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in On the Verge of Total Extinction? From Guaikurú to Kadiwéu in Nineteenth-Century Brazil
> Ethnohistory
Published: 01 October 2018
Figure 1. “India Caduveo (Mbayá), Rio Nabiléque.” From Lehmann-Nitsche, Colección Boggiani
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“Indio Caduveo (Mbayá), ‘Capitancinho,’ Rio Nabiléque.” From Lehmann-Nitsch...
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in On the Verge of Total Extinction? From Guaikurú to Kadiwéu in Nineteenth-Century Brazil
> Ethnohistory
Published: 01 October 2018
Figure 3. “Indio Caduveo (Mbayá), ‘Capitancinho,’ Rio Nabiléque.” From Lehmann-Nitsche, Colección Boggiani
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The Geography of the Rio Grande Pueblos in the Seventeenth Century
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Ethnohistory (2002) 49 (1): 123–169.
Published: 01 January 2002
...Elinore M. Barrett One way to measure the impact of the first phase of Spanish colonization(1598-1680) on the Rio Grande Pueblo peoples of New Mexico is to trace changes in the number and location pattern of their settlements (pueblos). During this period 62 percent of their pueblos were abandoned...
Journal Article
Fashioning the Soul in Colonial Río de la Plata: Religious Education in the Guaraní Missions, 1609–1768
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Ethnohistory (2022) 69 (4): 429–449.
Published: 01 October 2022
...Kristin Huffine Abstract This article examines how the 1705 Guaraní translation and publication of Juan Eusebio Nieremberg’s On the Difference between the Temporal and Eternal in Río de la Plata’s colonial missions provides evidence of Jesuit instruction in advanced spiritual formation as well...
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View articletitled, Fashioning the Soul in Colonial <span class="search-highlight">Río</span> de la Plata: Religious Education in the Guaraní Missions, 1609–1768
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for article titled, Fashioning the Soul in Colonial <span class="search-highlight">Río</span> de la Plata: Religious Education in the Guaraní Missions, 1609–1768
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in The Baller and the Court: Hernando Ruiz de Alarcón’s Battle with Ololiuhqui and His Courtship of the Mexican Inquisition in Seventeenth-Century Mexico
> Ethnohistory
Published: 01 April 2024
Figure 3. Atenango del Río in relation to Mexico City.
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People of Faith: Slavery and African Catholics in Eighteenth-Century Rio de Janeiro
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Ethnohistory (2016) 63 (1): 211–212.
Published: 01 January 2016
...Douglas Cole Libby People of Faith: Slavery and African Catholics in Eighteenth-Century Rio de Janeiro . By de Carvalho Soares Mariza . Translated by Metz Jerry Dennis . ( Durham, NC : Duke University Press , 2011 . xiii + 321 pp., acknowledgments, introduction, postscript...
Journal Article
Ethnohistory (2004) 51 (3): 649–653.
Published: 01 July 2004
..., abbreviations, notes, bibliography, index.
$74.95 cloth, $23.95 paper.)
Conquest and Catastrophe: Changing Rio Grande Pueblo Settlement Pat-
terns in the Sixteenth and Seventeenth Centuries. By Elinore M. Barrett.
(Albuquerque: University of New Mexico Press, 2002. xi + 180 pp., intro-
duction, notes...
View articletitled, Writing Violence on the Northern Frontier: The Historiography of Sixteenth-Century New Mexico and Florida and the Legacy of Conquest; Conquest and Catastrophe: Changing <span class="search-highlight">Rio</span> Grande Pueblo Settlement Patterns in the Sixteenth and Seventeenth Centuries
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for article titled, Writing Violence on the Northern Frontier: The Historiography of Sixteenth-Century New Mexico and Florida and the Legacy of Conquest; Conquest and Catastrophe: Changing <span class="search-highlight">Rio</span> Grande Pueblo Settlement Patterns in the Sixteenth and Seventeenth Centuries
Journal Article
Theater of a Thousand Wonders: A History of Miraculous Images and Shrines in New Spain
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Ethnohistory (2019) 66 (2): 399–400.
Published: 01 April 2019
...Edward Wright-Rios In sum, Theater of a Thousand Wonders is an important, profoundly useful book. Taylor long ago proved himself to be the master of deeply researched, carefully argued, and artful exposition. Here he provides an accessible yet erudite overview of an enduring cornerstone...
Journal Article
Space, Time, and Story Tracks: Contemporary Practices of Topographic Memory in the Palikur Territory of Arukwa, Amapá, Brazil
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Ethnohistory (2009) 56 (1): 163–185.
Published: 01 January 2009
...Lesley J. F. Green; David R. Green Using data collected during ethnographic fieldwork in the Palikur lands known as Arukwa along the Rio Urucauá in the Área Indígena do Uaçá, in Amapá, Brazil, we seek to expand current understandings of Arawakan oral forms of mapping that involve the listing...
View articletitled, Space, Time, and Story Tracks: Contemporary Practices of Topographic Memory in the Palikur Territory of Arukwa, Amapá, Brazil
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for article titled, Space, Time, and Story Tracks: Contemporary Practices of Topographic Memory in the Palikur Territory of Arukwa, Amapá, Brazil
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Formal and Informal Alliances between Iberians and Natives in the Heart of Late Eighteenth-Century South America
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Ethnohistory (2023) 70 (1): 65–93.
Published: 01 January 2023
... leading to the Amazon and Río de la Plata basins, Mato Grosso achieved some prominence in gold production until the mid-1700s, but in the following decades its importance was largely strategic (Davidson 1970 ; Araujo 2000 ). The demarcation commissions of the 1750 and 1777 treaties did not agree...
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Ossified and Materialized Selves in Three Manuscripts of Colonial Guatemala: Connections with the Sacred Instrumentality of Bone
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Ethnohistory (2019) 66 (4): 667–688.
Published: 01 October 2019
View articletitled, Ossified and Materialized Selves in Three Manuscripts of Colonial Guatemala: Connections with the Sacred Instrumentality of Bone
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for article titled, Ossified and Materialized Selves in Three Manuscripts of Colonial Guatemala: Connections with the Sacred Instrumentality of Bone
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Between the Lof and the Liberators: Mapuche Authority in Chile’s G uerra a Muerte (1819–1825)
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Ethnohistory (2019) 66 (1): 117–139.
Published: 01 January 2019
... in Spanish South America. Between 1819 and 1825, lands in southern Chile and western Río de la Plata that were controlled by the Mapuche became the stage for a civil war between Spanish royalists and Chilean patriots known as the guerra a muerte (war to the death). Mariluán and Coñuepan supported different...
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Interpreters, Translators, and the Spoken Word in the Nineteenth-Century Transatlantic Slave Trade to Brazil and Cuba
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Ethnohistory (2011) 58 (3): 393–419.
Published: 01 July 2011
...) employed interpreters and translators. Courts in Havana and Rio de Janeiro along with seven other Courts situated throughout the Atlantic Basin heard more than six hundred cases and “liberated” some 100,000 Africans taken off captured slave vessels. At sea, interpreters interviewed enslaved Africans...
Journal Article
“Adaptive Resistance,” Conservation, and Development in the Brazilian Amazon: Contradictions of Political Organization and Empowerment in the Kaiabi Diaspora
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Ethnohistory (2014) 61 (3): 549–574.
Published: 01 July 2014
... the process of formation of indigenous leaders and indigenous political organizations among three Kaiabi groups—Xingu, Teles Pires, and Rio dos Peixes—following the relocation of the majority of Kaiabi to Xingu Park starting in the 1960s. New models of leadership emerging from interaction with other...
View articletitled, “Adaptive Resistance,” Conservation, and Development in the Brazilian Amazon: Contradictions of Political Organization and Empowerment in the Kaiabi Diaspora
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for article titled, “Adaptive Resistance,” Conservation, and Development in the Brazilian Amazon: Contradictions of Political Organization and Empowerment in the Kaiabi Diaspora
Journal Article
“This Book Is Your Book”: Jesuit Editorial Policy and Individual Indigenous Reading in Eighteenth-Century Paraguay
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Ethnohistory (2020) 67 (2): 247–267.
Published: 01 April 2020
...Capucine Boidin; Leonardo Cerno; Fabián R. Vega Abstract The authors underline the importance of the print Ara poru aguĭyey haba (meaning about the good use of time) for the Jesuit missions of Paraguay and the colonial Río de la Plata. Attributed to Father José Insaurralde, it is a two-volume...
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The Fog of Violence in Latin America: Structured Disorder in a Neoliberal World
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Ethnohistory (2012) 59 (3): 635–640.
Published: 01 July 2012
... Spirit: Guatemala under General Efraín Ríos Montt, 1982–1983 . By Garrard-Burnett Virginia . ( New York : Oxford University Press , 2010 . xvi + 269 pp., preface, contents, epilogue, notes, bibliography . $55.00 cloth.) Securing the City: Neoliberalism, Space, and Insecurity in Postwar...
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Searching for Madre Matiana: Prophecy and Popular Culture in Modern Mexico
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Ethnohistory (2016) 63 (3): 591–592.
Published: 01 July 2016
...Ana Sabau Searching for Madre Matiana: Prophecy and Popular Culture in Modern Mexico . By Wright-Rios Edward . ( Albuquerque : University of New Mexico Press , 2014 . xiii + 408 pp., illustrations, acknowledgments, introduction, appendix, notes, bibliography, index . $34.95 paper...
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Kuwé Duwákalumi: The Arawak Sacred Routes of Migration, Trade, and Resistance
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Ethnohistory (2000) 47 (3-4): 635–667.
Published: 01 October 2000
... Instituto Histórico e Geográphico Brasileiro . Vol. 154 , pp. 1 -445. Rio de Janeiro: Imprensa Nacional. Arvelo-Jiménez, Nelly, and Horacio Biord Castillo 1994 The Impact of Conquest on Contemporary Indigenous Peoples of the Guiana Shield: The System of Orinoco Regional Interdependence. In Amazonian...
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The Sambo and Tawira Miskitu: The Colonial Origins and Geography of Intra-Miskitu Differentiation in Eastern Nicaragua and Honduras
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Ethnohistory (2002) 49 (2): 319–372.
Published: 01 April 2002
... home on the Rio Wangki, where he executed his
rival on the spot. This prompted two of Carlos’s relatives, Admiral Alparis
and Sulliara, to exact revenge on the Sambo. Accordingly, Sulliara went
Tseng 2002.5.16 16:06...
View articletitled, The Sambo and Tawira Miskitu: The Colonial Origins and Geography of Intra-Miskitu Differentiation in Eastern Nicaragua and Honduras
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for article titled, The Sambo and Tawira Miskitu: The Colonial Origins and Geography of Intra-Miskitu Differentiation in Eastern Nicaragua and Honduras
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Across Archival Limits: Colonial Records, Changing Ethnonyms, and Geographies of Knowledge
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Ethnohistory (2019) 66 (2): 249–273.
Published: 01 April 2019
... the expedition, a resident of Santa Fe named Francisco García de Piedrabuena, penned his version of the events. One copy of this account was taken to Rio de Janeiro in the 1850s and is currently held in Brazil’s national library. Another seven-page copy remains tucked away in Argentina’s national archive...
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