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Journal Article
Ethnohistory (2004) 51 (3): 459–488.
Published: 01 July 2004
... analysis of nonconfederacy “chiefly statuses” relative to population size,clans, and moieties. Contrary to the consensus in the literature,nonconfederacy chiefly status was hereditary within clans. In addition, the principle that balance should be maintained between Seneca moieties led to chiefly statuses...
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in Toward the Decipherment of a Set of Mid-Colonial Khipus from the Santa Valley, Coastal Peru
> Ethnohistory
Published: 01 January 2018
Figure 3a. Average first cord values for “verso” moiety
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in Toward the Decipherment of a Set of Mid-Colonial Khipus from the Santa Valley, Coastal Peru
> Ethnohistory
Published: 01 January 2018
Figure 3b. Average first cord values for “recto” moiety
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in Calendars in Knotted Cords: New Evidence on How Khipus Captured Time in Nineteenth-Century Cuzco and Beyond
> Ethnohistory
Published: 01 July 2019
Figure 5. Moiety-wide, color-coded banded khipu of the dead, with inset showing births of girls up to 12 years old. Drawing by author and Ana Luna.
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in Calendars in Knotted Cords: New Evidence on How Khipus Captured Time in Nineteenth-Century Cuzco and Beyond
> Ethnohistory
Published: 01 July 2019
Figure 3. Moiety-wide khipu recording six births between July 1856 and July 1857. Drawing by author and Ana Luna.
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Journal Article
Ethnohistory (2024) 71 (4): 443–469.
Published: 01 October 2024
... an optimal moiety alignment for the six lineage groups listed in the 1670 census. This novel moiety alignment differs from the one proposed in 2018 by Manuel Medrano and Gary Urton and is supported by additional structures found in the six khipus. This discovery could lead to a broader understanding...
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Journal Article
Ethnohistory (2018) 65 (1): 1–23.
Published: 01 January 2018
...Figure 3a. Average first cord values for “verso” moiety ...
FIGURES
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Journal Article
Ethnohistory (2024) 71 (1): 63–86.
Published: 01 January 2024
... arrived at acceptable contingency plans when faced with illness and argues that community responses to smallpox helped ease factional tensions. Iksa (moiety) obligations for funeral rites—embodying the notion of iyyi kowa (generosity)—bridged political differences, accounting for a period of collaboration...
Journal Article
Ethnohistory (2008) 55 (1): 119–152.
Published: 01 January 2008
... to the moiety of Anansaya and the rest
to the moiety of Urinsaya (see table 1). Although those ayllus were in turn
composed of local kin groups, collective possession and repartition of land
seems to have been mostly vested at the ayllu level. Each ayllu, for instance,
set aside common lands to meet...
Journal Article
Ethnohistory (2006) 53 (1): 173–193.
Published: 01 January 2006
..., Gaara, Galbo, Odoola, and Shaarbana. Apart from the
Odoola, each of these sections are divided into two exogamous moieties,
known as the Jiblo and Lossa, which represent the right-hand (senior) and
left-hand (junior) divisions of the group. The Odoola are divided into two
corresponding...
Journal Article
Ethnohistory (2008) 55 (2): 321–330.
Published: 01 April 2008
... that most marriages are within a phratry. Marriage
is often with the other moiety (Jiblo/Yiblo versus Lossa) within a phra-
try. These moieties might therefore be called semiexogamous. Tendencies
toward exogamy at the moiety level could have been linked to wider Oromo
patterns, in support of her...
Journal Article
Ethnohistory (2019) 66 (3): 437–464.
Published: 01 July 2019
...Figure 5. Moiety-wide, color-coded banded khipu of the dead, with inset showing births of girls up to 12 years old. Drawing by author and Ana Luna. ...
FIGURES
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Journal Article
Ethnohistory (2019) 66 (1): 171–177.
Published: 01 January 2019
... was in fact dedicated to regular “clan business,” such as ritually confirming the installation of the new head of the house, which was sponsoring the koo.ée x , giving names to other members of his house and clan, honoring certain key members of the opposite moiety acting as honored guests, issuing...
Journal Article
Ethnohistory (2004) 51 (1): 195–196.
Published: 01 January 2004
... continu-
ally addresses relations among clan, moiety, and ritual structures. Different
degrees of ritual involvement and ceremonial formality add a dimension of
complexity to the information presented. Appendices present translations,
transcriptions, and musical scores from specific ritual segments...
Journal Article
Ethnohistory (2004) 51 (2): 317–357.
Published: 01 April 2004
...: Moiety Structure and Symbolic Polarity in Central Brazil and Elsewhere.In Différences, valeurs, hiérarchie: Textes offerts a Louis Dumont . Jean-Claude Galey, ed. Pp. 335 -70. Paris: Editions de l'Ecole des HautesÉtudes en Sciences Sociales. 1991 Review of The Attraction of Opposites: Thought...
Journal Article
Ethnohistory (2001) 48 (3): 495–514.
Published: 01 July 2001
... of Pueblo Social Organization in the Dissemination of Catholicism. American Anthropologist 48 : 407 -15. 1950a Big Kivas, Little Kivas, and Moiety Houses in Historical Reconstruction. Southwestern Journal of Anthropology 6 : 286 -302. 1950b Keresan Patterns of Kinship and Social Organization...
Journal Article
Ethnohistory (2004) 51 (1): 196–198.
Published: 01 January 2004
... observed rituals. Translations are checked through
informant consultation and can serve as learning tools. The book continu-
ally addresses relations among clan, moiety, and ritual structures. Different
degrees of ritual involvement and ceremonial formality add a dimension of
complexity...
Journal Article
Ethnohistory (2003) 50 (4): 713–724.
Published: 01 October 2003
... and a venue of pilgrimage. Moreover, the
pampa created two moieties in the river drainage, one to the north and
one to the south of the pampa; in a sense, it coordinated social activity.
Indeed, the pampa was a very complex phenomenom...
Journal Article
Ethnohistory (2006) 53 (4): 753–764.
Published: 01 October 2006
... in the intercultural context—the event becomes part of
the Okfuskee enactment of the fani mingo role.
The anthropology moiety similarities between Ethridge’s book and
Piker’s are striking in spite of the differences in scale and time period. Piker
discusses the activities of Okfuskee people in the woods between...
Journal Article
Ethnohistory (2016) 63 (1): 47–70.
Published: 01 January 2016
... . Stanford, CA : Stanford University Press . Urton Gary 1993 “Moieties and Ceremonialism in the Andes: The Ritual Battles of the Carnival Season in Southern Peru.” In El mundo ceremonial andino . Millones Luis Onuki Yoshio , eds. Pp. 117 – 42 . Osaka : National Museum...
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