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Journal Article
Ethnohistory (2021) 68 (1): 150–152.
Published: 01 January 2021
...Jacqueline Holler Promiscuous Power: An Unorthodox History of New Spain . By Martin Austin Nesvig . ( Austin : University of Texas Press , 2018 . xxii +252 pp., preface, introduction, maps, figures, notes, index. $45.00 hardcover.) Copyright 2021 by American Society...
Journal Article
Ethnohistory (2012) 59 (4): 739–764.
Published: 01 October 2012
...Martin Nesvig In the 1570s the alcalde of Motines (located in the coastal mountains of modern day Michoacán) was denounced to the Inquisition for having told the indigenous residents that they did not need to spend money decorating their churches and for engaging in other heresies, including...
Journal Article
Ethnohistory (2017) 64 (4): 549–550.
Published: 01 October 2017
...Martin Nesvig Indigenous Elites and Creole Identity in Colonial Mexico, 1500–1800 . By Villella Peter B. . ( New York : Cambridge University Press , 2016 . xvii+346 pp., figures, works cited, index . $120.00 cloth.) Copyright 2017 by American Society for Ethnohistory 2017...
Journal Article
Ethnohistory (2007) 54 (1): 129–157.
Published: 01 January 2007
..., and the anonymous reviewers for Ethnohistory for theirs. 1 Sodomy generally referred to male-male anal penetration, though it could also refer to anal intercourse between a man and a woman, fellatio, and bestiality; Martin Nesvig, “The Complicated Terrain of Latin American Homosexu...
Journal Article
Ethnohistory (2013) 60 (4): 759–762.
Published: 01 October 2013
... of Solomon into an indigenous language by the Franciscan fray Luis Rodrí- guez that had circulated in manuscript form. This decision followed a growing concern in Spain with controlling (and, eventually, banning) easy access to the Scriptures in vernacular languages. As Martin Nesvig has noted, Molina...
Journal Article
Ethnohistory (2012) 59 (4): 667–674.
Published: 01 October 2012
... as in Mark Z. Christensen’s essay, “The Use of Nahuatl in Evangelization and the New World Ministry of Sebastian,” which analyzes Nahuatl-­language Christian texts written for purposes of evangelization. Martin Nesvig’s essay, “Spanish Men, Indige- nous Language, and Informal Interpreters...
Journal Article
Ethnohistory (2007) 54 (1): 35–67.
Published: 01 January 2007
... hombre y muger—“as if they were man and woman”—model of understanding sexual acts between men. Martin Nesvig, in his historiographical essay “The Complicated Ter- rain of Latin American Homosexuality” (2001), discusses the evolution of the treatment of Latin American “homosexuality...
Journal Article
Ethnohistory (2021) 68 (1): 153–154.
Published: 01 January 2021
... are grouped thematically into two sections, with the first foregrounding seduction and the second emphasizing substance. In the first section, Martin Nesvig considers how the meaning ascribed to hallucinogens such as peyote, teonanacatl , and ololiuqui changed over time, eventually leading...
Journal Article
Ethnohistory (2019) 66 (3): 515–535.
Published: 01 July 2019
..., roll 6, frame 573. 9 SANM, 353, MF 450, roll 6, frame 702. 8 SANM, 353, MF 450, roll 6, frame 565. 7 SANM, 353, MF 450, roll 6, frame 564. 6 Martin Nesvig states that “virtually no scholarship on homosexuality” exists for Latin America from ca. 1700 to ca. 1870 (2001: 710...
Journal Article
Ethnohistory (2024) 71 (1): 27–45.
Published: 01 January 2024
... and fellowship operated as a form of social discipline. The physical separation between the excommunicated and the devout protected the Christian community from sin, fostering the growth of virtue (Nesvig 2001 ). Announced in Edicts of Faith, excommunication impelled pious commoners to denounce the crimes...
Journal Article
Ethnohistory (2024) 71 (2): 195–225.
Published: 01 April 2024
... in 1631—surely remembered Ruiz de Alarcón’s earlier vexatious attempts to become an inquisitorial functionary (Nesvig 2009 : 275). Ruiz de Alarcón went on to highlight the endemic usage of ololiuhqui by Nahua people and other ethnic groups as well. He noted that the use of ololiuhqui was very popular...
FIGURES
Journal Article
Ethnohistory (2012) 59 (4): 691–711.
Published: 01 October 2012
..., “Razon de la obra al lector,” 166. 16 Fray Manuel Pérez, Farol indiano y guía de curas de indios (Mexico City, 1713), repr. in Hernández de León-­Portilla, Obras clásicas sobre la lengua Náhuatl, 8–9. 17 See Tavárez, “Naming the Trinity,” 28; Martin Nesvig, Ideology and Inquisition...
Journal Article
Ethnohistory (2015) 62 (3): 597–621.
Published: 01 July 2015
.... These include the afore- mentioned 2012 special issue. Though it does not focus on mechanisms of translation, several articles discuss translators at length and some con- sider language ideologies undergirding translation choices (J. Schwaller 2012; Matthew and Romero 2012; Nesvig 2012; R. Schwaller 2012...
Journal Article
Ethnohistory (2015) 62 (3): 623–649.
Published: 01 July 2015
... 1992; Nesvig 2012). Nevertheless, as the Spanish moved south, they encountered native societies where knowledge of Nahuatl was less common. When they crossed into the highlands of Guatemala, Nahuatl was no longer a lingua franca. Few Maya seemed to know it, and the Kaqchikel and K’iche...
Journal Article
Ethnohistory (2021) 68 (2): 291–310.
Published: 01 April 2021
... Latin American Review 14 , no. 2 : 299 – 321 . Villa-Flores Javier . 2006 . “ Voices from a Living Hell: Slavery, Death, and Salvation in a Mexican Obraje .” In Local Religion in Colonial Mexico , edited by Nesvig Martin Austin , 235 – 56 . Albuquerque : University of New Mexico...
Journal Article
Ethnohistory (2013) 60 (1): 125–128.
Published: 01 January 2013
...: Race, Religion, and Politics in Mexico, 1749–1857 (Durham, NC: Duke University Press, 2010); and two edited collections, Martin Austin Nesvig, ed., Local Religion in Colo- nial Mexico (Albuquerque: University of New Mexico Press, 2006); and Susan Schroeder and Stafford Poole, eds...
Journal Article
Ethnohistory (2013) 60 (1): 128–130.
Published: 01 January 2013
...); and two edited collections, Martin Austin Nesvig, ed., Local Religion in Colo- nial Mexico (Albuquerque: University of New Mexico Press, 2006); and Susan Schroeder and Stafford Poole, eds.,Religion in New Spain (Albuquerque: Univer- sity of New Mexico Press, 2007). 2 Barry D. Sell, Louise M...
Journal Article
Ethnohistory (2013) 60 (1): 130–131.
Published: 01 January 2013
...); and two edited collections, Martin Austin Nesvig, ed., Local Religion in Colo- nial Mexico (Albuquerque: University of New Mexico Press, 2006); and Susan Schroeder and Stafford Poole, eds.,Religion in New Spain (Albuquerque: Univer- sity of New Mexico Press, 2007). 2 Barry D. Sell, Louise M...
Journal Article
Ethnohistory (2013) 60 (1): 132–133.
Published: 01 January 2013
...); and two edited collections, Martin Austin Nesvig, ed., Local Religion in Colo- nial Mexico (Albuquerque: University of New Mexico Press, 2006); and Susan Schroeder and Stafford Poole, eds.,Religion in New Spain (Albuquerque: Univer- sity of New Mexico Press, 2007). 2 Barry D. Sell, Louise M...
Journal Article
Ethnohistory (2013) 60 (1): 133–135.
Published: 01 January 2013
...); and two edited collections, Martin Austin Nesvig, ed., Local Religion in Colo- nial Mexico (Albuquerque: University of New Mexico Press, 2006); and Susan Schroeder and Stafford Poole, eds.,Religion in New Spain (Albuquerque: Univer- sity of New Mexico Press, 2007). 2 Barry D. Sell, Louise M...