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Published: 01 April 2018
Figure 6. “un pedaso de tiera de labor me dejo mi padresito . . . ” From the 1817 testament of Ascencia Pascuala, by escribano Juan Máximo Mexía. Agricultural land owned by the testator and left to heirs is nearly universally called tierra de labor , land for maize cultivation. This corresponds More
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Ethnohistory (1 October 2001) 48 (4): 723–724.
Published: 01 October 2001
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Ethnohistory (1 October 2001) 48 (4): 726–728.
Published: 01 October 2001
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Ethnohistory (1 October 2001) 48 (4): 732–735.
Published: 01 October 2001
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Ethnohistory (1 October 2003) 50 (4): 729–731.
Published: 01 October 2003
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Ethnohistory (1 October 2005) 52 (4): 796–798.
Published: 01 October 2005
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Ethnohistory (1 January 2006) 53 (1): 3–11.
Published: 01 January 2006
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Ethnohistory (1 January 2006) 53 (1): 195–219.
Published: 01 January 2006
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Ethnohistory (1 October 2006) 53 (4): 784–785.
Published: 01 October 2006
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Ethnohistory (1 April 2012) 59 (2): 426–427.
Published: 01 April 2012
... although he achieved some bene—ts for the Ojibwe people, many mis- trusted him for his self-promotion, his acquisition of personal wealth, and his ostentatious lifestyle, all being contrary to traditional Ojibwe behavior. He reinstated himself to some degree by his successful diplomacy with the...
Journal Article
Ethnohistory (1 July 2011) 58 (3): 533–536.
Published: 01 July 2011
... pushes something I observed beyond my intent. Discussing the broad mis- perception among American settlers that there was a pan-Indian­ conspiracy to resist colonial encroachment during the 1850s, Whaley concludes that I cast “Native combatants as millenarians striving toward a revitalized world...
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Ethnohistory (1 July 2014) 61 (3): 585–587.
Published: 01 July 2014
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Ethnohistory (1 April 2015) 62 (2): 263–284.
Published: 01 April 2015
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Ethnohistory (1 October 2001) 48 (4): 767–769.
Published: 01 October 2001
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Ethnohistory (1 April 2004) 51 (2): 223–256.
Published: 01 April 2004
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Ethnohistory (1 January 2009) 56 (1): 199–200.
Published: 01 January 2009
... the (mis)representations of Native women; Clara Sue Kidwell’s “Indian Women as Cultural Media- tors” and Jennifer S. H. Brown’s “Women as Centre and Symbol in the Emergence of Métis Communities” examining women’s seminal roles in social, political, and familial systems...
Journal Article
Ethnohistory (1 April 2009) 56 (2): 285–302.
Published: 01 April 2009
... Arbor, MI, 2005), 55–61. 11 Hendrik Aupaumut, “A Narrative of an Embassy to the Western Indians” in Memoirs of the Historical Society of Pennsylvania, vol. 2, part 1, (Philadelphia, 1827), 60–131. This essay has been republished in various anthologies. The original...
Journal Article
Ethnohistory (1 January 2009) 56 (1): 219–220.
Published: 01 January 2009
... the (mis)representations of Native women; Clara Sue Kidwell’s “Indian Women as Cultural Media- tors” and Jennifer S. H. Brown’s “Women as Centre and Symbol in the Emergence of Métis Communities” examining women’s seminal roles in social, political, and familial systems...
Journal Article
Ethnohistory (1 April 2016) 63 (2): 237–271.
Published: 01 April 2016
Journal Article
Ethnohistory (1 January 2017) 64 (1): 115–139.
Published: 01 January 2017