Search Results for salmon

...Figure 2. Top , Coyote went up the river; bottom , Letting out the salmon. From Curtis 1914 : 84–85, illustrated by F. N. Wilson. ...

... upon Salmon Investigation in Idaho in 1894. Bulletin of the U.S. Fish Commission 15 : 253 –84. Fowler, Catherine S. 1982 Food-Named Groups among the Northern Paiute in North America's Great Basin: An Ecological Interpretation. In Resource Managers: North American and Australian Hunter...

.... By the 1880s, salmon cannery owners in British Columbia began putting intense pressure on the Department of Marine and Fisheries to strictly curtail and control native fishing.5 On Lake Nipigon and the Restigouche River, as on the salmon rivers of British Columbia, native people were being...

... taking them by surprise,” and hunting expeditions became farces when the deer eluded the men “& as the party had spread out through the woods in differ- ent directions they ran no little danger of shooting one another among the Bushes.”30 Even salmon stumped them—one successful day of fishing...

... of the Department of Indian Affairs, 1884 . Sessional Papers No. 3, 48 Victoria, A.1885. Ottawa,on: Government of Canada. Cannon, Aubrey 1992 Conflict and Salmon on the Interior Plateau of British Columbia. In A Complex Culture of the British Columbia Plateau: Traditional Stl'atl'imx Resource Use . Brian...

...-Columbia and the Warm Springs Reservation. By George W. Aguilar Sr. (Portland: Oregon Historical Society Press, 2005. xviii + 272 pp., acknowledgments, introduction, illustrations, maps, bibliography, index. $22.50 paper.) Sacajawea’s People: The Lemhi Shoshones and the Salmon River Country...

..., and information from the Mexican settlements on the coast. In addition, the newly relocated Gualacomne village controlled one of New Helvetia’s most important and profitable economic enterprises—its fishery. Skilled native fishermen hauled in huge catches of salmon using handmade fishing nets and weirs...

... “still resist[ed] the efforts of the missionary,” participated in an indigenous Chinook dance ceremony. Performed in the winter months, the Chinook dance was to hasten the coming of spring and ensure plentiful salmon runs. Okanagan oral histories recall that Johnny Telkiah, whose family members lived...

... of specializations (including shamanistic doctoring, hunting, warfare, house and canoe construction, and salmon weir and reef-net engineering), and inherit and forge an extensive social network encompassing communities and tribes from across the region (Collins 1974b : 113; Elmendorf 1974 : 321; Snyder 1964 : 162...

... Affairs, and court decisions, among other sources, against the backdrop of tribal oral histories and cultural knowledge in a way that serves to illuminate different perspectives. Her ability to present different views on topics ranging from land loss to salmon depletion and fishing rights, enhances her...

... and Other History . Anchorage : University of Alaska, Anchorage . Swan Clare Lindgren Alexandra 2011 Kenaitze Salmon Subsistence on the Kenai Peninsula, Alaska . Paper presented at the Fishing Peoples of the North Conference , Anchorage, AK , 14 September . Tikhmenev P...

... River from Salmon Falls to Captain Sun- day’s Rocks’’ to William Philips, the proprietor of the west bank of the Saco. Closer to the mouth of the Saco, Phillips confirmed his patent by pur- chasing land from Fluellin, sometimes residing at Saco, and ‘‘Mogg Hegone of Saco River Mugg, as he is better...

... effectively blocks access, preventing the passage of salmon and people and killing everything that comes near. The surviving Tsleil-Waututh raise the young male and train him over many years to become the powerful shxwla:m who eventually kills the serpent. The Say Nuth Kway stla’aleqem itself provides...

... but no more than two hundred miles wide, separated from the rest of the continent by mountains and oriented to the ocean and/or to rivers flowing into the ocean. It is defined by cultural traits such as depen- dence on fish (especially salmon) and sea mammals as the subsistence base; plank houses and much...

.... See Extract of Letter from Bienville to unknown recipient, 15 April 1719, ANOM C/13A/5, 208v. 28 Salmon to Maurepas, 29 September 1731, ANOM G/1/464, 67–75; Perier, “Relations du Massacre,” 18 March 1730, ANOM C/13A/12, 37–45; Delaye, “Relation du Massacre,” 1 June 1730, ANOM, Dépôt des...

... -57. 1972 The Structure of Chacoan Society in the Northern Southwest: Investigations at the Salmon Site. Eastern New Mexico University. Contributions to Anthropology 4 (3): 1 -144. 1973 The Oshara Tradition: Origins of Anasazi Culture. Eastern New Mexico University. Contributions...

... opportunities for exercise. Jacobs’s analysis, grounded in ethnographic and lived experience in a Columbia Plateau reservation, highlights the spiritual and social as well as the nutritional significance of salmon. She describes with acuity the community’s awareness that diabetes cannot be contained...