...John N. Low Wetzel has documented something important here. The Potawatomi have always been the Neshnabek—which roughly translates as “the People.” By inference, Wetzel explores why our sense of being the People is growing stronger. As a citizen of the Pokagon Band of Potawatomi Indians, I...

...Jodie A. O'Gorman In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic...

... Indian communities. The St. Joseph Potawatomis, who would form communities in the nineteenth century that would accurately be known as the “Catholic Potawatomis,” raise an interesting case, for at the outbreak of Pontiac's War they quickly attacked the local British garrison, and they periodically raided...

...—moved tribes away from flexible to more static arrangements. The third section builds on the example of the Delaware Tribe of Indians to examine the Shawnee Tribe’s successful separation from the Cherokee Nation. This section also explores the Citizen Potawatomi and Mohawk Nations’ inability to divide...

...Figure 3. Territories of the Potawatomi as determined by the Indian Claims Commission, 1978. United States Indian Claims Commission, Indian Land Areas Judicially Established , 1978, map, Library of Congress, https://www.loc.gov/item/80695449/ . ...

... accounts (Foster 1985 : 100, 112n; Parmenter 2013 : 90). The first identifiable belts were produced by The Sun, a Potawatomi chief, and Masass, of the Ojibwe. Both are described in the transcript as “road belts,” featuring a central lengthwise white stripe bordered by dark beads ( fig. 2b ) signifying...

... settlement, and an increased number of Potawatomis became Catholic con- verts. By 1755 there was no longer a resident priest. In addition, many of the French families who had earlier lived at St. Joseph had now moved 64...

... imagined Ottawas, Potawatomis, and Ojibwas in the Upper Ohio Country as subjects to the Crown, while these peoples imagined themselves as sovereigns who expected gift-giving, ritual exchange, and reciprocity. Sociologist W. I. Thomas tells us that if you define a situation as real, it is real in terms...

... responded to these shifts and their agency as they fought to change the Choctaw Academy, shutter it, or go home. As Snyder notes, these battles over the curriculum of the school illustrate the influence and agency of students like Potawatomi Joseph Bourassa and Choctaw William Trahern. As Johnson fell...

... . Young Gloria 2001 Intertribal Religious Movements . In Handbook of North American Indians . Vol. 13 , part 2, Plains . DeMallie Raymond J. , ed. Pp. 996 – 1010 . Washington, DC : Smithsonian Institution Press . Zillmer Miller Delores 1998 The Shopodocks: A Potawatomi...

... of Indian Affairs, per Act of Congress of March 3rd, 1847 . Part 3 . Philadelphia : Lippincott, Grambo . Schurr Mark R. 2010 Archaeological Indices of Resistance: Diversity in the Removal Period Potawatomi of the Western Great Lakes . American Antiquity 75 : 44 – 60 . Schwartz...

... La Vere, University of North Carolina at Wilmington You’ve read this story before—the forced removal of American Indians from the eastern United States during the first half of the nineteenth cen- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John...

...- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John Bowes, an assistant professor of history at Eastern Kentucky 206 Book Reviews University, puts under the microscope. But switch out the names...

... La Vere, University of North Carolina at Wilmington You’ve read this story before—the forced removal of American Indians from the eastern United States during the first half of the nineteenth cen- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John...

...- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John Bowes, an assistant professor of history at Eastern Kentucky 206 Book Reviews University, puts under the microscope. But switch out the names...

...- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John Bowes, an assistant professor of history at Eastern Kentucky 206 Book Reviews University, puts under the microscope. But switch out the names...

...- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John Bowes, an assistant professor of history at Eastern Kentucky 206 Book Reviews University, puts under the microscope. But switch out the names...

...- tury. This time it is the Shawnees, Wyandots, Potawatomis, and Delawares that John Bowes, an assistant professor of history at Eastern Kentucky 206 Book Reviews University, puts under the microscope. But switch out the names...