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Journal Article
Ethnohistory (1 April 2002) 49 (2): 462–466.
Published: 01 April 2002
..., notes, bibliography,index. $50.00 cloth.) 2002 Axtell, James 1988 After Columbus: Essays in the Ethnohistory of Colonial North America . New York: Oxford University Press. Sweet, David 1995 The Ibero-American Frontier Mission in Native American History. In The New Latin American...
Journal Article
Ethnohistory (1 October 2003) 50 (4): 643–669.
Published: 01 October 2003
...Steven W. Hackel This article reinterprets the 1785 Indian rebellion at Mission San Gabriel in Alta California by reexamining the testimony of the Indians accused of leading this uprising. For decades, scholarly and popular discussions of this event have focused on the role of Toypurina, an Indian...
Journal Article
Ethnohistory (1 July 2007) 54 (3): 568–569.
Published: 01 July 2007
...Stephen Sloan Landscapes of Fraud: Mission Tumacacori, the Baca Float, and the Betrayal of the O'Odham. By Thomas E. Sheridan. (Tucson: University of Arizona Press, 2006. 316 pp., acknowledgments, introduction, illustrations, bibliography, index. $35.00 cloth.) American Society for...
Journal Article
Ethnohistory (1 October 2010) 57 (4): 750–751.
Published: 01 October 2010
... sanctuary for the displaced attracted numerous Indians to the Pachgatgoch mission. Yet how all the Indians really felt about Christianity and the mis- sionaries remains somewhat ambiguous. However, some of their multiple conversions disclose mutual trust and understanding. Maweseman, whose conversion...
Journal Article
Ethnohistory (1 October 2009) 56 (4): 589–624.
Published: 01 October 2009
...Sarah Peelo The motivations for relatively rapid incorporation of Native Californian populations into the Spanish mission system are the subject of anthropological and historical debate (e.g., S. Cook 1976; Coombs and Plog 1977; Duggan 2000; Guest 1979; Hackel 2005; Jackson 1999; Larson, Johnson...
Journal Article
Ethnohistory (1 April 2010) 57 (2): 336–337.
Published: 01 April 2010
..., University of North Carolina at Chapel Hill What is religion? Who can define “religion”? What are the implications of religious freedom? Tisa Wenger’s We Have a Religion explores these ques- tions through the previously understudied 1920s Pueblo Indian Dance con- troversy. Using Catholic mission records...
Journal Article
Ethnohistory (1 January 2017) 64 (1): 165–166.
Published: 01 January 2017
...James E. Seelye, Jr. Conflicted Mission: Faith, Disputes, and Deception on the Dakota Frontier . By Clemmons Linda M. . ( St. Paul : Minnesota Historical Society Press , 2014 . iii+274 pp., illustrations, introduction, epilogue, acknowledgments, notes, works cited, index . $22.95 paper...
Journal Article
Ethnohistory (1 October 2000) 47 (3-4): 823–825.
Published: 01 October 2000
...: Indians,Empires, and Republics in the Great Lakes Region, 1650-1815 . Cambridge: Cambridge University Press. Book Reviews Battle for the Soul: Métis Children Encounter Evangelical Protestants at Mackinaw Mission, By Keith R. Widder. (East...
Journal Article
Ethnohistory (1 April 2010) 57 (2): 225–262.
Published: 01 April 2010
...Lee M. Panich The indigenous groups incorporated into the Spanish missions of Alta and Baja California faced a variety of challenges during the colonial period and experienced a wide range of outcomes in the persistence of native identity. The indigenous Paipai community of Santa Catarina, located...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 646–648.
Published: 01 July 2005
... the most contentious issues in California ethnohistory has been the history and legacy of the California missions. In his recent book, James Sandos searches for common ground between contending historical interpretations. ‘‘Chistophilic Triumphal- ists associated with the late Francis Guest...
Journal Article
Ethnohistory (1 July 2010) 57 (3): 500–501.
Published: 01 July 2010
Journal Article
Ethnohistory (1 October 2010) 57 (4): 759–763.
Published: 01 October 2010
... mission. Yet how all the Indians really felt about Christianity and the mis- sionaries remains somewhat ambiguous. However, some of their multiple conversions disclose mutual trust and understanding. Maweseman, whose conversion gave him the Christian name Gideon, and his converted son, called...
Journal Article
Ethnohistory (1 January 2013) 60 (1): 101–124.
Published: 01 January 2013
...Julia Sarreal Both the Crown and Catholic missionaries believed that frontier Indians needed to practice settled agriculture and animal husbandry in order to become civilized. For over a century Jesuit missionaries among the Guaraní Indians of South America tried to Europeanize mission inhabitants...
Journal Article
Ethnohistory (1 January 2017) 64 (1): 152–153.
Published: 01 January 2017
...Thomas Whigham The Guaraní and Their Missions: A Socioeconomic History . By Sarreal Julia J. S. . ( Stanford, CA : Stanford University Press , 2014 . xvii+335 pp., introduction, maps, figures, tables, illustrations, appendixes, notes, glossary, bibliography, index . $65.00 cloth...
Journal Article
Ethnohistory (1 July 2008) 55 (3): 439–464.
Published: 01 July 2008
...Robert Galler On 28 January 1886, Crow Creek leaders sent a petition with over one hundred signatures to the Office of Indian Affairs affirming their interest in a Catholic mission school. Within the year, the first buildings were in place for an educational institution that served as a Catholic...
Journal Article
Ethnohistory (1 April 2005) 52 (2): 407–435.
Published: 01 April 2005
... Malagasy people about the proper land-labor relationship. One entailed a combative relationship to land, rock, and trees, while the other stressed the protection of forests. State officials maintained the contradictions of their “civilizing mission” by conceptually and administratively separating public...
Journal Article
Ethnohistory (1 January 2006) 53 (1): 221–241.
Published: 01 January 2006
...Paul Tablino This article draws on material from my study of the evangelization of some nomadic communities in northern Kenya (Tablino 2004). It traces how the initial Consolata Missions (to which I now belong) were established in the region in 1963 shortly before the independence of Kenya...
Journal Article
Ethnohistory (1 January 2007) 54 (1): 69–127.
Published: 01 January 2007
... initial missions of the Franciscan friars. The earliest friars produced vocabularies, grammars, sermons, and confession manuals as tools for their missionary effort. By analyzing these missionary creations, we can approach an understanding of the friars' views of Maya sexuality. The Maya, however, often...
Journal Article
Ethnohistory (1 April 2007) 54 (2): 223–244.
Published: 01 April 2007
...Seth Mallios Historical narratives describing the demise of a sixteenth-century Jesuit mission on the Chesapeake grew from direct accounts of indigenous murder to elaborate constructions of the missionaries' divine sacrifice. A seriation of details from the seven contemporary Jesuit sources...
Journal Article
Ethnohistory (1 October 2001) 48 (4): 689–712.
Published: 01 October 2001
... own theory of ritual practice. Rather than converting to doctrine or the Word,missions were subsumed within a larger strategy of compartmentalizing new religious forms within distinct boundaries and activating them within a hidden subtext of Arapaho ritual movement. Through a unique religious...