1609 voyage up the river that now bears his name, it argues...
Journal Article
Ethnohistory (2008) 55 (2): 203–227.
Published: 01 April 2008
.... This essay reports on one minor instance of this contradiction as a means of engaging modes of seeing, representing, and consuming the exotic folk essence of the Haitian nation. A local scandal erupted after children from an elementary school in the Chicago area created inventive copies of the allegedly...
Journal Article
Ethnohistory (2010) 57 (3): 363–387.
Published: 01 July 2010
... Maidu do not see themselves spatially represented despite their collective presence. By appropriating tools of representation (maps), and assimilation (allotments), the act of mapping allotments resists the attempted political and spatial erasure of unrecognized California Indians. As allotments...
Journal Article
Ethnohistory (2002) 49 (3): 545–582.
Published: 01 July 2002
... momentous political, economic, and religious change and how it is experienced locally. It also reveals the ways in which different histories are constructed out of shared memories, events, and spaces. Rather than viewing native histories as present-day constructions, I try to see how oral traditions make...
Journal Article
Ethnohistory (2016) 63 (1): 95–117.
Published: 01 January 2016
... of Marshall Sahlins's claim that humiliation is necessary for people to learn to see themselves in a dominant culture's eyes. I argue that these stories frame the cross-cultural encounter as an epochal shift, but not from tradition to modernity. Instead, people tell and circulate this historical knowledge...
Image
Published: 01 October 2021
Figure 10. Texcoco glyph (10a), probably inserted into X.012 later by a notably shaky hand. 10b. Texcoco on X.030, possibly Tetzcotzinco based on location and shape but lacking a - tzin element (see discussion in Thouvenot 1987 : 847–51). Figure 10. Texcoco glyph (10a), probably inserted More
Image
Published: 01 October 2021
and the bracketing of the five disks for years on the right in iron gall ink. 17b. Infrared image of same area, 113 years with speech scroll. See figure 17 , lower, for the ultraviolet fluorescence image of this same area. © 2017, JAO, BnF. Figure 17. X.030, length of rule of Xolotl, visible light image, 113 More
Journal Article
Ethnohistory (2003) 50 (2): 315–347.
Published: 01 April 2003
... on the Gulf Coast, however, a path connected the southern Upper Creek communities directly to the British (see Figure Sitting in their town squares, the headmen of the southern towns could foresee the Ethnohistory (spring...
Journal Article
Ethnohistory (2014) 61 (4): 805–810.
Published: 01 October 2014
... Number 4 (Fall 2014), pp. 607–810 Articles Andersen, Chris. More than the Sum of Our Rebellions: Métis Histories beyond Batoche 619 Armstrong-Fumero,­ Fernando. A Tale of Two Mayan Babels: Vernacular Histories of the Maya and the Limits of Inclusion 761 Athayde, Simone. See...
Journal Article
Ethnohistory (2013) 60 (4): 795–801.
Published: 01 October 2013
..., and Criyincia in the Northern Bolivian Highlands 77 Demuth, Bathsheba. Law on the Land: Contesting Ethical Authority in the Western Arctic 469 Golovko, Evgeniy V. See Peter P. Schweitzer, Evgeniy V. Golovko, and Nikolai B. Vakhtin Haskell, David L. Tarascan Historicity: Narrative Structure...
Journal Article
Ethnohistory (2012) 59 (2): 323–351.
Published: 01 April 2012
... (chiefs), one principal (subordinate chief) and his wife, one female principal, and a cacique’s wife. The nobles claimed their birthplace in the valley’s Spanish- created Indian communities (often referred to as pueblos in the documents): Magdalena, Surco, Lurigancho, and Carabayllo (see table 1...
Journal Article
Ethnohistory (2008) 55 (4): 633–663.
Published: 01 October 2008
... through the country. Here one may see the customs and habits centuries old—Indian women patting out tortilla corn cakes on hot stones, the potter at his crude wheel, the weaver busy on hand looms, whose pattern has not changed in four hundred years.” In the 1930s, foreign anthropologists (Ruth...
Journal Article
Ethnohistory (2005) 52 (3): 589–633.
Published: 01 July 2005
... on their weight and overall length (see table 1). Small pipe tomahawks, weighing in the vicinity of two hundred grams, lacked the heft necessary to serve as chop- ping tools, but the medium and large sizes (weighing in the range of four hundred and six hundred grams, respectively) could function quite well...
Journal Article
Ethnohistory (2007) 54 (1): 69–127.
Published: 01 January 2007
... of sexual misconduct and solicitation of sex in the con- fessional in colonial Yucatán (see table 3 in the appendix). Cases such as this one are pivotal in understanding both how Spanish Catholicism attempted to regulate the sexuality of Europeans and their colonial subjects, and how...