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Journal Article
Ethnohistory (1 July 2002) 49 (3): 545–582.
Published: 01 July 2002
... Ecuador . N. E. Whitten Jr.,ed. Pp. 677 -704. Urbana: University of Illinois Press. Infidels, Virgins, and the Black-Robed Priest: A Backwoods History of Ecuador’s Montaña Region Eduardo O. Kohn...
Published: 01 April 2019
Figure 7. Codex Tudela, “Priest Performing Sacrifice.” Courtesy Museo de América. Figure 7. Codex Tudela, “Priest Performing Sacrifice.” Courtesy Museo de América. More
Journal Article
Ethnohistory (1 April 2009) 56 (2): 326–328.
Published: 01 April 2009
... Salvation through Slavery: Chiricahua Apaches and Priests on the Span- ish Colonial Frontier. By H. Henrietta Stockel. (Albuqerque: University of New Mexico Press, 2008. xii + 179 pp., acknowledgments, introduction, illustrations, bibliography, index. $27.95 cloth.) Joaquín Rivaya-Martínez, Texas...
Journal Article
Ethnohistory (1 April 2014) 61 (2): 383–385.
Published: 01 April 2014
...Brian Stross Shamans, Witches, and Maya Priests: Native Religion and Ritual in Highland Guatemala . By Deuss Krystyna . ( London : Guatemalan Maya Centre , 2007 . 334 pp., preface, introduction, figures, maps, notes, glossary, bibliography, index . $55.00 paper.) Copyright 2014...
Journal Article
Ethnohistory (1 January 2007) 54 (1): 69–127.
Published: 01 January 2007
... missionaries and the Maya in their struggle for control over the complex nature of evolving colonial sexuality. American Society for Ethnohistory 2007 The Sins of the Fathers: Franciscan Friars, Parish Priests, and the Sexual Conquest of the Yucatec Maya, 1545–1808 John F. Chuchiak IV, Missouri...
Journal Article
Ethnohistory (1 July 2007) 54 (3): 569–570.
Published: 01 July 2007
...John F. Schwaller Plagues, Priests, and Demons: Sacred Narratives and the Rise of Christianity in the Old World and the New. By Daniel T. Reff. (Cambridge: Cambridge University Press, 2005. xiii + 290 pp., introduction, illustrations, maps, bibliography, index. $60.00 cloth, $21.99 paper...
Journal Article
Ethnohistory (1 October 2012) 59 (4): 675–690.
Published: 01 October 2012
...John F. Schwaller This article examines the practice of ordaining young men because of their personal language ability, a process referred to as an ordination a título de lengua . As a result of reforms codified by the Catholic Church in the Council of Trent, prospective priests were required to...
Journal Article
Ethnohistory (1 October 2017) 64 (4): 497–527.
Published: 01 October 2017
...Davide Domenici Summary This article discusses the Descrittione dell’India occidentale , a neglected Italian sixteenth-century anonymous and undated text that describes a set of Mesoamerican artifacts brought from Mexico to Italy by an anonymous priest. The text contains data on Mesoamerican...
Journal Article
Ethnohistory (1 October 2011) 58 (4): 585–611.
Published: 01 October 2011
...Lori Boornazian Diel The Manuscrito del aperreamiento ( Manuscript of the Dogging ), from Cholula ca. 1560, presents a graphic image of a dog attacking a bound indigenous priest. Certainly appalling to modern viewers, the work is often seen as an indictment against the Spaniards pictured. In this...
Journal Article
Ethnohistory (1 October 2011) 58 (4): 683–726.
Published: 01 October 2011
...Sarah E. Jackson Dictionaries of Mayan languages, recorded by Spanish priests in the early years of the colonial period, provide a rich body of data for investigating indigenous systems of governance around the time of contact. Dictionary sources drawn from four geographical regions of the Maya...
Journal Article
Ethnohistory (1 July 2004) 51 (3): 489–533.
Published: 01 July 2004
..., and power dynamics. I contrast colonial Mapuche (Reche) perceptions of machi as co-gender specialists having alternative sexualities with the discourses of sodomy, sorcery, and effeminacy used by Spanish and criollo soldiers and Jesuit priests. I explore the process by which the categories of the two...
Journal Article
Ethnohistory (1 October 2003) 50 (4): 741–742.
Published: 01 October 2003
... offstage and undermine the parish priest. Moreover, priests saw an important source of their income threatened when bureau- crats diverted Indian monies away from local religious festivities. Indians also sought to reign in the new...
Journal Article
Ethnohistory (1 July 2008) 55 (3): 439–464.
Published: 01 July 2008
... delivered the new priest, Father Pius Boehm, to his post there, just east of the Missouri River on the Dakota prairie. Tribal leaders and their wives on their way to the Fort Thompson agency stopped by both to introduce themselves and to warn the new priest to mind his manners on their...
Journal Article
Ethnohistory (1 October 2013) 60 (4): 637–662.
Published: 01 October 2013
... indigenous peoples who took part in its production (329). This is evident in many sections, particularly a priest’s lengthy narrative of the history of the Tarascan kings that comprises almost all of the second section of the document and con- tains minimal interjections from the friar. It is in these...
Journal Article
Ethnohistory (1 January 2007) 54 (1): 177–186.
Published: 01 January 2007
... demonstrates that the Yucatec Maya understood these terms of engagement as well and charged priests with illicit sexual conduct as a strategy to limit the authority of Spanish priests in their com- munities. Chuchiak uses a creative array of sources to establish Spanish priests’ contradictory attitudes...
Journal Article
Ethnohistory (1 July 2019) 66 (3): 437–464.
Published: 01 July 2019
... principles and conventions devised by priests and native Andean assistants in the mid-sixteenth century, local cord-making traditions developed as part of the effort to “tie up” Western dates and calendars in knots and cords. Some of these traditions were still alive three centuries later, as an unsuspecting...
Journal Article
Ethnohistory (1 January 2006) 53 (1): 221–241.
Published: 01 January 2006
... following year, particularly after 25 November 1964, when Cavallera was appointed bishop of Marsabit. At that time Cavallera had two groups of missionaries from Italy ready to work in the North: his confreres of the Consolata Missionaries of Turin and two diocesan priests from Alba. In August 1963 the...
Journal Article
Ethnohistory (1 January 2016) 63 (1): 199–200.
Published: 01 January 2016
... within the indigenous population. Backed by a cadre of priests and lay groups, he urged his faithful to resist revolutionary reforms. By 1938 President Lázaro Cár- denas “no longer considered the Huasteca a promising place for revolu- tionary change” (90). In the ethnically diverse state of...
Journal Article
Ethnohistory (1 January 2016) 63 (1): 209–210.
Published: 01 January 2016
..., inconstant toward all things religious. What they did not easily relin- quish, according to the priests, were vengeance wars, cannibalism, and the drinking parties that accompanied both. These so-called bad habits, Viveiros de Castro argues convincingly, were enactments of a Tupi ethos of other-becoming...
Journal Article
Ethnohistory (1 April 2015) 62 (2): 391–392.
Published: 01 April 2015
... and Catholic spirituality. As priests and their Indian advisers translated the Hail Mary, Our Father, and Apostle’s Creed into Illinois, Jesuits struggled to convey Catholic concepts in native terms. Ideas like “sin” and “grace” had no counterparts in Illinois culture. In the Illinois...