1-20 of 134 Search Results for

pipe

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
×Close Modal
Sort by
Image
Published: 01 July 2019
Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago. Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers More
Journal Article
Ethnohistory (1 July 2005) 52 (3): 589–633.
Published: 01 July 2005
...Timothy J. Shannon Since the colonial era, the tomahawk has served as a symbol of Indian savagery in American arts and literature. The pipe tomahawk, however, tells a different story. From its backcountry origins as a trade good to its customization as a diplomatic device, this object facilitated...
Journal Article
Ethnohistory (1 April 2011) 58 (2): 229–261.
Published: 01 April 2011
... four-­directional and up-­down orientation to the cosmos, Arapahos were placed in the center of the world and continue this orientation in all ritual contexts (Dorsey and Kroeber 1903: 1–12). As long as Arapahos speak their language, care for the sacred Flat-­Pipe, and stay in the...
Journal Article
Ethnohistory (1 October 2013) 60 (4): 537–565.
Published: 01 October 2013
...) . Green William 2001 Plate 18: Ioway Indian, 1837 . In An Atlas of Early Maps of the American Midwest . Part 2 . Raymond Wood W. , comp. Pp. 14 – 16 . Illinois State Museum Scientific Papers , 29 . Springfield : Illinois State Museum . 2002 Hides and Pipes, Traders and Relatives...
Journal Article
Ethnohistory (1 January 2018) 65 (1): 75–99.
Published: 01 January 2018
..., and bastioned palisade walls, while the material culture recovered was mostly associated with European-made items destined for the trade with Indigenous men and women. They include such items as personal adornments, metal items, hunting accessories, tobacco pipes, and some architectural hardware such...
Journal Article
Ethnohistory (1 April 2006) 53 (2): 281–329.
Published: 01 April 2006
... integrated into the material culture of the period. For example, King Philip’s war club (fig. 1) illustrates the importance of Hobbomock to Indian warfare and manhood.27 Like a num- ber of other anthropomorphic objects manufactured by Indians—pouches, bowls, pipes, effigies, hairpins, and button molds, for...
Journal Article
Ethnohistory (1 April 2017) 64 (2): 329–333.
Published: 01 April 2017
... physical condition. A young fur trader aboard remembered him as being of “medium height, rather slender, sans teeth , passionately fond of his pipe, unostentatious, and speaking very broken English. His favorite dress was a white slouch hat, a black velvet coat rather rusty from long service, and probably...
Journal Article
Ethnohistory (1 October 2001) 48 (4): 689–712.
Published: 01 October 2001
... Colonial Mexico. Ethnohistory 35 (3): 234 -54. 1989 The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico . Tucson: University of Arizona Press. Carter, John G. 1938 The Northern Arapaho Flat Pipe and the Ceremony of Covering the Pipe . Smithsonian Institution...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 595–601.
Published: 01 July 2006
...Raymond J. DeMallie American Society for Ethnohistory 2006 Brown, Joseph Epes, recorder and ed. 1953 The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux . Norman: University of Oklahoma Press. Rpt. (with new preface). New York: Penguin, 1971. DeMallie...
Journal Article
Ethnohistory (1 July 2017) 64 (3): 379–400.
Published: 01 July 2017
... nonhumans (Brown 1997 : xvi; DeMallie 2001 : 806). Kinship, according to Ella Deloria ( 1998 : 24), was the “all-important matter” in Lakota society. For nineteenth-century Lakotas, kinship and relatedness tangibly symbolized by the cʿąnų́pa wakʿą́ (sacred pipe) and the circle, were the very core of...
Journal Article
Ethnohistory (1 July 2019) 66 (3): 537–563.
Published: 01 July 2019
...Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers, Ayer Modern MS, the Newberry Library, Chicago. Figure 1. Robert K. Thomas (with pipe) and Robert Rietz at the Workshop on American Indian Affairs. D’Arcy McNickle Papers...
Journal Article
Ethnohistory (1 July 2007) 54 (3): 407–443.
Published: 01 July 2007
Journal Article
Ethnohistory (1 October 2014) 61 (4): 607–618.
Published: 01 October 2014
..., “Queen Honours the Lost of the Mohegans,” Daily Mail, 18 November 2006; “Court Circular,” The Times, 23 November 2006; “Queen Accepts Pipe of Peace,” The Times, 23 November 2006; and “News in Brief,” Evening Standard, 23 November 2006. Parts of the event were also broadcast on...
Journal Article
Ethnohistory (1 April 2003) 50 (2): 285–314.
Published: 01 April 2003
... the leaders with their lieutenants, who are usually their eldest sons or nearest relations. Chairs are placed for them to sit down on, and pipes, &c. are introduced. During the time the leader is smoking, he says very little, but as...
Journal Article
Ethnohistory (1 October 2006) 53 (4): 657–687.
Published: 01 October 2006
... Ohio Shawnees who were inclined toward the English were being particularly daring in raiding the Catawba at this time. This well-equipped Shawnee raid became a bizarre, yet consequen- tial and uniquely revealing fiasco. After ‘‘a pipe dance’’ that included ample liquor, the party set off with...
Journal Article
Ethnohistory (1 July 2008) 55 (3): 439–464.
Published: 01 July 2008
... other. Santees invited Hennepin to feasts, included the priest in a sweat lodge ceremony to remedy his illness, smoked the pipe with him, and provided him with gifts. One tribal leader who had recently lost a son even adopted the priest into his family. Hennepin, in turn, introduced them to the...
Journal Article
Ethnohistory (1 October 2009) 56 (4): 589–624.
Published: 01 October 2009
... wives do the washing there. The surplus water is used for irrigating the corn, etc. (quoted in Engelhardt 1972 [1929]: 48–49). Channels made of clay pipes that were smaller than acequias and usually subterranean, called cañones grandes, were also constructed at Mis- sion...
Journal Article
Ethnohistory (1 April 2004) 51 (2): 359–414.
Published: 01 April 2004
... ‘‘this unique diplo- matic pacquet contained ‘‘several articles of symbolic import including a cornstalk cigarette filled with tobacco, beside which the interpreter had written ‘‘the pipe’’ to be smoked by the President Schoolcraft interpreted this as ‘‘the official and ceremonial offer of the peace-pipe...
Journal Article
Ethnohistory (1 April 2003) 50 (2): 315–347.
Published: 01 April 2003
Journal Article
Ethnohistory (1 July 2006) 53 (3): 603–613.
Published: 01 July 2006
... specialists and between native and nonnative scholars so that, as Black Elk wished, his vision will go forth ‘‘in the world of true that doesn’t judge’’ (DeMallie 1984: 43). References Brown, Joseph Epes, recorder and ed. 1953 The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala...