... province. This and other works created and perpetuated the Myth of Moccasin Bluff, which identifies the Moccasin Bluff site in southwestern Michigan as an example of an agricultural village of the Potawatomi Pattern. In this essay the fit between the archaeological record and the Potawatomi Pattern...

... in to the many varied aspects of Native lives, past, present, and future. Geographically we are shown the power of places in telling stories. Black Elk Peak in South Dakota, Medicine Wheel in Wyoming, Moccasin Trail in Oklahoma, and on the porch of the author’s family’s house in rural Oklahoma, all provide sites...

... and cultural exchange appears throughout, as Native people bear gorgets and manufactured textiles alongside leggings and moccasins. Countless examples abound to show that Native societies adapted and experimented with the objects and ideas of the outside world, challenging popular depictions that continue...

... of cheerleaders and pom-­ poms, into the spotlight: His arms thrown open wide to greet the home crowd; his legs taking exaggerated strides to the middle of the floor; his un-­moccasined feet tapping on the wooden floor of the gymnasium at double timed intervals to approximate a two...

..., and they even resorted to eating their own moccasins. Those on the south bank suffered less because some Aboriginal people helped the group kill their horses for food. Those on the north side encountered an American in even worse con- dition than them. He was ‘‘derranged’’ and starving and had been wander...

... that conveys well-intentioned messages, but Krech ar- gues that when we uncritically ‘‘expect indigenous people to walk softly in their moccasins as conservationists and even (in Muir’s sense) preser- vationists’’ (216), we...

...- gues that when we uncritically ‘‘expect indigenous people to walk softly in their moccasins as conservationists and even (in Muir’s sense) preser- vationists’’ (216), we perpetuate a willful misunderstanding of the compli...

...- gues that when we uncritically ‘‘expect indigenous people to walk softly in their moccasins as conservationists and even (in Muir’s sense) preser- vationists’’ (216), we perpetuate a willful misunderstanding of the compli...

... began at Lorette in the mid-nineteenth cen- tury initially in response to demands from local markets and a developing 15 tourist trade. By the turn of the century, Lorette manufacturies provided a variety of goods, ranging from moccasins to saddles and leatherwork, which were sold...

... Indian male: highly stylized, bare-chested and well-muscled, 5 dressed in breechcloth and moccasins, and brandishing a bow and arrow. But the figure’s location...

.... 1908a Ethnographical Material from North America in Swiss Collections. American Anthropologist 10 : 1 -15. 1908b The Tradescant Collection. American Anthropologist 10 : 494 . Casse, Catherine 1984 The Iroquois Moccasin: Its Utilitarian and Symbolic Functions. Dress 10 : 12 -24...

...: University Press of New England. Thornton, Thomas 2008 Being and Place among the Tlingit . Seattle: University of Washington Press. Thrush, Coll 2007 Native Seattle: Stories from the Little Crossing-Over Place . Seattle: University of Washington Press. Toelken, Barre 1995 The Moccasin...

.... By Colette A. Hyman. (St. Paul: Minnesota Historical Society Press, 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...

..., 2012. 240 pp., intro- duction, epilogue, acknowledgments, illustrations, bibliography, index. $19.95 paper.) Dawn G. Marsh, Purdue University A simple pair of beaded moccasins made for a child provides Colette A. Hyman an eloquent and symbolic artifact through which she explores...