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Journal Article
Ethnohistory (2011) 58 (4): 653–682.
Published: 01 October 2011
... documentation. The Lienzo of Analco communicates the story of the conquest in an area far removed from pre-Hispanic Mesoamerican power centers from the perspective of lesser or “forgotten” allies of the Spanish conquerors: naborías (native people in the service of Spaniards, who were neither slave nor free...
Journal Article
Ethnohistory (2015) 62 (2): 285–308.
Published: 01 April 2015
...- old son with his interpreter, Malin-
tzin, had all endured violent storms at sea to gaze in wonderment six weeks
later at the Cathedral silhouetted against the Seville sky. Also on the ship
were the dozens of naborías (indigenous people designated as neither slave
nor free) and indigenous...
Journal Article
Ethnohistory (2007) 54 (1): 69–127.
Published: 01 January 2007
... conquistadors of Yucatán had
many naborías, or indigenous slaves, including Maya women, some of them
as young as fourteen. The sexual abuse of Maya slaves and servants became
widespread. Many Maya naborías of Spanish conquistadors of Yucatán
were forced to offer sexual favors to their masters and other...
Journal Article
Ethnohistory (2013) 60 (2): 195–217.
Published: 01 April 2013
.... They lived in kin-based villages called chiefdoms
that possessed between five hundred and a few thousand inhabitants at the
time of the Spaniards’ arrival. These chiefdoms were then divided into two
social groups, the naborías (the laborers who paid tribute to their ruling
cacique or cacica...
Journal Article
Ethnohistory (2015) 62 (3): 597–621.
Published: 01 July 2015
...:
658) of Spanish allies (naborías) in colonial Oaxaca does not address lin-
guistic diversity directly, but attention to that issue is present in her dis-
cussion of the city’s residents—speakers of diverse languages from at least
three distinct linguistic stocks. Nearly half the naborías were...
Journal Article
Ethnohistory (2021) 68 (3): 363–383.
Published: 01 July 2021
... in both the life and death of the Taíno, especially caciques, sacred landscapes were also key to a cacique’s power and Taíno cosmology. One can see this in funerary rituals and burials of higher-status Taínos. While naborías (commoners) and lower-level nitaínos (nobles) were buried in either village...
FIGURES
Journal Article
Ethnohistory (2013) 60 (4): 721–747.
Published: 01 October 2013
..., or tax status, was often as important as their racial or cultural
background in defining their identity. Two other such terms were naborío, a
Caribbean term applied in the early colonial period to indigenous servants,
usually women (naborías), who (theoretically) paid a tax of the same name...
