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Ethnohistory (2014) 61 (1): 123–147.
Published: 01 January 2014
... issues that stem from the imposed land management programs of the Bureau of Indian Affairs and practical issues in which the results of federal policies like allotment inhibit tribal access to and control over resources within Cherokee Nation boundaries. In this article, I trace the origins of...
Ethnohistory (2015) 62 (2): 195–216.
Published: 01 April 2015
.... Copyright 2015 by American Society for Ethnohistory 2015 Seventeenth-century colonial North America dual currency system Iroquois money New Netherland sewant/wampum Entangled Economies: New Netherland’s Dual Currency System and Its Relation to Iroquois Monetary Practice Mario Schmidt...
Ethnohistory (2001) 48 (4): 723–724.
Published: 01 October 2001
... writes a deﬁnitive monograph about the sweat lodge ceremonial complex among the Lakota Sioux. As the subtitle indicates, Bucko presents the ritual in its historical manifestations as well as its contemporary practice and discusses...
Ethnohistory (2003) 50 (4): 713–724.
Published: 01 October 2003
..., Political Organization, and Ritual Practice in the Central Andes Helaine Silverman, University of Illinois, Urbana-Champaign 6999 ETHNOHISTORY / 50:4 / sheet 131 of The Settlement of the Americas: A New Prehistory. By Thomas...
Ethnohistory (2018) 65 (1): 101–127.
Published: 01 January 2018
... essentialized cultural practice but a historically contingent one—a reflection of specific events. Copyright 2018 by American Society for Ethnohistory 2018 Coast Salish rock art cultural memory demographic collapse In this article we consider a historicized, noninterpretive approach to Tsleil...
Ethnohistory (2000) 47 (3-4): 705–729.
Published: 01 October 2000
...Franz Scaramelli; Kay Tarble Transformations in Mapoyo burial practice since the eighteenth century are documented in archaeological, ethnographic, and historical evidence and correlated to the ongoing process of contact. In this article we discuss the postcontact history of the Mapoyo, as...
Ethnohistory (2013) 60 (2): 343–344.
Published: 01 April 2013
...Sarahh Scher Tombs for the Living: Andean Mortuary Practices . Edited by Dillehay Tom D. . ( Washington, DC : Dumbarton Oaks Research Library and Collection , 2011 . vii + 425 pp., preface, index . $40.00 paper.) Copyright 2013 by American Society for Ethnohistory 2013 Book...
Ethnohistory (2010) 57 (2): 347–348.
Published: 01 April 2010
... little here. The essays are organized into four “critical conversations.” “History and Development” comprises Ira Jacknis’s history of George Gustav Heye’s collection and exhibition practices, Patricia Pierce Erikson’s consideration of a Native American Museums Movement and its reverberations...
Ethnohistory (2010) 57 (3): 500–501.
Published: 01 July 2010
... that excluded aboriginal women from their communities, in particular Canada’s 1876 Indian Act, repealed in 1985, that denied official status to aboriginal women who married non-Indians. Contributor Yvonne Boyer asserts that by challenging Canadian law and other discriminatory practices, First...
Ethnohistory (2005) 52 (3): 503–532.
Published: 01 July 2005
... have favored abandonment, it was not complete. Even into the twentieth century some groups mourned in the traditional way, while others abandoned or modified these practices. American Society for Ethnohistory 2005 Historical Mourning Practices Observed among the Cree and Ojibway Indians of the...
Ethnohistory (2019) 66 (4): 689–719.
Published: 01 October 2019
... codices painted during the Postclassic period (13 th to 15 th centuries) in the northern Maya area indicates that these associations have a longtime depth, spanning at least a millennium. Ethnohistoric sources from highland Guatemala, paired with contemporary practices in that region, provide further...
Ethnohistory (2007) 54 (4): 759–761.
Published: 01 October 2007
...James Taylor Carson Practicing Ethnohistory: Mining Archives, Hearing Testimony, Constructing Narrative. By Patricia Galloway. (Lincoln: University of Nebraska Press, 2006. 454 pp., introduction, illustrations, bibliography, index. $24.95 paper.) American Society for Ethnohistory 2007...
Ethnohistory (2009) 56 (1): 163–185.
Published: 01 January 2009
... of place-names. This article argues that the practice demonstrates a form of cartographic imagination that is based on a different theorization of the relationship between space and time. Contrasting the formal technology of cartography with the Palikur performative representations of...
Ethnohistory (2011) 58 (4): 754–756.
Published: 01 October 2011
...Sabine Hyland Of Summits and Sacriflce: An Ethnohistoric Study of Inka Religious Practices . By Besom Thomas . ( Austin : University of Texas Press , 2009 . xii + 230 pp., prologue, maps, illustrations, glossary, bibliography, index . $60.00 cloth.) Copyright 2011 by American...
Ethnohistory (2000) 47 (1): 3–27.
Published: 01 January 2000
.... Introduction: Latencies and Realizations in Millennial Practices Pamela J. Stewart and Andrew Strathern, University of Pittsburgh 5996 Ethnohistory / 47:1 / sheet 5 of 281 The millennium is a time...
Ethnohistory (2010) 57 (3): 389–414.
Published: 01 July 2010
...Shannon Lee Dawdy Using new archaeological data and colonial narratives, I reconstruct the menu of French colonial Louisiana with the aim of showing how the sensual and social experience of eating relates to the political rationalities of colonialism. In Louisiana, food practices enunciated a...
Ethnohistory (2013) 60 (1): 77–100.
Published: 01 January 2013
...Laurence Cuelenaere In this essay, I examine the distinction between the use of the Spanish word creencia in early colonial evangelical instruments and the Aymara term criyincia employed today on the Bolivian Altiplano. Whereas the colonial and contemporary uses of creencias refers to practices...
Ethnohistory (2019) 66 (4): 667–688.
Published: 01 October 2019
... Wuj , Mayas materialized the self of important individuals through their bones, treating the bones at times like captives. By doing this, colonial-era Mayas were revealing their ideational linkages with Mayas from the Classic and Postclassic periods who practiced ancestor veneration using bones. In...
Ethnohistory (2012) 59 (2): 293–321.
Published: 01 April 2012
... of collections that include exotic animals, books and antiquities, and skeletal remains. This article examines the practices and collecting technologies of the expedition to suggest that the objects collected as well as the technologies and practices used in collecting helped fashion Machu Picchu...
Ethnohistory (2013) 60 (4): 537–565.
Published: 01 October 2013
... models that reconceptualize power as a product of cultural practice rather than a structure of cultural production. Material cultural practices were less reflections of power structures than strategies to generate potentially powerful positions in relation to and relations with other indigenous and...