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Journal Article
Ethnohistory (1 October 2014) 61 (4): 715–738.
Published: 01 October 2014
...Linda K. Williams Late seventeenth-century murals in the camarín of the colonial Church of the Conception in Tabí, Yucatán, include an unusual image of Saint Michael and a dragon in the birth chamber of the Virgin Mary. The murals of the camarín served as a backdrop for the miracle-working statue...
Journal Article
Ethnohistory (1 July 2002) 49 (3): 507–543.
Published: 01 July 2002
... found in the legend of Saint Christopher and the Child Christ. Appropriated through mimetic image in colonial times, the tale of this “plague saint” was transformed into the myth of a cannibalistic giant and his evil infant son. The notion that children could become potent witches was reinforced in...
Image
Published: 01 April 2016
Figure 4. First folio of Don Manuel de los Santos y Salazar, Colloquy of How the Fortunate Saint Helen Found the Precious and Revered Wooden Cross, the Holy Cross . Codex Indianorum 16. Courtesy of the John Carter Brown Library at Brown University Figure 4. First folio of Don Manuel de los More
Journal Article
Ethnohistory (1 October 2007) 54 (4): 639–668.
Published: 01 October 2007
... Atlantic world. It concludes that, from an alternative indigenous framework, European claims of discovery and possession in this region represented the rhetoric of empire rather than a genuine expansion of political sovereignty. On 14 June 1671 Simon François Daumont Le Sieur de Saint...
Journal Article
Ethnohistory (1 July 2018) 65 (3): 527–528.
Published: 01 July 2018
... devotion to saints, which were integral to the household unit. Pizzigoni finds that, as in other regions, Nahuas in the Toluca Valley continued to hold scattered lands, and they often requested that heirs use their lands to maintain saints. The sources highlight the richness of Nahua spirituality with...
Journal Article
Ethnohistory (1 January 2003) 50 (1): 131–150.
Published: 01 January 2003
... beat one if one did not speak to them with respectyes,wetreated them— this is the way one says saint, also—as something sacredsome- thing grand. Yet another nineteenth-century...
Journal Article
Ethnohistory (1 January 2010) 57 (1): 73–85.
Published: 01 January 2010
...- specialists by using Christian saints’ holidays as a publicly accessible point of reference (Tavárez and Justeson 2008). Between 1689 and 1692, the feast of Saint Matthias (February 24) fell on the first day of the 365-day Zapotec year, and Saint Peter and Saint Paul’s (June 29–30) fell at the...
Journal Article
Ethnohistory (1 July 2008) 55 (3): 361–391.
Published: 01 July 2008
..., Stephanie 1991 Adopted Saints: Christian Images in Nahua Testaments of Late Colonial Toluca. The Americas 47 : 259 -93. 1997 Matters of Life at Death: Nahuatl Testaments of Rural Women (Central Mexico), 1589-1801. In Indian Women of Early Mexico . Susan Schroeder, Wood, and Robert Haskett, eds...
Journal Article
Ethnohistory (1 July 2017) 64 (3): 433–434.
Published: 01 July 2017
... Cardenas as an important friend and mentor, and notes that she was a mother figure for the author and countless others. The text is somewhat hagiographic insofar as it richly details and celebrates the life and teachings of Amada, whom many regard as a saint. At some points, the text feels memoiristic with...
Journal Article
Ethnohistory (1 April 2007) 54 (2): 223–244.
Published: 01 April 2007
... de la 1953 [1600] Relation . In Lewis and Loomie 1953. Pp. 123 -42. Chaucer, Geoffrey 1932 [1383] Troilus and Criseyde . New York: Random House. Delaney, Carol 1998 Abraham on Trial . Princeton, NJ: Princeton University Press. Delaney, John J. 1980 Dictionary of Saints . Garden...
Journal Article
Ethnohistory (1 October 2012) 59 (4): 691–711.
Published: 01 October 2012
... “second death” after scolding Diocletian, who subsequently had him beaten to death.22 Saints such as Sebastian followed Catholicism as it crossed the Atlan- tic to appear, in one form or another, in the majority of Nahuatl religious texts. One such text is a unique Nahuatl manuscript...
Journal Article
Ethnohistory (1 April 2016) 63 (2): 215–235.
Published: 01 April 2016
...Figure 4. First folio of Don Manuel de los Santos y Salazar, Colloquy of How the Fortunate Saint Helen Found the Precious and Revered Wooden Cross, the Holy Cross . Codex Indianorum 16. Courtesy of the John Carter Brown Library at Brown University Figure 4. First folio of Don Manuel de los...
Journal Article
Ethnohistory (1 April 2017) 64 (2): 271–296.
Published: 01 April 2017
... girls began sexual activity as young as age eight, “led solely by instinct, like animals.” 75 Auguste de Saint-Hilaire claimed that Coroado women “had amorous relations as indiscreet as those of animals,” and that their sexual participation was akin to drinking water to satisfy thirst. 76...
Journal Article
Ethnohistory (1 October 2003) 50 (4): 739–740.
Published: 01 October 2003
... religion that repudiated human sacrifice. He was seen as a proto-Christian, identified with Saint Thomas by Fray Diego de Durán and Francisco de Burgoa and, in the most extreme form, by Servando Teresa de Mier. In later accounts he...
Journal Article
Ethnohistory (1 January 2015) 62 (1): 192–193.
Published: 01 January 2015
... view of the interaction of French, Canadian, and Native American leaders during this tumultuous time of conflict. The underlying theme that rings through from the opening description of the 1756 initial meeting of Louis-­Joseph de Saint Véran, Marquis de Montcalm-­Gozon; Governor Pierre-­Joseph...
Journal Article
Ethnohistory (1 January 2015) 62 (1): 193–194.
Published: 01 January 2015
... this tumultuous time of conflict. The underlying theme that rings through from the opening description of the 1756 initial meeting of Louis-­Joseph de Saint Véran, Marquis de Montcalm-­Gozon; Governor Pierre-­Joseph, Mar- quis de Vaudreuil-­Cavagnal, governor general of New France; their offi...
Journal Article
Ethnohistory (1 October 2018) 65 (4): 673–674.
Published: 01 October 2018
... revolutionary exile Moreau de Saint-Méry. These chapters are aimed mainly at describing and critiquing “modernity.” ...
Journal Article
Ethnohistory (1 October 2018) 65 (4): 688–689.
Published: 01 October 2018
... chapter, the author explains how the act of making, writing, and executing a will was a community ritual linking the generations through the mutual obligation to care for household land. Each parcel was associated with a Catholic saint, which provided a way to differentiate household land within the...
Journal Article
Ethnohistory (1 January 2019) 66 (1): 207–208.
Published: 01 January 2019
... key figures. Only in the last third of the book does Pykles, “a historic sites curator for the Church History Department of the Church of Jesus Christ of Latter-day Saints,” detail the archaeology that went on at the site between 1961 and 1984. Even here, though, Pykles does not demonstrate the...
Journal Article
Ethnohistory (1 October 2016) 63 (4): 760–761.
Published: 01 October 2016
...), provided a basis for their research. The ethnography of Frederica de Laguna (1906–2004), including her seminal book, Under Mount Saint Elias: The History and Culture of the Yakutat Tlingit , modeled the kind of engaged ethnography that Jacobs and Hope hoped to foster through the Tribes and Clans...