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1
Image
Published: 01 July 2019
Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago.
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Image
in Chief Topinabee: Using Tribal Memories to Better Understand American (Indian) History— Nwi Yathmomen —We Will Tell Our Story
> Ethnohistory
Published: 01 October 2023
Figure 1. Portrait of Chief Topinabee holding a pipe, ca. 1820, by Van Sanden. Courtesy of the History Museum, South Bend, Indiana.
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Image
in Chief Topinabee: Using Tribal Memories to Better Understand American (Indian) History— Nwi Yathmomen —We Will Tell Our Story
> Ethnohistory
Published: 01 October 2023
Figure 2. Scene on the Wabash, near Pipe Creek, ca. 1840, by George Winter. This painting was probably taken from sketches made by the artist before 1838 and the removal of most of the Potawatomi from Indiana and Illinois. From the collection and courtesy of Indianapolis Museum of Art
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Journal Article
Ethnohistory (2005) 52 (3): 589–633.
Published: 01 July 2005
...Timothy J. Shannon Since the colonial era, the tomahawk has served as a symbol of Indian savagery in American arts and literature. The pipe tomahawk, however, tells a different story. From its backcountry origins as a trade good to its customization as a diplomatic device, this object facilitated...
Journal Article
Ethnohistory (2021) 68 (1): 1–27.
Published: 01 January 2021
... is decorated with a scalp, unlike at Joliet. The rear enemy rider has a waist band, reminiscent of a similar feature at Joliet. The head of the enemy horse has a single feather like at Joliet. The front enemy warrior is shown wearing a hair-pipe breastplate, unlike at Joliet. White Swan is shown without...
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Journal Article
Ethnohistory (2011) 58 (2): 229–261.
Published: 01 April 2011
... their language, care for the sacred
Flat-Pipe, and stay in the center, the fourth epoch in the mythic history of
the world will continue. The seasonal cycle, too, was structured by the four
directions associated with the four seasons, respectively. Similarly, the life
cycle follows a four-stage model...
Journal Article
Ethnohistory (2013) 60 (4): 537–565.
Published: 01 October 2013
... William 2001 Plate 18: Ioway Indian, 1837 . In An Atlas of Early Maps of the American Midwest . Part 2 . Raymond Wood W. , comp. Pp. 14 – 16 . Illinois State Museum Scientific Papers , 29 . Springfield : Illinois State Museum . 2002 Hides and Pipes, Traders and Relatives...
Journal Article
Ethnohistory (2006) 53 (2): 281–329.
Published: 01 April 2006
... to Indian warfare and manhood.27 Like a num-
ber of other anthropomorphic objects manufactured by Indians—pouches,
bowls, pipes, effigies, hairpins, and button molds, for instance—the snake-
like form of King Philip’s war club suggests the connection between the
natural world and an enchanted world full...
Journal Article
Ethnohistory (2018) 65 (1): 75–99.
Published: 01 January 2018
... .” International Journal of Historical Archaeology 12 : 319 – 37 . Mann Rob . 2017 . “ ‘They are Fit to Eat the Divel and Smoak his Mother’: Labor, Leisure, Tobacco Pipes and Smoking Customs among Canadien Voyageurs during the Fur Trade Era .” In Archaeological Perspectives on the French in the New...
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Journal Article
Ethnohistory (2023) 70 (4): 421–445.
Published: 01 October 2023
...Figure 1. Portrait of Chief Topinabee holding a pipe, ca. 1820, by Van Sanden. Courtesy of the History Museum, South Bend, Indiana. ...
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Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
... Colonial Mexico. Ethnohistory 35 (3): 234 -54. 1989 The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico . Tucson: University of Arizona Press. Carter, John G. 1938 The Northern Arapaho Flat Pipe and the Ceremony of Covering the Pipe . Smithsonian Institution...
Journal Article
Ethnohistory (2017) 64 (2): 329–333.
Published: 01 April 2017
... slender, sans teeth , passionately fond of his pipe, unostentatious, and speaking very broken English. His favorite dress was a white slouch hat, a black velvet coat rather rusty from long service, and probably the greasiest pair of trousers that ever encased princely legs” (3:206). Loaded with supplies...
Journal Article
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
.... Some
women also came to us with Hempe. They had red Copper Tabacco pipes,
and other things of Copper they did weare about their neckes.” Another
group encountered several days later had “great Tabacco pipes of yellow
Copper, and Pots of Earth to dresse their meate in.” A fortnight afterward...
Journal Article
Ethnohistory (2008) 55 (3): 439–464.
Published: 01 July 2008
...
invited Hennepin to feasts, included the priest in a sweat lodge ceremony to
remedy his illness, smoked the pipe with him, and provided him with gifts.
One tribal leader who had recently lost a son even adopted the priest into
his family. Hennepin, in turn, introduced them to the celebration of mass...
Journal Article
Ethnohistory (2006) 53 (3): 595–601.
Published: 01 July 2006
...Raymond J. DeMallie American Society for Ethnohistory 2006 Brown, Joseph Epes, recorder and ed. 1953 The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux . Norman: University of Oklahoma Press. Rpt. (with new preface). New York: Penguin, 1971. DeMallie...
Journal Article
Ethnohistory (2009) 56 (4): 589–624.
Published: 01 October 2009
...-
age of bricks and rocks. From it runs a spring of fine water where the
soldiers drink, and their wives do the washing there. The surplus water
is used for irrigating the corn, etc. (quoted in Engelhardt 1972 [1929]:
48–49).
Channels made of clay pipes that were smaller...
Journal Article
Ethnohistory (2017) 64 (3): 379–400.
Published: 01 July 2017
... matter” in Lakota society. For nineteenth-century Lakotas, kinship and relatedness tangibly symbolized by the cʿąnų́pa wakʿą́ (sacred pipe) and the circle, were the very core of existence, and all domains of human (and nonhuman) life operated according to their logic, grounded in an animist, relational...
Journal Article
Ethnohistory (2006) 53 (4): 657–687.
Published: 01 October 2006
... at this time.
This well-equipped Shawnee raid became a bizarre, yet consequen-
tial and uniquely revealing fiasco. After ‘‘a pipe dance’’ that included
ample liquor, the party set off with horses and several rifled guns, evi-
dence of adaptability, status, and prosperity. The expedition was also
armed...
Journal Article
Ethnohistory (2003) 50 (2): 285–314.
Published: 01 April 2003
... or nearest
relations. Chairs are placed for them to sit down on, and pipes, &c. are introduced.
During the time the leader is smoking, he says very little, but as soon as this is over,
he begins to be more...
Journal Article
Ethnohistory (2019) 66 (3): 537–563.
Published: 01 July 2019
...Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago. ...
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