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Published: 01 July 2019
Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago. More
Journal Article
Ethnohistory (2005) 52 (3): 589–633.
Published: 01 July 2005
...Timothy J. Shannon Since the colonial era, the tomahawk has served as a symbol of Indian savagery in American arts and literature. The pipe tomahawk, however, tells a different story. From its backcountry origins as a trade good to its customization as a diplomatic device, this object facilitated...
Journal Article
Ethnohistory (2021) 68 (1): 1–27.
Published: 01 January 2021
... riders have striped (horizontal) decoration on leggings X Enemy rider(s) hold pistols X X X ? X X X X “Chaser”/White Swan holds quirt X X “Chaser”/White Swan wears long coat/cloak with tail X X X X X X “Chaser” wears bone-pipe breast plate X...
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Journal Article
Ethnohistory (2011) 58 (2): 229–261.
Published: 01 April 2011
... their language, care for the sacred Flat-­Pipe, and stay in the center, the fourth epoch in the mythic history of the world will continue. The seasonal cycle, too, was structured by the four directions associated with the four seasons, respectively. Similarly, the life cycle follows a four-­stage model...
Journal Article
Ethnohistory (2013) 60 (4): 537–565.
Published: 01 October 2013
... William 2001 Plate 18: Ioway Indian, 1837 . In An Atlas of Early Maps of the American Midwest . Part 2 . Raymond Wood W. , comp. Pp. 14 – 16 . Illinois State Museum Scientific Papers , 29 . Springfield : Illinois State Museum . 2002 Hides and Pipes, Traders and Relatives...
Journal Article
Ethnohistory (2006) 53 (2): 281–329.
Published: 01 April 2006
... to Indian warfare and manhood.27 Like a num- ber of other anthropomorphic objects manufactured by Indians—pouches, bowls, pipes, effigies, hairpins, and button molds, for instance—the snake- like form of King Philip’s war club suggests the connection between the natural world and an enchanted world full...
Journal Article
Ethnohistory (2018) 65 (1): 75–99.
Published: 01 January 2018
... such items as personal adornments, metal items, hunting accessories, tobacco pipes, and some architectural hardware such as nails. Based on the spatial distribution of artifacts around the two excavated collapsed fireplaces, the trading house was located around the collapsed fireplace in the Stone Pile 2...
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Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... Colonial Mexico. Ethnohistory 35 (3): 234 -54. 1989 The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico . Tucson: University of Arizona Press. Carter, John G. 1938 The Northern Arapaho Flat Pipe and the Ceremony of Covering the Pipe . Smithsonian Institution...
Journal Article
Ethnohistory (2017) 64 (2): 329–333.
Published: 01 April 2017
... slender, sans teeth , passionately fond of his pipe, unostentatious, and speaking very broken English. His favorite dress was a white slouch hat, a black velvet coat rather rusty from long service, and probably the greasiest pair of trousers that ever encased princely legs” (3:206). Loaded with supplies...
Journal Article
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
.... Some women also came to us with Hempe. They had red Copper Tabacco pipes, and other things of Copper they did weare about their neckes.” Another group encountered several days later had “great Tabacco pipes of yellow Copper, and Pots of Earth to dresse their meate in.” A fortnight afterward...
Journal Article
Ethnohistory (2008) 55 (3): 439–464.
Published: 01 July 2008
... invited Hennepin to feasts, included the priest in a sweat lodge ceremony to remedy his illness, smoked the pipe with him, and provided him with gifts. One tribal leader who had recently lost a son even adopted the priest into his family. Hennepin, in turn, introduced them to the celebration of mass...
Journal Article
Ethnohistory (2006) 53 (3): 595–601.
Published: 01 July 2006
...Raymond J. DeMallie American Society for Ethnohistory 2006 Brown, Joseph Epes, recorder and ed. 1953 The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux . Norman: University of Oklahoma Press. Rpt. (with new preface). New York: Penguin, 1971. DeMallie...
Journal Article
Ethnohistory (2009) 56 (4): 589–624.
Published: 01 October 2009
...- age of bricks and rocks. From it runs a spring of fine water where the soldiers drink, and their wives do the washing there. The surplus water is used for irrigating the corn, etc. (quoted in Engelhardt 1972 [1929]: 48–49). Channels made of clay pipes that were smaller...
Journal Article
Ethnohistory (2017) 64 (3): 379–400.
Published: 01 July 2017
... and nonhumans (Brown 1997 : xvi; DeMallie 2001 : 806). Kinship, according to Ella Deloria ( 1998 : 24), was the “all-important matter” in Lakota society. For nineteenth-century Lakotas, kinship and relatedness tangibly symbolized by the cʿąnų́pa wakʿą́ (sacred pipe) and the circle, were the very core...
Journal Article
Ethnohistory (2003) 50 (2): 285–314.
Published: 01 April 2003
... or nearest relations. Chairs are placed for them to sit down on, and pipes, &c. are introduced. During the time the leader is smoking, he says very little, but as soon as this is over, he begins to be more...
Journal Article
Ethnohistory (2006) 53 (4): 657–687.
Published: 01 October 2006
... at this time. This well-equipped Shawnee raid became a bizarre, yet consequen- tial and uniquely revealing fiasco. After ‘‘a pipe dance’’ that included ample liquor, the party set off with horses and several rifled guns, evi- dence of adaptability, status, and prosperity. The expedition was also armed...
Journal Article
Ethnohistory (2019) 66 (3): 537–563.
Published: 01 July 2019
...Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago. ...
FIGURES | View All (8)
Journal Article
Ethnohistory (2004) 51 (2): 359–414.
Published: 01 April 2004
..., a road from the Moqui [Hopi] country to Washington. The message, which Schoolcraft (ibid.) referred to as ‘‘this unique diplo- matic pacquet contained ‘‘several articles of symbolic import including a cornstalk cigarette filled with tobacco, beside which the interpreter had written ‘‘the pipe...
Journal Article
Ethnohistory (2003) 50 (2): 315–347.
Published: 01 April 2003
... he meant to hold as fast as that he used similar imagery three times in once to describe his first meeting with Stuart. Further, Opaya, Mico Thlucko, stated, ‘‘I have not a Pipe to send, but I know my Eldest Brother [Stuart] has...
Journal Article
Ethnohistory (2017) 64 (3): 401–426.
Published: 01 July 2017
... 1889 : 282, 284). Piers went further in drawing connections between the precontact and postcontact periods when he used the example of a stone pipe given to his father by a Wolastoqiyik (Maliseet) man from New Brunswick. He used this pipe, which was “decorated with designs which are executed with great...